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Bhava * Graha * Amsha * Rashi

Upa-graha

Invisible * "Shadow Planets"

Non-luminous Graha

"Devoid of Splendor"

Upa-graha
What is an Upa-graha ?
  • "Upa" shadow
  • "graha" planet * gravity-maker, weighty-one, heavy-one.

Upa-Graha = detected by a process similar to the "discovery" of Pluto.

The existence of a significant gravitational body-mass in the area was cosmologically predicted long before Pluto was actually "discovered".

It was predicted because Pluto's *effects* can be seen on other objects/fields in his region

So it is with the upa-Graha. They are known by their effects.

  • Upa-graha in Jyotisha are"non-luminous planets " which can eclipse the Sun and Moon.

  • Upa-graha can can cover up the Sun and Moon by "engulfing the Luminaries with their Shadows."

Vocabulary: upagraha

Koeln Digital Sanskrit Lexicon

  • seizure, confinement; a prisoner

  • Adding, addition (of a sound); alteration, change

  • propitiation, conciliation , coaxing

  • A kind of Sandhi or peace (purchased by the cession of everything )

  • A kind of demon causing diseases (supposed to preside over the planets)

UPAGRAHA IN

RETROGRADE * VAKRA


B.V. Raman ,

A Catechism of Astrology . p. 18

B.V. Raman , A Catechism of Astrology . p. 18

"Q. 19

  • Have UpaGraha like Mandi any retrograde movements?

Ans.

  • UpaGraha are symbolical points determined according to certain mathematical conventions.

  • They have no astronomical basis or retrograde motions like Rahu and Ketu."

Planetary yoga involving Gulika

11. Vanchana Chora Bheethi Yoga

Quotation from from B.V. Raman, Three Hundred Important Combinations.

"Definition.

The Lagna is occupied by a malefic with Gulika in a trine:

or

Gulika is associated with the lords of Kendras and Thrikonas;

or

the Lord of Lagna is combined with Rahu, Saturn or Kethu.


Results.

the native will always entertain feelings of suspicion towards others around him. He is afraid of being cheated, swindled and robbed.

Here three sets of combinations can apply:

  • ascendant must have an evil planet with Gulika disposed in the 5th or 9th.

  • Gulika should be associated with the lords of 1, 4, 7, 10, 5 and 9.

  • Lord of Lagna should join Rahu or Saturn or Kethu.
In all these cases, the person will not only have fears from cheats, rogues and thieves but he will also have huge material losses. The combinations pertaining to this Yoga are found in almost all horoscopes, so that we are all guilty of cheating and being cheated one another in some form or the other.

It is a tragedy of our social life that a merchant minting millions at the cost of the poor is left scot-free while the poor, committing theft in the face of poverty and want, are booked by law. Cheating is practiced in a variety of ways. Fertile brains find countless methods to cheat their associates. The merchants have various ways of cheating their clients. The lawyer is equally successful. The medical man commands many ways to defraud his patients.

Gulika is considered the son of Saturn and his position is to be carefully fixed in the Zodiac. The Yoga given above refers to persons who will be the victims of fraud but the same combination can also be extended to apply to those who perpetrate the deeds."

To understand the upa-graha, it helps to think in terms of particle physics.

The science of infinitesimally small particles is highly developed.

  • Even the most sophisticated contemporary scientific instruments cannot detect these very small particles directly. Human beings cannot see, hear, feel, touch, or smell the particles. Yet, we know they exist - by the effects they create on the environment around them.

Infinitesimally small particles like quarks are purely"speculative" in their ontological nature according to the limitations of positivistic science, which forbids the existence of phenomena that cannot be detected by the five basic human senses.

  • When scientists who have been educated within the blinders of logical positivism begin to pursue"impossibly" small particles, they must abandon the scaffolding support of their positivism and venture into a world of energy and angels.

  • The existence of these super-natural beings is known only by the effects that these entities impose upon the tangible world.

Naturally : ) super-natural beings = not bound by the earthly rules of time and space .


Invisible planets called UpaGraha = knowable and known not directly, but by their effects.

  • "Planet" in astrology does not mean having mass and/or gravity."Planet" means "wanderer".

  • Some day earth-human scientific instrumentation may be sophisticated enough to detect the upagraha "wanderers " directly. It may occur again similar to the 1930's, when the long-speculated Pluto was "discovered" exactly where its effects should have placed it in Earth's solar system * Ra.

For now, upagraha are named "shadow planets" whose effects are known only by the shadows that they cast.

BPHS Chapter 3. Graha Characters and Description, shloka 61-74

61-64. Non-luminous Upa-Graha (Sub-Graha).

Dhuma

to get the exact position of the all inauspicious Dhooma:

  • Add 4 Rashi 13 degrees and 20 minutes of arc to Surya's longitude at a given moment

Vyatipata

  • Reduce Dhooma from 12 Rashi to arrive at Vyatipata.

    Vyatipata is also less benevolent.

Parivesha

  • Add six Rashi to Vyatipata to know the position of Parivesha.

    He is extremely inauspicious.

Chapa

(Indra Dhanus)

  • Deduct Parivesha from 12 Rashi

  • to arrive at the position of Chapa (Indra Dhanus),

who is also inauspicious.

UpaKetu * Dwaja * Sikhi

  • Add 16 degrees 40 minutes to Chapa, which will give Ketu (UpaKetu), who is a malefic.

Completion of the Positional Span of the Upagraha

  • By adding a Rashi to UpaKetu, you get the original longitude of Surya.

These are the Graha, devoid of splendour, which are malefics by nature and cause affliction.

65.

Effects of Sub-Graha.

If one of these afflicts Surya, the native 's dynasty will decline,

while Chandra and Lagna, respectively, associated with one of these,

  • will destroy the longevity and wisdom.

So declared Lord Brahma, the Lotus-Born.

66-69.

Calculations of Gulika etc.

Durations of the Periods

The portions of Surya etc. up to Shani denote the periods of Gulika and others.

  • Divide the day duration (of any week day) into eight equal parts.

  • The eighth portion is Lord-less.

The seven portions are distributed to the seven Graha

  • commencing from the Lord of the week day.

Whichever portion is ruled by Shani, will be the portion of Gulika.

Similarly make the night duration into eight equal parts

  • and distribute these, commencing from the Lord of the 5th (by) week.

Here again,

  • the eighth portion is Lord-less,

  • while Shani's portion is Gulika.

  • Surya's portion is Kaala,

  • Mangala's portion is Mrityu,

  • Guru's portion is Yamaghantaka

  • and Budha's portion is Ardhaprahara.

These durations differently apply to different places (commensurate with variable day and night durations).

70. Gulika's Position.

The degree, ascending at the time of start of Gulika's portion (as above),

will be the longitude of Gulika at a given place.

Based on this longitude only, Gulika's effects for a particular nativity be estimated.

71-74. Calculation of Pranapada.

Convert the given time into Vi-ghati and divide the same by 15.

  • The resultant Rashi, degrees etc. be added to Surya, if he is in a Movable Rashi, which will yield Pranapada.

  • If Surya is in a Fixed Razi, add 240 degrees additionally

  • and, if in a Dual Rashi, add 120 degrees in furtherance to get Pranapada.

  • The birth will be auspicious, if Pranapada falls in the 2nd, 5th, 9th, 4th, 10th, or 11th from the natal Lagna.

In other Bhava, Pranapada indicates an inauspicious birth.

Gulika (maandi)

  • Gulika = Mandi = "slow, stupid, loitering"

Similar in density to Rahu-Ketu, Gulika has no mass and is therefore undetectable with the material eye.

  • It is however vividly obvious to the psychic eye located in the Ajna chakra at the point between the two material eyes.

  • Gulika = traditionally asserted to be a highly malefic influence, which very much slows things down.

Hence its moniker 'manda' = 'slow', 'feeble', or 'weak'

Vocabulary:

Gulika- Mandi

gulikA

  • A ball (as a missile); a small ball or globule; a ball for playing with

  • a pearl; a pill; a kernel

  • A head (of cattle)


maNDa

slow, tardy, moving slowly or softly, loitering, idle, lazy, sluggish; apathetic, phlegmatic, indifferent

  • weak, slight, slack (as a bow), dull, faint (as light), low (as a voice), gentle (as rain or wind), feeble (as the digestive faculty)

  • weak tolerant, indulgent; dull-witted, silly, stupid, foolish

unhappy, miserable; languid, ill, sick

  • bad, wicked;

  • drunken, addicted to intoxication

  • the planet Saturn

the (upper) apsis of a planet's course or (according to some) its anomalistic motion

  • name of Yama

  • A stupid or slow elephant

  • the end of the world

  • A partic. astron. conjunction

  • slowly, tardily, gradually, slightly, faintly, softly

  • relating to the higher apsis of a planet's course

the process of correction for the apsis; the equation of the apsis

BPHS- Ch. 25

Effects of Non-Luminous Planets

Shloka 62-73

"Gulika is beneficial in the upachaya houses - 3rd, 6th, and 11th.

In karma bhava [10th] Gulika develops public religious behaviors, especially a visible devotion to tapasya (austerities)."

Gulika, the agent of tardiness and delay,

gives comfortable and pleasing results only in bhava-3, -6, -10, and -11 - , the"upachaya" natural domains of neutral Budha and neutral Shani (domains which improve with time.).

In karma bhava, Gulika slows down progress toward career recognition but Gulika there will not fully impede career results.

In any other bhava, Gulika is somewhat inauspicious; but the outcome must be interpreted in context of the graha which control Gulika's bhava of residence.

Gulika in lagna

Traditionally asserted to be terribly malefic; in practice Gulika is just one of many indicators which must be balanced within the context of the entire nativity. There is no justification for superstitious fear of Gulika.

One potential function of Gulika in lagna is to slightly delay the proper development of the physical body.

  • In fact, many great healers are born with Gulika in lagna. Their life histories often show an early childhood struggle with some disease or condition, which difficulties create their spiritual laboratory, and thus develop their divinely inspired healing abilities.

Gulika in lagna is not a curse and it should not cause undue fear. This placement of Gulika implies a set of conditions evoking restriction and delay, posed as an extreme Shani-delay.

  • These conditions can be handled successfully via patience and skill of the affected parent, physician, and child.

Gulika in lagna frequently signifies a great saint.

Marana-karaka empowerments

Traditionally, the lord of Gulika is considered a maraka.

Lord of the point 180 degrees opposite of Gulika is also a maraka graha.

  • Under the proper circumstances and presuming other conspiring indicators such as ruler of Gulika = also lord of a 'terminating' domain or lord of Gulika = also a natural challenger papagraha Lord of Gulika = indeed a virulent natural challenger papagraha.

  • However it is important to avoid immature conclusions regarding the maraka powers of any graha except the classic killers+ L-2 or yuvatipathi-7 . There must be special circumstances to justify the maraka prediction.

Dasha-timed Gulika effects

Gulika's sluggish, retarding effects are most pronounced during the dasha period of Graha yuti Gulika .

the native feels a tremendous frustration of being 'held back' against their will. They sense restraint by Shani-like forces of social rigidity or caste, depending on the domain occupied by Gulika.

  • Although muted slightly when Gulika occupies bhava-3, -6, -10, or -11, the long-term, deep-seated but largely invisible environmental restraint is always felt during the dasha of a graha yuti Gulika.

  • Traditionally, the dasha period of any graha that is yuti Gulika in the navamsha or dazamamza-10 varga may also deliver Gulika's effects. Naturally the Gulika slowdown may impact relationship behaviors if coming from the navamsha, and career/public respect behaviors if coming from dazamamza-10 .

If Shani yuti Gulika in lagna , the restraint may be nearly unbearable.

Yet the social or material constraints are so diffuse that the native may have a great deal of trouble getting control of the resistance factors .

Dasha periods of Shani may be acutely difficult.

Gulika in lagna (without Shani) = retarded recognition of the social personality. The appearance is unbalanced. the native appears dull-witted, thick or slow . Not a show-stopper in career or marriage, but a downward pull in self-approval which the native feels inwardly, and through diffused social feedback that one is not attractive.

Gulika in bhava-2 = restraint through conservative forces within the family or slow process of accumulating provisions

Gulika in 4 = either delayed access to formal education , or retarded social development due to very conservative, reactionary or fundamentalist educational practices.

Gulika in 9 = delay in obtaining religious instruction , or inhibition through dogmatic, punitive, or conservative sacred doctrine

Gulika in 11 = a useful location for this malefic. Indeed delays obtainment of gains and income.

However, the eventual results of financial discipline induced by a long-term income constraint are in the end beneficial, and the native eventually sets forth to earn economic profits systematically, with very little waste.

GULIKA

commentary of B.V. Raman, A Catechism of Astrology . p. 97 [4th edition, 1992]

"Ancient writers have not attached much significance to Gulika. Reference to this is mostly to be found in Tamil books on astrology.

Maandi or Gulika plays an important part in the determination of lagna (in doubtful cases), maraka planets and also in finding out the probable period of death.

Gulika in different bhavas gives the following results:

  1. 1st Bhava - cruel, thief, devoid of modesty, voracious eater, deformed eye, irritable nature

  2. 2nd - quarrelsome, will be poor, not true to his word, and devoid of all wealth

  3. 3rd - ill-tempered, unsocial, ostentatious, devoid of brothers and sisters,

  4. 4th - unfortunate and poor

  5. 5th - fickle-minded, badly disposed

  6. 6th - brave, versed in Kshudra Mantras and a terror to his foes

  7. 7th- quarrelsome, loose morals, ungrateful

  8. 8th - weak and impaired eyes,

  9. 9th - unhappy on account of children and deserted by them

  10. 10th - heterodoxical tendencies having no faith in religion, miserly

  11. 11th - happiness, children, power, and plenty

  12. 12th - poor, will have high expenditure, dislikes sexual pleasures

The above is culled out from an ancient astrological work."

BPHS Shloka 62

If Gulika is in the ascendant , the native will

  • be afflicted by diseases,
  • be lustful, sinful,
  • crafty, wicked,
  • and very miserable
BPHS Shloka 63

If Gulika is in the 2nd , the native will

  • be unsightly in appearance,
  • miserable, mean,
  • given to vices, shameless,
  • and penniless
BPHS Shloka 64

If Gulika is in the 3rd , the native will

  • be charming in appearance,
  • will head a village,
  • be fond of virtuous men ,
  • and be honored by the king
BPHS Shloka 65

If Gulika is in the 4th , the native will

  • be sickly,
  • devoid of happiness,
  • sinful and afflicted due to windy and bilious excesses
BPHS Shloka 66

If Gulika is in the 5th , the native will

  • not be praiseworthy,
  • be poor, short-lived,
  • spiteful, mean,
  • be a eunuch,
  • be subdued by his wife
  • and be a heterodox
BPHS Shloka 67

(BPL note: upagraha give best results in satkona; also better results in upachaya 3-6-10-11)

If Gulika is in the 6th , the native will

  • be devoid of enemies,
  • be strong-bodied, splendorous,
  • liked by his wife,
  • enthusiastic, very friendly
  • and helpful in disposition
BPHS Shloka 68

If Gulika is in the 7th , the native will

  • subdue to his spouse, be sinful,
  • will go to others' females, be emaciated, devoid of friendship
  • and will live on wife's (or a female's) wealth
BPHS Shloka 69

If Gulika is in the 8th , the native will

  • be troubled by hunger, be miserable, cruel,
  • very much short-tempered, very unkind,
  • poor and bereft of good qualities
BPHS Shloka 70

If Gulika is in the 9th , the native will

  • undergo many ordeals,
  • be emaciated,
  • will perform evil acts,
  • be very unkind,
  • sluggish,
  • and be a tale-bearer
BPHS Shloka 71

If Gulika is in the 10th , the native will

  • be endowed with sons,
  • be happy,
  • will enjoy many things,
  • be fond of worshipping gods and fire,
  • and will practice meditation and religion
BPHS Shloka 72

If Gulika is in the 11th , the native will

  • enjoy women of class,
  • be a leader of men,
  • be helpful to his relatives,
  • be short in stature,
  • and be an emperor
BPHS Shloka 73

If Gulika is in the 12th , the native will

  • indulge in base deeds,
  • be sinful,
  • defective-limbed,
  • unfortunate, indolent,
  • and will join mean people"

What is Dhuma ?

Dhuma = "smoke" or"a meteor".

Dhuma is malefic.

  • "dhuma" (smoky) = Ravi's position + 4 rashi + 1320'


For example,

POTUS-41 All the Best 1924- George H. W. Bush

= Surya = 28:33 Vrishabha

  • Dhuma = 28:33 Vrishabha + 4 Rashi = 28:33 Simha

  • 28:33 Simha + 1 nakshatra (13:20 deg) = 41: 53 = Thula 11:53

Brihat Parashara Hora Shastra Ch. 25, Shloka 2-13

Public Figures:

If Dhuma is in the ascendant , the native will be

  • valiant,

  • endowed with beautiful eyes,

  • stupefied in disposition,

  • unkind, wicked,

  • and highly short tempered .

Public Figures:

If Dhuma is in the 2nd , the native will be

  • sickly, wealthy,

  • devoid of a limb,

  • will incur humiliation at royal level,

  • be dull-witted,

  • and be a eunuch.

Public Figures:

If Dhuma is in the 3rd , the native will

  • be intelligent,

  • very bold,

  • delighted,

  • eloquent,

  • and be endowed with men and wealth.

Public Figures:

If Dhuma is in the 4th , the native will be

  • grieved on account of being given up by his partner

  • but will be learned in all shastra.

Public Figures:

If Dhuma is in the 5th , the native will

  • have limited progeny,

  • be devoid of financial wealth ,

  • be great,

  • will eat anything,

  • and be bereft of friends and Mantras.

Public Figures:

[BPL: Dhuma-6 is a favorable placement = overcomes enemies, illness, and accusations]

If Dhuma is in the 6th , the native will be

  • strong, will conquer his enemies,

  • be very brilliant, famous,

  • and free from diseases.

Public Figures:

If Dhuma is in the 7th , the native will be

  • penniless,

  • be ever sensuous ,

  • skillful in gaining (going) to others' females,

  • and be always devoid of brilliance.

Public Figures:

If Dhuma is in the 8th , the native will be

  • bereft of courage but

  • be enthusiastic,

  • be truthful,

  • disagreeable, hardhearted, and selfish .

Public Figures:

If Dhuma is in the 9th , the native will be

  • endowed with sons and fortunes,

  • be rich, honorable, kind,

  • religious,

  • and well disposed to his relatives.

Public Figures:

If Dhuma is in the 10th , the native will be

  • endowed with sons and fortunes,

  • be delighted,

  • intelligent, happy and truthful.

Public Figures:

If Dhuma is in the 11th , the native will be

  • endowed with wealth, grains and gold,

  • be beautiful,

  • will have knowledge of arts,

  • be modest and

  • be skillful in singing.

Public Figures:

If Dhuma is in the 12th , the native will be

  • morally fallen,

  • will indulge in sinful acts,

  • be interested in others' wives,

  • addicted to vices,

  • unkind and crafty.

What is Indrachapa Chapa ?Kodanda * Indra-Dhanu * Karmuka

Indra-chapa is an invisible satellite of Zukra.

Indrachapa = Meena 30 - Parivesha

Brihat Parashara Hora ShastraCh. 25, Shloka 38-49

INDRACHAPA = CHAPA = KODANDA = INDRA-DHANU = KARMUKA


s38. If Chapa is in the ascendant, the native will be endowed with wealth, grains and gold, be grateful, agreeable, and devoid of all afflictions.

s39. If Chapa is in the 2nd , the native will speak affably, be very rich, modest, learned, charming, and religious.

s40. If Chapa is in the 3rd , the native will be a miser, be versed in many arts, will indulge in thieving, be devoid of some limb and be unfriendly.

s41. If Chapa is in the 4th , the native will be happy, endowed with quadruped, wealth, grains, etc., be honored by the king and be devoid of sickness.

  • Autobiography of a Yogi 1893-1952 Swami Yogananda

s42.If Chapa is in the 5th , the native will be splendorous, far-sighted, pious, affable, and will acquire prosperity in all his undertakings.

s43. If Chapa is in the 6th, the native will destroy his enemies, be happy, affectionate, pure and will achieve abundance in all his undertakings.

s44. If Chapa is in the 7th , the native will be wealthy, endowed with all virtues, learned in shastras, religious, and agreeable.

s45. If Chapa is in the 8th, the native will be interested in other's jobs, be cruel, interested in others' wives and be defective limbed.

s46. If Chapa is in the 9th , the native will perform penitence, will take to religious observations, be highly learned, and be famous among men.

s47. If Chapa is in the 10th, the native will be endowed with many sons, abundant wealth, cows, buffaloes, etc., and will be famous among men.

s48. If Chapa is in the 11th , the native will be gainful, free from diseases, very fiery in disposition, affectionate to his wife and will have knowledge of mantras (prayers) and weapons (or missiles) .

s49. If Chapa is in the 12th, the native will be wicked, very honorable, evil in disposition, shameless, will go to other's females, and be ever poor.

What is Vyatipata Pata ? Meena 30 - Dhuma = Vyatipata

Brihat Parashara Hora Shastra

  • Ch. 25, Shloka 14-25

VYATIPATA = PATA


s14. If Vyatipata (also known in short as Pata) is in the lagna , one will be troubled by miseries, be cruel, will indulge in destructive acts, be foolish, and will be ill-disposed to his relatives.

s15. If Vyatipata is in the 2nd , the native will be morally crooked be bilious, will enjoy pleasures, be unkind but grateful, be wicked, and sinful.

s16. If Vyatipata is in the 3rd , the native will be firm in disposition, be a warrior, be liberal, very rich, dear to king, and be head of an army.

s17. If Vyatipata is in the 4th , the native will be endowed with relatives, etc., but not sons and fortunes.

s18. If Vyatipata is in the 5th , the native will be poor, be charming in appearance, will have imbalances of phlegm, bile, and wind, be hard-hearted and shameless.

s19. If Vyatipata is in the 6th , the native will destroy this enemies, be physically mighty, skillful in use of all kinds of weapons and in arts, and be peaceful in disposition.

s20. If Vyatipata is in the 7th , the native will be bereft of financial wealth , wife and sons, will subdue to females, be miserable, sensuous, shameless, and friendly to others.

s21. If Vyatipata is in the 8th , the native will have deformity of eyes, be ugly, unfortunate, spiteful to Brahmins and be troubled by disorders of blood.

s22. If Vyatipata is in the 9th , the native will have many kinds of business and many friends, be very learned, well disposed to his wife and be eloquent.

s23. If Vyatipata is in the 10th , the native will be rich, religious, peaceful, skillful in religious acts, very learned and farsighted.

s24. If Vyatipata is in the 11th , the native will be extremely opulent, be honorable, truthful, firm in policy, endowed with many horses and be interested in singing.

s25. If Vyatipata is in the 12th , the native will be given to anger, associated with many activities, disabled, irreligious, and will hate his own relatives.

What is Parivesha * Paridhi ?Vyatipata + 6 rashi = Parivesha

Brihat Parashara Hora Shastra

Ch. 25, Shloka 26-37

PARIVESHA = PARIDHI


s26. If Paradhi is in lagna , the native will be learned, truthful, peaceful, rich, endowed with sons, pure, charitable, and dear to elders.

s27. If Paradhi is in the 2nd , the native will be wealthy, charming, will enjoy pleasures, be happy, very religious, and be a lord.

s28. If Paradhi is in the 3rd , the native will be fond of his wife, be very charming, pious, well disposed to his men, be a servant, and be respectful of his elders.

s29. If Paradhi is in the 4th, the native will be wonderstruck, helpful to enemies as well, kind, endowed with everything, and be skillful in singing.

s30. If Paradhi is in the 5th , the native will be affluent, virtuous, splendorous, affectionate, religious, and dear to his wife.

s31. If Paradhi is in the 6th , the native will be famous and wealthy, be endowed with sons and pleasures, be helpful to all and will conquer his enemies.

s32. If Paradhi is in the 7th , the native will have limited number of children, be devoid of happiness, be of mediocre intelligence, very hard-hearted, and will have a sickly wife.

s33. If Paradhi is in the 8th, the native will be spiritually disposed, peaceful, strong-bodied, firm in decision, religious, and gentle.

s34. If Paradhi is in the 9th, the native will be endowed with sons, be happy, brilliant, very affluent, be devoid of excessive passion, be honorable, and be happy with even an iota.

s35. If Paradhi is in the 10th , the native will be versed in arts, will enjoy pleasures, be strong-bodied, and be learned in all shastras.

s36. If Paradhi is in the 11th , the native will enjoy pleasures through women, be virtuous, intelligent, dear to his people, and will suffer disorders of digestive fire.

s37. If Paradhi is in the 12th , the native will always be a spendthrift, be miserable, firm, and will dishonor elders.


What is Upaketu Dhwaja Sikhi ?

(Indrachapa + 1640 = Upaketu)

(Upaketu +1 rashi = Surya)

Brihat Parashara Hora Shastra

  • Ch. 25, Shloka 50-61

UPAKETU = DWAJA = SIKHI


s50. If Dhwaja is in the ascendant, the native will be skillful in all branches of learning, be happy, efficient in speech, agreeable, and be very affectionate.

s51. If Dhwaja is in the 2nd, the native will be a good and affable speaker, be splendorous, will write poetry, be scholarly, honorable, modest, and endowed with conveyances.

s52. If Dhwaja is in the 3rd, the native will be miserly, cruel in acts, thin-bodied, poor and will incur severe diseases.

s53. If Dhwaja is in the 4th, the native will be charming, very virtuous, gentle, interested in Vedas, and be always happy.

  • Autobiography of a Yogi 1893-1952 Swami Yogananda

s54. If Dhwaja is in the 5th, the native will be happy, will enjoy pleasures, be versed in arts, skilled in expedients, intelligent, eloquent and will respect elders.

s55. If Dhwaja is in the 6th , the native will be ominous for maternal relatives, will win over his enemies, be endowed with many relatives, valiant, splendorous, and skillful.

s56. If Dhwaja is in the 7th, the native will be interested in gambling, be sensuous, will enjoy pleasures, and will befriend prostitutes.

s57.. If Dhwaja is in the 8th , the native will be interested in base acts, be sinful, shameless, will blame others', will lack in marital happiness, and will take other's side.

s58. If Dhwaja is in the 9th , the native will wear (religious) badges, be delighted, helpfully disposed to all, and be skilled in religious deeds.

s59. O Brahmin, if Dhwaja is in the 10th, the native will be endowed with happiness and fortunes, be fond of females, and be charitable and will befriend Brahmins.

ss60.If Dhwaja is in the 11th, the native will ever acquire gains, be very religious, honorable, affluent, fortunate, valiant, and skilled in sacrificial rites.

s61.If Dhwaja is in the 12th, the native will be interested in sinful acts, be valiant, untrustworthy, unkind, interested in others' females, and be short-tempered.

Jyotisha readings from Barbara Pijan Lama

file update: 21-Jul-2017

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