सप्तविंशति sapta-viṃśati = twenty-seven Saptavimshamsha D-27 Nakshatramsha Bhamsha bandhu-varga The 1/27 Portion 1/27 of a rashi = 01-deg-06-min-40-sec Twenty-seventh Divisional Chart fruits of ritual practice strengths - weights bala + abala |
Kurukulla Dancing in Her Mountain Grotto Folio from an Ashtasahasrika Prajnaparamita Manuscript, c. 1100 CE metropolitan Museum of art = www.metmuseum.org |
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caveat emptor
Accuracy of divisional charts depends entirely on
accuracy of birth time Varga charts can supply a useful adjunct perspective upon the significations of the graha. However, if accurate birth time is not available, divisional charts are misleading, and should be ignored. |
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QUOTATION from BPHS Sarga 6: Shloka-2 4-26. Saptavimshamsha = Nakshatramsha = Bhamsha " The Saptavimshamsha Lords are, respectively, the presiding deities of the 27 Nakshatra
These are for an odd Rashi. Count these deities in a reverse order for an even Rashi. The Saptavimshamsha distribution commences from Mesha and other Movable Rashi for all the 12 Rashi." |
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PORTION SIZE
Each rashi [30 degrees] is divided into 27 amsha [portion]. Each 1/27 portion is called a Bhamsha. Another name for the 1/27 portion = Nakshatra-amsha. [27-nakshatra] Size of 1 Bhamsa = 1 degree + 6 minutes + 40 seconds of arc. |
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Interpretive principle
Sapta-vimsha-amsha
Nak-shatra-amsha In general, Professor Mangala is the leading significator of the D-27 varga. Kuja's qualities in D-27 should be assessed, along with disposition of rulers of 3 and 9. |
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Field of Psychic Expectation for Specific Matters of
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Kundali D-1 = material matters, manifestation upon physical plane perceived by the five physical senses Navamsha D-9 = psycho-emotional matters, manifestation upon astral plane perceived by the feelings and intuitive intelligence (approximately 22 distinctive clairvoyant and clairaudient senses can be defined) Bhamsha D-27 = 3-cubed principled understanding, discourse on sacred texts, repetitive handling of the sacred patterns, [such as sacred art] articulation of paradigmatic belief, manifestation upon the realm of thought [causal plane], world-totality perceived by mental faculties. Apprehending faculties can be awakened through philosophical study and reflection, and also the belief systems can be observed from a neutral distance by those with developed ability to assess and manage thoughts. Sahasranam-amsha D-108 = direct perception of divine presence through identity with it, achievement full divinity through elimination of concern with lower (causal, astral, material) particulate structures. |
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