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Financial Well-Being


Money-Maker Graha

per 12 Lagna

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P'taah " The way that you begin to open yourselves to create more abundance in your life is to really focus and be in the feeling of abundance. That means that the more you are being abundant, the more you will draw to you the vibratory frequency which matches the feeling that you have.

Is this sensible?

By saying 'thank you' for what is! Thank you, thank you, thank you! Thank you for everything wondrous in your life. Thank you for everything wondrous that you can even imagine because if you can imagine it, truly it is, even if you have not manifested it into your physical reality right now.

Abundance is not something you go out to get! (Pauses)

And it works, does it not?"

If a graha rules dhana bhava plus another treasury-bhava (2, 5, 9,or 11) that graha can become a money maker. Look to the rashi, incoming drishti, bhava, and other significations of the money-maker graha to determine the sources of material wealth.

Urisha indriya-lagna * Budha activates 2 + 5

presuming that Budha is fairly well disposed, periods of dhanapati-2+vidya-pati-5 Budha generate considerable wealth through family-of-origin hoarded assets and knowledge-values, as well as via creative genius, including children, speculation, theatre, romance, and games.

Simha indriya-lagna * Budha activates 2 + 11

presuming that Budha is fairly well disposed, periods of dhanapati-2+Vriddhi-pati-11 Budha generate considerable wealth via family-of-origin hoarded assets and knowledge-values, as well as earned income from the marketplace of goods and services.

Kanya indriya-lagna * Shukra activates 2 + 9

presuming that Shukra is fairly well disposed, periods of dhanapati-2+Dharmesha-9 Shukra generate considerable wealth via family-of-origin hoarded assets and knowledge-values, as well as via the higher philosophical education and world travel.

Vṛścika indriya-lagna * Guru activates 2 + 5

presuming that Guru is fairly well disposed, periods of dhanapati-2+vidya-pati-5 Guru generate considerable wealth via family-of-origin hoarded assets and knowledge-values, as well as via creative genius, including children, speculation, theatre, romance, and games.

Kumbha indriya-lagna * Guru activates 2 + 11

presuming that Guru is fairly well disposed, periods of dhanapati-2+Vriddhi-pati-11 Guru generate considerable wealth via family-of-origin hoarded assets and knowledge-values, as well as via earned income from the marketplace of goods and services.

Meena indriya-lagna * Mangala activates 2 + 9

presuming that Mangala is fairly well disposed, VImshotari Dasha periods of dhanapati-2+Dharmesha-9 Mangala generate considerable affluence via family-of-origin hoarded assets and knowledge-values, as well as via the higher philosophical education and world travel.


dharma-pati-9 tends to produce material wealth to be used not for personal acquisition but rather for purposes of doctrinal, theoretical development.

Material wealth that is attracted via Dharmesha-9 may be truly spectacular (for example, wealth via bankruptcy under auspice of Dharmesha-9 )

Yet super-gainful 9 = 11th from 11th. Affluence from a dharma source and high consciousness as well may prefer to distribute material assets for the good of the commonwealth (11).

the native thus blessed may be the administrator or director of financial wealth disposition but is rarely the legal owner.

Indeed, a religious personality who does own major material assets should be quite suspect.

Lagna

dhanapati-2 =

Hoards of

Natural Resource, Savings

vidya-pati-5 =

Winnings

by Genius, Gaming, Speculation

Dharmesha-9 =

Assets which

Support Acts of Faith or Piety

Vriddhi-pati-11 =

Earned Income

via networked association

[Mesha-Arya]

Shukra

Surya

Guru

Shani

[Vrishabha-Urisha]

Budha

Budha

Shani

Guru

Mithuna-lagna

Chandra

Shukra

Shani

Mangala

[Karkata-Kadaga]

Surya

Mangala

Guru

Shukra

[Simha-Leya]

Budha

Guru

Mangala

Budha

[Kanya-Parthya]

Shukra

Shani

Shukra

Chandra

[Tula-Vanika]

Mangala

Shani

Budha

Surya

[Vṛścika-Thriketta]

Guru

Guru

Chandra

Budha

[Dhanus-Haya]

Shani

Mangala

Surya

Shukra

[Makara-Draco]

Shani

Shukra

Budha

Mangala

[Kumbha-Ghata]

Guru

Budha

Shukra

Guru

[Meena-Antya]

Mangala

Chandra

Mangala

Shani

Shiva Purana. Vidyeshvarasamhita . 13.72

" One tenth of our income should be given to charity. The rest should be divided into three parts:

  1. One for increasing our wealth,

  2. Second for dharma and

  3. The third for one's own consumption."

The gap between rich and poor

14th Dalai Lama 1935- Policy of Kindness Tenzing Gyatso

An Open Heart : Practicing Compassion in Everyday Life,

ed. Nicholas Vreeland, afterword by Khyongla Rato and Richard Gere

"Another problem we face today is the gap between rich and poor. In this great country of America, your forefathers established the concepts of democracy, freedom, liberty, equality, and equal opportunity for every citizen.

  • These are provided by your wonderful Constitution.

However, the number of billionaires in this country is increasing while the poor remain poor, in some cases getting even poorer. This is very unfortunate. On the global level as well, we see rich nations and poor ones. This is also very unfortunate.

  • It is not just morally wrong, but practically it is a source of unrest and trouble that will eventually find its way to our door.

...one of my elder brothers, who is no longer alive, would tell me of his experiences living in America. He lived a humble life and told me of the troubles, the fears, the killings, theft, and rape that people endured.

These are, I think, the result of economic inequality in society. It is only natural that difficulties arise if we must fight day by day in order to survive while another human being, equal to us, is effortlessly living a luxurious life.

  • This is an unhealthy situation; as a result, even The financial wealth y -- the billionaires and millionaires -- remain in constant anxiety. I therefore think that this huge gap between rich and poor is very unfortunate.

... So, for those of you who are poor, those who come from difficult situations, I strongly urge you to work hard, with self-confidence, to make use of your opportunities.

  • The richer people should be more caring toward the poorer ones, and the poor should make every effort, with self-confidence."

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