Divinity and Doctrine

Writers

born 19 months after

• Turtle Island 1930- poet Gary Snyder

born six months after

• Be Here Now 1931-2019 Baba Ram Dass

born two months before

• Tantra 1931-1990 professor Osho Rajneesh

born four months before

• USA-Sen-Mass 1932-2009 Teddy Kennedy

• Ring of Fire 1932-2003 rockabilly Johnny Cash

• Cleopatra 1932-2011 AIDS activist Elizabeth Taylor

Guided by the philosophy and methods of

• Satyagraha 1869-1948 Mahatma Mohandas Gandhi

Close personal friend of

• SoAfrica-Pres 1918-2013 Long Walk to Freedom Nelson Mandela

Social justice colleague of

• USA Civil Rights 1929-1968 Rev. Martin Luther King

Anglican Bishop of Lesotho

Anglican Bishop of Johannesburg

Anglican Archbishop of Cape Town

1984 Nobel Peace Prize

2005 * Gandhi Prize

The Most Reverend

Desmond Mpilo Tutu

Earth-birth Wednesday-07-Oct-1931

Anglican Archbishop

social justice activist

1931-

Desmond Mpilo Turu

birth data from: http://en.wikipedia.org/wiki/Desmond_Tutu

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = generated by Shri Jyoti-Star * adapted by BP Lama

Rising Nakshatra

Masculine Nativities

Pushya * Sidhya

BPL commentary

For Pushyami births of a masculine valence, the influence of rigid, chronological, lawful, enduring strictly structural sober serious systematic Shani can considerably affect the outcome.

For those born into the Shani-ruled paradigm of Vutkrita, elder persons, old rules, rigid structures, age and time, resistance to change, status hierarchies, social class barriers, large organizations, public opinion, bureaucracies, regulatory requirements, legal systems, and corporate or institutional officials may be especially influential.

Instructional guidance is provided from the civilizations of Asellus. Their purpose is the lawful, hierarchically ordered maintenance of the customary folk habits in the place of settlement.

Laws and Customs

Shani-ruled Pushyami gentlemen are often found at the director level of government, corporate, and institutional organizations. They combine the local sensibilities of security-seeking Chandra with the larger structural, legal frameworks of national and international regulation. Deeply patriotic and defensive by nature, Sidhya-born usually remain close to their roots while they obtain respected, socially recognized positions in institutions, bureaucracies, and agencies of government.

Sidhya-born are influential in the world and reputed for their culturally sensitive judgment. Found in all of the Chandra-karaka areas such as transportation, farming and fishing, home-building and real-estate, schools, houses of worship, and parenting, Tishya-born feel close to the land. Yet, they are socially responsible, and usually elect to serve as judges, directors, or other official roles [Shani] that provide an orderly process [Shani] for governance of their place of settlement.

Pushyami may specialize in cultural boundary-protection, making of reserved areas both social and natural, lawful preservation of ethnic practices, and legal recognition for cultural minorities. Tisya fellows are particularly dedicated to environmental protection, land ownership, and property rights.

Themes of parental duty, civic responsibility, patriotism, dignity of the family, and foundational legal protections may contextualize Pushya's terrestrial experience. Applies also to Chandra in Pushya-Sidhya.

QUOTATION from Shil-Ponde. [1939] . Hindu Astrology Joytisha-Shastra. p 82.

"an earnest, thoughtful character,

intelligent and quite religious in his outlook.

• Quite often a regular attendant at church services

• and a supporter of church and religious activities.

Withal, he is possessed of the qualities which make for success in the material world,

and has the ability to rise in position

• and to command the respect of his associates.

He will fill a position of executive requirements

• and be admired and respected by his immediate family."

Desmond Tutu in 2018 [DMT age 87]

Desmond Tutu walking with SoAfrica-Pres 1918-2013 Long Walk to Freedom Nelson Mandela in the 1990's

Distinctive features of the Nativity

• God's Dream 1931- Anglican Archbishop Desmond Mpilo Tutu

BudhaMahadasha * age birth until age 16.4

• [Budha-Kanya] [Budha in bhava-3] [Budha-yuti-Surya] [Budha-yuti-Shukra] [Budha-yuti-Ketu]

07-Oct-1931 Earth-birth in Klerksdorp, Western Transvaal, South Africa * Budha-Budha svabhukti

1943 [DMT age 12] Anglican sacramental confirmation * Budha-Guru bhukti * Guru activates 7-vows

1947 [DMT age 16] tuberculosis ++ 18-month hospitalization * Budha-Shani chidra-dasha * Shani activates 8 identity transformation

Ketu Mahadasha * age 16.4 until age 23.4

• [Ketu-Kanya] [Ketu in classroom-3] [Surya-yuti-Ketu][Budha-yuti-Ketu] [Ketu-yuti-Shukra]

1954 [DMT age 23] earned teaching certificate at Pretoria Bantu Normal College * Ketu-Budha chidra-dasha * Budha diploma

1954 begins teaching high-school *Ketu-Budha chidra-dasha * Budha students

Shukra Mahadasha * age 23.4 until age 43.4

• [Shukra-Kanya] [Shukra-3] [Shukra-yuti-Surya] [Shukra-yuti-Budha] [Shukra-yuti-Ketu]

02-Jul-1955 [DMT age 24] exchanged marriage vows with Nomalizo Leah Shenxane, a teacher whom Desmond had met while at college * Shukra-Shukra svabhukti * R-K transit Mithuna-Dhanus his D-9 Chandra axis

Apr-1956 [DMT age 25] celebrated the birth of eldest child Trevor Thamsanqa Tutu * Shukra-Shukra svabhukti

1960 [DMT age 30] earned Anglican licentiate of Theology *

Dec-1960 [DMT age 30] ordained Anglican priest * Shukra-Chandra bhukti * Chandra lagnesha

1966 [DMT age 36] earned MA-Theology from Kings College, London * Shukra-Guru bhukti * Guru activates 9-theology

Surya Mahadasha * age 43.3 until age 49.3

• [Surya-Kanya] [Surya in bhava-3] [Surya-yuti-Budha] [Surya-yuti-Shukra] [Surya-yuti-Ketu]

Chandra Mahadasha * age 49.3 until age 59.3

• [Chandra-Karkata] [Chandra in classroom-1] [Chandra in Aśleṣa-Naga] [Somana-yuti-Guru-uchcha]

16-Oct-1984 [DMT age 54] awarded 1984 Nobel Peace Prize. Beginning of global recognition as a non-violent social change activist in the mode of Mohandas Gandhi ++ Martin Luther King * Chandra-Guru bhukti * Guru activates 9 = 11th-from-11th awards for work accomplished, global [9]

1986 [DMT age 56] named Archbishop of Capetown * Chandra-Shani bhukti * Shani activates 7 = 10th-from-10th leadership promotion

Mangala Mahadasha * age 59.3 until age 66.3

• [Mangala-Tula] [Mangala in bhava-4]

Apr-1994 [DMT age 64] high visibility supporter of historic anti-Apartheid vote election of Nelson Mandela and arrange of multi-religious celebration * Mangala-Shani bhukti * Shani activates-7 loyalties, 8-revolutionary change

Jan-1997 [DMT age 67] diagnosed with prostate cancer * Mangala-Shukra bhukti

Rahu Mahadasha * age 66.3 until age 84.3

• [Rahu-Meena] [Rahu in bhava-9]

1998-2000 [DMT age 68] visiting professor at Emory University * Rahu-Rahu svabhukti * Rahu-9 universities

by 2003, DM Tutu had received more than 100 honorary degrees

2015 [DMT age 85] renewal of wedding vows * Rahu-Mangala bhukti

Guru Mahadasha * age 84.3 until age 100.3

• [Guru-Karkata] [Guru in bhava-1] [Guru-yuti-Chandra]

Distinctive features of the Nativity

• God's Dream 1931- Anglican Archbishop Desmond Mpilo Tutu

Surya

pitri-karaka [father] jyoti-karaka [light]

[Hasta-3]

• [Surya-Kanya] Poshanya * Pushna * the nourisher * brightly charismatic confidence of Center-stage Surya radiates through the analytical logical rashi of Budha
• [Surya in bhava-3] center of commerce * mercantile intelligence * smart reports * dramatic instructional delivery * creative descriptions * sparkling retinue * splendid games of manual-skill * self-referential announcements * admirable handcraft * cinematic genius * smart technology * focus on teamwork * entertaining explanations * administrative entitlements * confident writing * eye on process management * regal messaging * bright center of discourse * brilliant gesturing * father may be a businessman-craftsman-communicator
• [Surya-yuti-Budha] confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive * articulate in drama * skillful game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance
• [Surya-yuti-Shukra] confidently harmonious * brightly creative bargainer * uniquely intelligent feminine-figures * entitled to pleasures * aesthetic expressions align with the spiritual rays of the Sun * financial politics * graciously creative * dramatic promises * radiantly diplomatic * self-reflexively attractive * father may be artist-broker-arranger
• [Surya-yuti-Ketu] confidently detached * bright observer * entitled to surrender * apathetic toward the spiritual rays of the Sun * creatively intelligent abandonment * disregards patriarchal power * politically disinterested * wandering father-figure * radiantly unconcerned

FATHER

Rev. Tutu's father served a primary school principal within the Methodist Mission, and the family was raised in a mud brick dwelling on the school grounds

Surya-3 indicates management, administration, project planning. Shukra activates 4-foundational schooling.

Tutu's father was accounted as generally a positive man with an extremely negative personal habit; dad suffered alcoholism and bouts of wife-beating violence. Tutu says that even in his eighth decade, he still feels angry and afraid of his father's vicious harm toward his mother.

Surya-yuti-Ketu

Surya's integrity is dissipated by Ketu [dissolute behavior] and Surya is afflicted by the [nīcha] Shukra. See also Mangala-4 aggressions in the home.

OUTCOMES - SURYA

Chandra

matrikaraka [mother] * garha-karaka [village]

[svakshetra]

[lagnesha for Karkata indriya lagna]

• [Chandra-Karkata] comforted by maternal soothing * settled into tidal rhythms * needs to protect
• [Chandra in Aśleṣa-Naga] soothed by restraining embrace * guards the ethno-cultural environment * needs familiar folk narratives
• [Chandra in classroom-1] comfort in glowing incandescent embodiment * familiar with kinetic energy * feels the beating pulse of muscular movement * accustomed to body-based emotional response * needs rhythmic energy flow * attuned to oceans * feels like a pioneer * soothed by championship * sensitive to new birth * seeks calming routine activities * undulating personality * mother may be a life-protector, a sea-farer, a midwife, sentimental
• [Somana-yuti-Guru] Emotionally effusive * needs to expand * seeks familiar guidance * sheltered by doctrine * comforted by customary worship * protected by sacred ritual * nourished by beliefs * soothed by fertility * inspirational parents * multiple mothers * feels like a teacher-preacher

CAREEER - CHANDRA

lagnesha Chandra-1 personalities are typically deeply identified with the mother-figure and also with the ethnic root culture

Kuja

bhratru-karaka [brother] virya-karaka [virile] [svabhava]

[Kuja Dosha for alliance-1]

[Yogakaraka dutiful karmesha for Karkata indriya-lagna]

[Yogakaraka political vidya-pati for Karkata indriya-lagna]

...

[Visaka-1]

• [Mangala-Tula] vigorous pursuit of alliance * penetrating advocacy * thrust toward union * proactive bargaining * military negotiations * push toward terms of agreement * aggressive deal-making *energetic arbitration * athletic balancing * champion of fair contracts
• [Mangala in bhava-4] promotes local transport * champion of construction * mechanized vehicles * underground dig-drill-dive-mine * lively push toward fast driving * school bully [nichha only] builds foundational infrastructure * invigorating patriotism * domestic conquests * pursues home ownership * defensive action * restless in school * energized farming * tillage-plowing-plunder * fights in marine defense * pushy parents * competitive force in the childhood home

OUTCOMES - MANGALA

ethno-national defender Mangala in bhava-4 rules

• 5-intelligence, creativity, celebrity
• 10 social visibility, respect, reputation, leadership

Mangala in bhava-4 provides a Kuja Dosha into yuvatisthana-7 along with a career-boosting drishti into karma-sthana-10 wherein a Mangala drishti brings dynamic ability to change rigid structures. This yoga often signifies domestic aggressions by the parents toward the children or between the parents. However, Mangala's ability to harm is somewhat lessened by ruler of 4 resides in 12th-from-4th.

Mangala-4 representing ethnicity rules the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra

Budha

jamayah-karaka [sibling] sandeza-karaka [message] zisya-karaka [student]

[Hasta-1]

[uchcha]

[svabhava]

[svakshetra]

• [Budha-Kanya] ministering service communications *  articulation of digestive process * talks about aid to the suffering * formulates descriptive complaints * programmatic conversations *  delivers detailed pronouncements * grammatical expertise * logical arguments *  messages about accuracy * specifies error * hands-arms-shoulders make helping gestures
• [Budha in bhava-3] [svabhava] narrative of cohort collaboration * chatty siblings * articulate announcements * discusses commerce * instructions for management * conversations about information technology * clever programming * logical reporting * talks about daily business * handles information * skillful printing * scripted dialog * text instructions * writes lyrics * detailed media-messaging * communication tactics * explains marketing * quick manufacturing * descriptive process * signaling gestures
• [Budha-yuti-Surya] amusing explanations * entertaining chatter * central roles in communication * brightly clear descriptions * dramatic enunciation * confidently delivers instruction * articulation of radiant certainty * political messenger * talkative father-figures
• [Budha-yuti-Shukra] explainer of balanced arrangements * diplomatic conversations * parity-seeking discussions * manual adjustments * enjoys words * sweet descriptions * delivers instruction about relationships * articulator of equity in agreements * message of fairly bargained contracts * skilled in songwriting * talkative sister-cousin-cohort * detailed lyricist * attracts chatty partners
• [Budha-yuti-Ketu ] mentally disconnected * explainer of impermanence * describes dissociation * articulates the process of dissolution * evacuated meeting spaces * incoherent conversations * sends prayers to the ineffable * spacey siblings * surrenders the attempt to render a complete message * speaks as the observing Witness * may channel the talkative spirits

OUTCOMES - BUDHA

Guru

dhava-karaka [husband] bahuta-karaka [variety]

[uchcha]

[dik-bala]

[Hamsha Yoga]

[protectionist personality]

[embodied ethno-nationalist belief]

[inimical rogesha for Karkata indriya-lagna]

[dharmesha for Karkata indriya-lagna]

[Guru-yuti-Chandra]

• [Guru-Karkata] * big shelters * various caretakers * many provisions * benevolent routines * believes in defense * permission to protect * optimistic patriotism * broad understanding of local cultures * develops gardens * household expansion * prosperous settlements * multiple dwellings * many patronizing parent-figures
• [ Guru in bhava-1] much vitality * philosophical personality * permission for unrestricted action * generous disposition * numerous identities * expands the scope of competition * many cheerful sporting activities * believes in birthright * expansive aura * extra height-or-girth * embodiment of tolerant cheer * a patron of personal benefit * in a wifely nativity, husbandly-companion may be an expander-philanthropist-benefactor
• [Guru-yuti-Chandra] matri-karaka * multiple mother-figures * permission to do what feels good [not always beneficial, see Chandra's nakshatra] * much expansion of folkways * much humanistic cultural philosophy * many gardens * broad scope of sheltering settlements * generous nourishment * believes in defending the old ways of life * usually rather stout

OUTCOMES - GURU

expansive, amplifying mutual drishti between [uchcha] Guru-1 and Rahu-9-Meena

dharmesha Guru activates 9, occupies 1 = deeply identified with exotic, mixed doctrines of Rahu-9. Identified with religious roles.

rogesha ruler of 6, occupies 1 = Throughout his long career, Archbishop Tutu remained accessible + attentive to the needs [Karkata] of the exploited or disenfranchised service classes [6]

Shukra

svadu-karaka [sweet] kalatra-karaka [wifely companion]

[Sarala Yoga]

[Chitra-2]

• [Shukra-Kanya] [nīcha] * appreciation of service ministries * likes logical argument * attracted to subordinates * delighted by animals * accepts unbalanced agreements * prefers exploitable partners * pleased by pain relief * enjoys humility * graciously accommodates unfair contracts * sweet alliance with victims * litigious bargaining
• [Shukra-3] seeks pleasure via communications * talks about relationships * sweetens the administrative tasks * smooth style of messaging * enjoys commercial harmony * pleasant retinue * satisfied by literacy * balanced numeracy skills * prefers collaborative teamwork * aesthetically phrased announcements * appreciation of conversation * nice designs to adorn the ears * attractive shoulders * lovely arms * graceful hands * chatty sisters- aunts-neighbors * attuned to the cohort * likes musical groups * fair-and-balanced reporting * in a husbandly nativity, wifely-companion may be a manager-communicator-writer
• [Shukra-yuti-Surya] balanced roles in drama * appreciation for political display * pleasantly charming * self-focused diplomacy * radiant bright beauty * self-reflexive bargaining * sweet entitlements * negotiating father-figure * self-directed arrangements * focus on trade exchange * solipsistic romance * idealistic contracts * enjoys the game of deal-making * prefers self-confident partners
• [Shukra-yuti-Budha] sweetened messages * gracious explanations * talented in singing-songwriting * articulate negotiations * advocates for reasoning process * talkative feminine-figures * pleasant conversations * bargaining for business * sibling-cohort collaborative harmony * enjoys the company of students * detailed contracts * prefers logical arrangements
• [Shukra-yuti-Ketu] sweetened surrender * gracious abandonment * attracts vacuous feminine-figures * appreciation for fair terms of dissolution * disoriented negotiations * unconcerned with conventional beauty * empty contracts * apathetic arrangements * impermanent agreements * prefers relationships with spiritual partners

OUTCOMES - SHUKRA

Relationships

• Learning Pathway experiences may involve feminine-figures who are deceived, disadvantaged, marginalized, or suffering from low self-worth [Kanya 12th-from-balancing Tula].
• Partnerships personal and professional may be challenged in matters of equity, fairness, mutuality, balance

vargottamsha nichha combust

Shukra-yuti-Ketu endured many, long-lasting separations from his wife

has expressed a lifelong compassion for the plight of deeply oppressed women due to his acutely disempowered Shukra.

Combustion of Shukra is beneficial. Elsewise, Shukra might have caused shaming-scandal via low women. But Shukra is so extremely weak that Shukra simply yields compassion for the socially invisible, severely oppressed service classes particularly the Feminine Nativities.

Shani

duro-karaka [endurance] *jara-karaka [Jahre, years]

[Pūrvāṣāḍhā-4]

• [Shani-Dhanus] rigid orthodoxy * class-conscious ideology * conventional convictions * hidebound theories * unyielding dogma * pressure to accept the common catechesis * weight of old patronage systems * structural compression upon hips + sacroiliac + sacral plexus * oppressive doctrinal rules * must normalize the life-philosophy * limitations on global travel * slow elder professors * proletarian worldview * scarce preaching resources * maintainer of old beliefs
• [Shani in Bhava-6] [beneficial placement] * intrepid assistance * steady time-structured resistance to enemies * must serve the chronic victims * outlasts the adversaries * survives military siege * tense digestion * relentless criticism * constitutional illness-injury * tolerance for servitude * aging physicians * enduring diseases * service fatigue * helper's burnout * prevents innovative treatments * blocks new medications * professional social workers * patiently aids the disadvantaged * dutiful healthworker * accepts the rules of medical institutions * lawfully supports the sick * reliable herbalist * conventional pharmacist * protocols for problematizing * realistic about addiction * accepts abuse * neutral to crime * military discipline * governs the poor * regulates debt * legislates loans * respected elder of an oppressed people

As a child he suffered polio which left his right hand permanently atrophied [Shani permanent, rigid] . He also suffered serious burns.

Rahu

rajyalobha-karaka [ambition] picchala-karaka [slippery]

[Uttarabhadra-3]

• [Rahu-Meena] shimmering illusion of immersion * craving for symbolic guidance * extravagant imagination * mirage of dreamlike wisdom * mesmerizing aura of concealing fog * mask of Other-Worldly wisdom * fascinating prayers * extraordinary ancestor guides * fabulous clairsentience * intriguing sleep-states * seeks special importance via apparent [but perhaps not authentic] attributes of deep trance * exceptional private intuition * unorthodox interior guidance * seeks privilege via contemplative-roles

• [Rahu in bhava-9] passion for preaching * in svabhava of Saptarishi Guru, the Shadowy Specter seeks privilege via glamorous guidance * thrilling theory * dazzling dharma * outsider who cleverly insinuates into patriarchal roles * seeks importance via sacred teachings * fantastic philosophy * compulsive catechesis * zealous proselytism * intriguing ideology * ambitious father-figures * extraordinary professors * barrier-breaching guru-figures * culturally-mixed worldview * poseur of high catechism * shimmering illusion of sangha * fabulous faith community * surreptitious appropriation of priesthood * may appear as a wisdom-purveyor * smoky specter of principled understanding * extravagant globalism * trespasses cultural boundaries of patronage * fabulous fatherhood * opportunistic third marriage [if any] social mobility via paradigms of belief

Desmond Tutu at the World Economic Forum in 2009

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