By far the best results when karma-dharma adhi-pati yoga occurs in any kendra.

comfortable and pleasing results also when karma-dharma adhi-pati yoga occurs in a trikona

When karma-dharma adhi-pati yoga occurs in non-kendra/non-trine results are also beneficial, although not perhaps as dramatically pronounced.

Karma-dharma adhi-pati yoga can bring merit of socially responsible, ethically righteous behavior to matters of any bhava.

Results of the yoga are constrained by:

• Neither dharmesha -9 nor karmesha -10 can be in an uncorrected nīcha status.

• Dharma bhava and karma-bhava must be well-supported with no major afflictions

• 9 and 10 from Chandra should similarly be well-supported, in order to bring out the very best results of karma-dharma adhipati yoga.

The potency of both rulers for holding the power to impose an orderly environment without sinking into a punitive or abusive mentality must be check in the navamsha

Freed of the normal temptations toward corruption,

less willing to abuse executive positions

In kendra

[best results) it is predicted that the native will apply a dharmic knowledge to one's [responsibilities. the Learner can accept high level social leadership positions without being corrupted by the prestige of high office.

The Learner may lead with compassion, devotion, and religious integrity.

Or so it is said.

One might be an excellent sheriff, an honest and compassionate police captain, acriminal judge, an executioner, a" bouncer" , or someone who is similarly authorized to impose the statutory law while always remembering the divine law.

Commonly, high-court judges have karma-dharma adhipati yoga or a similar yoga which combine

• social-ethical-philosophical righteousness [9)

• respect for the necessity [10) of consistent and reliable [10) crime-punishment structures [10) in the realm of statutory law . [10)

Treasury and Privilege

Karma-dharma adhi-pati yoga = neither positive nor negative effect upon mani-money acquisition.

• Its power arises from its purpose.

Karma-dharma adhi-pati yoga

in matters of world travel [9) for realization of learning aims, so long as the ultimate purpose of the travelers' education = to strengthen the leadership capabilities [10).

• In the context of socially responsible roles within organizations which facilitate international understanding , the Learner may gain the privilege of traveling in order to learn the truth [9) for oneself.

[bhava-9] = enrichment via wisdom. For purposes of preaching, developing a sangha, funding a university, charity, and other Guru-expansive endeavors, dharmasthāna may indeed produce substantial financial assets. Yet, the material wealth of dharma bhava does not go into one's personal bank account. The fertilized assets remain aligned with the higher purpose.

bhava-9 can produce huge [Guru] amounts of financial well-being yet this resource is not designated for personal use.

Treasury-of-9 = channeled into the wisdom reserves, and into the coffers of religious activism such as the building of charitable [Guru] institutions under auspice of a temple, church, mosque, or synagogue.

Enrichment from dharma bhava funds missionary preaching, builds temples, and secures scholarships at universities.

Career and service work

Excellent position for priests, monks, preachers, and professors who are also the institutionally appointed public-safety officers, bondsmen, or monastery police.

A supporting yoga for one who keeps order [10) in the temple [9)

• The biblical tale of Jesus Christ throwing the mani-money lenders out of the temple in Jerusalem, is a great example of karma-dharma-adhi-pati yoga.