Coat-of-Arms for The Lord Williams of Oystermouth
2002-2012 * 104th Archbishop of Canterbury
theology professor at Universities of Oxford + Cambridge
poet + musician + singer
a.k.a. Rowan Douglas Williams
a.k.a. The Lord Williams of Oystermouth
"Truth makes love possible; love makes truth bearable."
~~ Archbishop Rowan Williams
Archbishop of Canterbury + theologian + poet * Rowan Williams * 1950-
birth data from http://en.wikipedia.org/wiki/Rowan_Williams * tentatively rectified by BP Lama Jyotishavidya
charts + graphs + tables = produced by Shri Jyoti Star * adapted by BP Lama
Zravana * Shrona * Hari * Apramaya * Azvattha
For Zra-vana births of masculine valence, the condition of reflective, sheltering, undulating, rhythmic, routinized, culturally rooted, boundary-defending, security-seeking, nourishing, parental, matrikaraka Chandra may considerably affect the outcome.
For those born into the Soma-ruled paradigm of Apramaya, mother-figures, protectors, guardians, elemental spirits, natural environments, waters, roots, eggs, gardeners, farmers, fisher-folk, caretakers, foundation-builders, police, schoolteachers, parents, providers of nourishment, and defenders of the root culture, may be especially influential.
Instructional guidance provided by emissaries from the civilizations of Aquila. Their purpose is sensitive, parental leadership and maintenance of the comforting rhythms of the social order.
The Listener * Shaman
Shravishta gentlemen are exceptionally concerned with their social reputation. Parental in their authority style, they adopt organizational caretaker roles and are found in secure positions at all levels of society. Sravana are often found working in the slow but reliable bureaucracies which evoke their characteristic persevering patience.
Apramaya-born are often found operating charitable agencies, teaching school, or protecting their cultural foundations. Although their careers may elevate to the highest ranks of social decision-making, Hari-born remember always the simple family folk and their concerns with property, security, and nourishment.
As fathers, teachers, and social leaders, Shravistha chaps are generally stable and protective. They are blessed with an intuitive understanding of the social law in context of ancient customs. Many are lawyers, judges, social-justice advocates, or teachers of the law. In personal relationships, their comfort-seeking Chandra seeks an equally placid, parental match. Yet being such peaceful people, these men may find balance with wives who are somewhat more outspoken.
Shravana-born are highly skilled listeners.Due to their exceptional sensitivity to rhythm, pace, and tone, Shravana can be music and dance performance. Sravistha gentlmen are typically superb dancers who delight in the orchestrated flow of gracious dancing. When the occasion calls for careful listening to the beat of the music, their steps may be practiced and elegant.
Measured, appropriate tone
Shravana must combine Shani's mandate to maintain the larger social order with parental Chandra's focus on the local settlement, housing, schools, and farms. Often their focus is property law. While public dignity remains important, Sravana fellows are also concerned to maintain the steady life flow (Chandra) of the ethnicity or the nation. They find comfort in the old liturgical rhythms and are often regular participants in public worship. Their most cherished roles are usually Father and Grandfather.
Themes of social stability, public safety, property rights, protection of the old routines, maintenance of the tribe, and the soothing rhythms of homelife may contextualize Sravana's terrestrial experience. Applies also to Chandra in Shravana
QUOTATION from: Shil-Ponde(1939). Hindu Astrology Joytisha-Shastra. p 86.
"An excellent character, the keynote of which is kind heartedness and generosity,
This man will always be able to accumulate the good things of life
He will be disposed to share his belongings with the poor and needy.
Many social workers and philanthropists have Shravana rising.
He will also be very religious
Rowan Williams in 2005 as Archbishop of Canterbury (Cair Ceint, Cant-ware-burh = Kent-men-stronghold)
Biographical Details matched to the
Vimshottari Dasha bhukti
Rowan Williams, 2007 (RW age 57)
Chandra Mahadasha * age birth until age 9.7
14-Jun-1950 Earth-birth * Chandra-Chandra swabhukti
1952 meningitis sickness affected the bones,
producing a limping gait and left ear deaf * Chandra-Rahu bhukti
Mangala Mahadasha * age 9.7 until age 16.7
Rahu Mahadasha * age 16.7 until age 34.7
Apr-1971 until Jun-1973 Janma Sade-Sati Urisha
1975 (RW age 25) earned DPhil from University of Oxford * Rahu-Budha bhukti * Budha-diploma
02-July-1978 ordination into the Anglican priesthood * Rahu-Zukra bhukti * Zukra vows, promises, agreements
1979 (RW age 29) publication of The wound of knowledge * Rahu-Zukra bhukti * Zukra rules 5-literary creation
04-July-1981 exchange marriage vows with the theologian, Hilary Jane Paul Williams * Rahu-Mangala bhukti * Mangala rules 7th navamsha * samchara Rahu-Ketu via Karkata-Makara contact Makara - Draco lagna
1982 publication of Resurrection: Interpreting the Easter Gospel * Rahu-Chandra bhukti * Chandra-5
1982 publication of Eucharistic sacrifice: The roots of a metaphor * Rahu-Chandra bhukti * Chandra-5
Guru Mahadasha * age 34.7 until age 50.7
1988 (RW age 38) celebrated the birth of child-1 * Guru-Shani bhukti * Shani rules 9th-from-Chandra
1989 earned diploma Doctor of Divinity + joins British Academy as a fellow * Guru-Budha bhukti * Budha diploma
1991 publication of Teresa of Avila * Guru-Budha bhukti * Budha publication
05-Dec-1991 (RW age 41) promoted to Bishop of Monmouth * Guru-Zukra bhukti * Zukra rules 7 = 10th-from-10th career partnerships, contracts, agreements
1999 promoted to Archbishop of Wales * Guru-Budha bhukti * Budha rules 9-ecclesiatics
1999 (RW age 49) grieved decease of mother * Guru-Rahu chidradasha * endings, forgiveness ++ Sade-Sati
1999 (RW age 49) grieved decease of father * Guru-Rahu chidradasha * endings, forgiveness * Rahu-3 occupies 12th-from-4th, end of parental shelter ++ Sade-Sati
2000 publication of Christ on Trial * Guru-Rahu chidradasha * Rahu-3 publications
Shani Mahadasha * age 50.7.4 until age 69.7
2002 publication of The Poems of Rowan Williams * Shani-Shani swabhukti * Shani lagnesha
02-Dec-2002 (RW age 52) promoted to Archbishop of Canterbury Shani-Shani swabhukti * Shani lagnesha * Makara lagna occupies 9th-from-Chandra
2004 publication of Anglican Identities * Shani-Budha bhukti * Budha publications
2007 publication of Where God Happens: Discovering Christ in One Another * Shani-Zukra bhukti * Zukra rules 5-literature
31-Dec-2012 (RW age 62) resigned from role of Archbishop of Canterbury * Shani-Chandra bhukti * Chandra rules 7-contracts, legally just conclusion of professional duties
2013 appointed Master of Magdalene College, Cambridge * Shani-Chandra bhukti * Chandra rules 7-contracts, advising
2013 delivered the Gifford Lectures at the University of Edinburgh * Shani-Chandra bhukti * Chandra-5 creative performance, discussion of Law
2014 (RW age 64) appointed Chancellor of the University of South Wales * Shani-Rahu bhukti * Rahu foreign environments. Rahu-3 committee, cohort
Budha Mahadasha * age 69.7 until age 85.7
Ketu Mahadasha* age 85.7 until age 92.7
| Distinctive features of
Dad = Aneurin Williams,
CAREER = CHANDRA
CAREER * 10th-from-Chandra
liberal progressive Guru-Kumbha-2 in the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra
bhava-2 facilitates talking, speeches, inquiry into traditional values. Kumbha = futurism, theory, social networks, science
RW was considered by those whom he upset to be a force of disruptive innovation and sudden, unexpected threat to the established order. As the international leader of the Anglican hierarchy and its mainly elderly worshippers, RW served as a voice of intelligence, creativity, and nobility of spirit (Surya) which came to loggerheads with the stony, Shani-ruled mega-structure of the established Church. His own Shani-8 prevented a revolutionary schism within the faith communion, which was provoked by his His departure from executive roles was welcomed as a sign of "return to normal" by the aging, conservative faithful.
Mom = Nancy Delphine Morris Williams
MARRIAGE partnership support expectations
7th-from-Chandra-5 = bhava-11 community activism, social progressive linkage
Lifepartner as catalyst
Critical Kanya-Mangala + nebulous Ketu occupy the scholarly, creative 5th-from-Chandra suggesting a willingness (5 willpower) and ability (Kuja action) to tackle unclear (Ketu) and controversial, accusatory arguments (Mangala-Kanya)
Mangala in bhava-9 * dhana-yoga * Vriddhipathi-11 in 11th-from-11th * earnings from vigor and competition
Budha-5 celebrity rules 9-ecclesiastics
Bantering Budha rules Mithunaya-Puna swamsha
Blustering Budha rules Karakamsha = bhava-9 containing Mangala-yuti-Ketu. Williams is acknowledged as a gifted but not easily understood Writer on often abstruse theological, theoretical, philosophical, and conceptual topics (Ketu arcane, abstruse) .
Budha rogesha occupies 12th-from-6
RW s= a prominent exponent (Budha) of social justice and inclusion for historically marginalized persons such as LBGTQ+ (6). RW championed the cause of women's eligibility to serve as Anglican bishops. Yet in most of RW's campaigns for equity and fair handling, he lost the case. Rogapathi Budha-5 in 12th-from-6th reduces harm to him personally, but also weakens the empowerment to successfully advocate for the disadvantaged classes
Guru = kharesha
Brihaspati rules Meena 10th navamsha
Benevolent Brihaspati receives a conservative, restraining, fearful drishti from Shani-Simha-8.
Generous Guiding Guru occupies the career-defining, emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra = philosophy, theory, humanistic teaching career
Kalatrakaraka Zukra representing the Value of Women rules 6th-from-Chandra * emotional conflict from and about women, sexual relationships, finance, and values traditions.
RW faced surprisingly contentious accusations (6) and bitter criticism (6) for supporting committed same-sex unions within the Church. He championed the cause of ordained women priests serving as Anglican bishops, but due to virulent criticism (6) of this initiative, the Anglican Church lost access to much-needed feminine leadership.
Shani * duro-karaka * jara-karaka
Shani in Bhava-8 * initiating a laborious movement toward institutional change * one step forward, two steps back
RW proposed numerous rebirth, rejuvenation, and modernization enhancement to the official doctrine of the Anglican Church. RW's carefully legal (Makara) examination of the precedents and policies which structure the corporate hierarchy of the Church. Due to his Shani-8 which internally resists forward-moving change, RW was unable to effect these improvements. Nevertheless, via lagnesha Shani, RW created an iconic personality symbolizing the institutionally slow (Shani) pace of changes to deeply embedded structures. The first phase of the inevitable changes was naturally an apparent failure because it is Shani's duty to resist survival-threatening movement. The first volley will likely be reframed as a success when seen from the longer perspective of institutional evolution.
yogakaraka from Chandra-Urisha lagna rules 9+10
Shani-Simha-8 indicating a survival fear of politics ++ fear of unregulated change occupies the patriotic, nationalistic, comfort-seeking, home-loving, foundational, property-owning 4th-from-Chandra suggesting a stable, conventional, scarcity oriented home and government schools
Shani-8 drishti upon 10-career manifested the highly empowered promotion to Archbishop of Canterbury during Shani-Shani swabhukti.
Shanri-8 drishti also into bhava-2 historical values, languages, song ++ bhava-5 politics, creative gamesmanship
Shani-8 = resistance to change
Shani-8 provided enough contact with the established hierarchy to retain his authority. Yet his tenure in the authority topper role was beleaguered by resistance to change (Shani-8) and social fear of nonconformity (Shani-Simha).
His work on social-economic participation within the communion of believers will be judged to have been successful in retrospect albeit necessarily glacially slow (Shani).
Rahu * rajyalobha-karaka * picchala-karaka (slippery)
Passion for contemplative community
Rahu-Meena - Antya contemplation, imagination ** occupies the emotionally associative, community-linking, economically gainful, profit-regulated, friendly, goal-oriented, socially-networked 11th-from-Chandra
Ketu * kavandha-karaka * chidra-karaka * vasana-karaka (vacuum)
Occupies the creative, performing, intelligent, charismatic 5th-from-Chandra
Although theologically (9) Williams has been mainly an academic investigator into problematics due to critical, reportage Kanya-Mangala, may be expected to produce more edgy theological writing after retirement from public office due to dogma-dissolving Ketu in classroom-9
file update: 27-Feb-2020
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