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Divinity and Doctrine

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Thich Nhat Hanh in 2006 (TNH age 80)

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Thien Su

Zen Master

Thich Nhat Hanh

a.k.a. Nguyễn Xuân Bảo

Earthbody-Entry Monday-11-Oct-1926


"If you look deeply into the palm of your hand,

you will see your parents

and all generations of your ancestors .

All of them are alive in this moment.

Each is present in your body.

You are the continuation of each of these people."

~~ TNH

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Buddhist monk + spiritual leader + political activist + prolific writer * Thich Nhat Hanh * 1926-

birth data from https://en.wikipedia.org/wiki/Thích_Nhất_Hạnh * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Masculine Nativities

Uttara-azadha * Vaizva


BPL commentary

For Uttara-azadha births of a masculine valence, the condition of radiant, romantic, intelligent, creative, idealistic, central, confident, gaming, self-reflexive, pitrikaraka Surya may considerably affect the outcome.

For those born into the Surya-ruled paradigm of Iswara, father-figures, politicians, celebrity, royalty, entitled roles, brilliant dramatists, radiant deities, sparkling genius, glittering creativity, intelligentsia, speculators, poets, romantic lovers, gamblers, and game-players may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Nunki. Their purpose is to express the radiant clear light of truth in an orderly, institutional framework.


Psychic intelligence

Dhanuzya Pada-1 can show Brihaspati's rulership of 1-embodiment + 4-cultural foundations. Nakshatrapathi Suyra and Guru enjoy high-compatibility yang patterns. Pada-1 tends to be paternalistic, politically savvy, self-referential to the point of self-righteousness, and generous of spirit. Iconic and inspirational teachers of the patriarchal lineages are found here. Often found in the role of philosopher, professor, or guru-figure. Assess the role of Brihaspati to determine the degree of optimism and alignment with the prevailing doctrine.

Makara-pada 2-3-4 express the tension between structural Shani and solipsistic Surya. From the Makara lagna, nakshatrapathi Surya becomes the revelatory, illuminating randhresha. Thus pada 2-3-4 are mystical and gender-neutral (Shani). Pada 2-3-4 demonstrate respect for age and orderly governance. Yet their purpose is visionary (Surya). Psychics and seers are found here. Depending on the vigor of Shani, hierarchical institutions may come to surround their initiatory teachings.. Their emotional stability in partnership arises from Chandra = yuvathipathi.

Themes of clairsentient vision, personal certainty, and prophecy may contextualize Ishwara's terrestrial experience. Also applies to Chandra in Uttara-azadha.

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 87


"A very good, honest, and sincere character...

A peace loving disposition.

  • Very intelligent and wise.

  • Respected and liked by everyone with whom he comes in contact.

Eager to live and let live.

  • Tolerant to others, giving help where help is required.

A good counselor in times of need or trouble.

  • Such a person makes a good and steady friend,

  • whose friendship is to be valued because it will stand the tests of time and adversity."


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author of more than 100 books

Biographical events matched to the Vimshottari Dasha calendar

Shani Mahadasha * age birth until age 14

11-Oct-1926 Earth-birth in Hue, Vietnam * Shani-Budha bhukti


Budha Mahadasha * age 14 until 31

1943 (age 16) TNH enters monastic Buddhist order * Budha-Ketu bhukti

1951 Bhikkhu ordination * Budha-Rahu bhukti


Ketu Mahadasha * age 31 until 38

1961 teaching comparative religion at Princeton University * Ketu-Rahu bhukti


Zukra Mahadasha * age 38 until 58

1966 created the Order of Interbeing * Zukra-Zukra swabhukti * Zukra rules 12-meditation + 5-intellignce


Surya Mahadasha * age 58 until 64


Chandra Mahadasha * age 64 until 74

Janma Sade-Sati Vrischika Dec-1984 until Dec-1987


Mangala Mahadasha * age 74 until 81

2005 controversial return to VietNam following 39-year exile * Mangala-Budha bhukti * Budha lagnesha * Budha rules 4-homeland


Rahu Mahadasha * age 81 until 99

Nov-2014 severe brain hemorrhage followed by a lengthy therapeutic hospitalization and rehabilitation * Rahu-Shani bhukti * Shani rules 8-shock, sudden transformation

Distinctive features of the nativity

Surya * pitrikaraka * jyotikaraka

  • Surya-Kanya * Poshanya * Pushna * the nourisher
  • Surya in bhava-4 * center of root routines folkways, intelligence for schooling, farming, transportation; ethnic entitlements, brightly stabilizing, focus on foundational infrastructure *, eye on homeland basis * sparkling center of the patriotic-drama
  • Surya-yuti-Zukra * confidently harmonious * brightly creative bargainer * artistic father-figure * uniquely intelligent sister-figures * entitled to pleasures * aesthetic expressions align with the spiritual rays of the Sun * financial politics * radiantly diplomatic * self-reflexively attractive features

Chandra * matrikaraka

  • Chandra-Vrizchika * nichha * comforted by rhythmic penetration of mystery
  • Chandra in Jyeztha-Kita * comforted by competitive signals * protector of soothing prophetic messages, narrative of cultural pioneering, familiar face of direct announcements
  • Chandra in classroom-6 accustomed to nursing + caretaking * comforted by service ministry * familiar with animosity * acculturated to accusation * accustomed to litigation, indictments * needs to feel the repeating pulse of domestic + interpersonal conflict * emotionally attuned to be helpful *settled into the rhythm of problematics * seeks formulaic remedies * soothed by medication *suffers routine ailments * undulating disagreements
  • Somana-yuti-Shani * nishturabashi yoga * Emotionally constricted * pressured by punitive authority figures * sensitive to class boundaries * soothed by structure * needs rigid routines * heavy maternal workload * comfortable with elders * familiar with strict hierarchies * mother emotionally limited * needs rules * feels like a worker

Kuja * bhratru-karaka * virya-karaka

  • Mangala-Meza * moolatrikona 0-18 deg. * vigorous pursuit of dominance * straightforward dynamic actions * competitive winner * propulsive battering weaponry * push toward conquest * pioneering vitality * hot yang-energy * thrusting force * forward-driving movement * champion of innovation

  • Mangala in bhava-11 * drive toward connectivity * competitive earnings * pursuit of profits* dynamic marketplace actions * champion of community activism * invasive networking * vigorous sporting friends * energized scientific systems * economic conquests

Budha * bandhava-karaka * zisya-karaka

  • Budha-Thula * articulation of contracts * equable arrangements * balanced designs * agreeable pronouncements * explains procedure for fair agreements *  descriptive bargaining * skillful matching * accommodating conversations * messages about negotiation * programming for trade exchanges * manufactures harmonious patterns *  hands-arms-shoulders send equalizing gestures
  • Budha in bhava-5 * narrative of drama, politics, creativity * discusses children, entitlement, entertainment, describer of divine intelligence, explainer of romance, delivers instructions for politics, poetry, creative literature, games, love, fame, human delights , talks about idealism, royalty, uniqueness, artistic performance, radiant confidence, celebration, glitter and glamour, splendor.
  • Budha-5 parivartamsha Zukra-4-nichha

 * Nhất Hạnh has published over 100 books, including more than 70 in English


Guru * dhavakaraka * bahuta-karaka

  • Guru-Makara * nichha * * understands social structure * develops many rules * class-conscious convictions * conventional doctrine * believes in common sense * pragmatic guidance * philosophical realism * diverse social responsibilities * principled materialistic worldview * faith in hierarchical order * preaches about wise governance * widens the scope of institutional authority
  • Guru in bhava-8 * much secrecy * many sudden changes * many confidences * multiple trauma events * numerous identity transformations * generous in-laws * extensive tantra * expansion of undisclosed activities * abundance of initiations * many mysteries * generation of emergencies * hidden teachers * believes in invasive healing * patron of rejuvenating surgeries

Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Kanya * nichha * appreciation of service -or- victimization, likes logical argument, * attracted to laboring classes, servants, and animals * prefers exploitive, unbalanced arrangements * pleasures of medication and toxic pain relief * enjoys humility * aligned to unfair, distrusting contracts * alliance in ministries of service * aesthetic of remedies for injustice
  • Zukra-4 * digbala * pleasure of home-based routines; enjoys domestic equity, feminine-figures are prominent in the home environment, prefers stability and routine in the domestic life * pleasing designs to adorn the chest, breast, torso * appreciation of owned properties
  • Zukra-yuti-Surya * balanced roles in drama, appreciation for political display, theatrical negotiations, self-focused arrangements, radiant bright beauty * self-reflexive bargaining, sweetly confident entitlements, enjoys politics, negotiating father-figure, intelligently focused on trades, arrangements, contracts * arrangements according to father's choice or self-will
  • Zukra-4 parivartamsha Budha-5

Shani * duro-karaka * jara-karaka

  • Shani-Vrizchika * heavy old secrets * obliged to uncover the camouflaged realities of mass transformation * pressured to regulate the flow of occult identity changes * must explore masked trauma * vital energy compression stress zone = genitals-anus * strictly imposed rules for confidential matters must be respected * must materialize dangerous hidden knowledge * must regulate the threat of disaster * must work with tightly regulated conditions of emergency * must accept the conventional methods of rigidly slow elder shamans * sustained conditions of proletarian revolution * must engage in continued discovery despite scarce available resources
  • Shani in Bhava-6 (beneficial placement) * Structured, orderly, time-conscious enemies. One must serve the problematic. One must outlast the adversaries. Endurance in military siege. Tense digestion, Cautious, conventional crimes; chronic conditions of criticism and guilt; constitutional illness-injury syndromes; Physicians resist innovation. Heavy legacy pressure against change in disease condition. Service fatigue; burnout. Resentment toward new treatments or medications. Support for socially-approved dutiful roles as social worker or disadvantaged, healthworker or sick, pharmacist or drug addict, criminal or cop, debtor or loanmaker, underpaid or underpayer, victim or victimizer, slaver or slave.
  • Shani-yuti-Chandra * nishturabhashi yoga * resistance to protectors * pragmatic routines * austere childhood home * limited creature-comforts * blocked nutrition * burden of guilt toward mother * emotional withholding * punitive parents * class-structured ethnicity * * uncomfortable discipline * oppressed sensitivities * dried flow * needs rules + regulations * frozen feelings * strict foundational schooling * proletarian culture

A long-lived Buddhist monk and relentless peace activist, author of more than 100 books and leader of an international community under doctrine of "Engaged Buddhism". Thien Su Thay approached the situation of suffering (6) from a classic Buddhist perspective. He suffered personal injustice (being exiled from his country for 39 years, for example) and personal grief, but used these experiences to promote social justice.

Shani in Bhava-6 persistence * Shani-yuti-Chandra * goes where angels fear to tread

Old Path White Clouds 1926- Interbeing Thich Nhat Hanh * Surya-yuti-Zukra-nichha * Hanh was a conscientious objector since his 30's in the Vietnamese Civil War that involved the USA, China, and other international combatants. Consistently preaching peace and grace, he nonetheless maintained a central presence in several high-conflict zones


Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Mithunaya * shimmering illusion of cooperation * craving for conversation * mask of messaging * extraordinary explanations * ambitious administration * preposterous propaganda * fascinating evangelism * marvelous advertising and photographs * unusual ensembles * exciting cohort * mesmerizing instructions * over-reaching management * seeks special importance via apparent (but perhaps not authentic) attributes of information delivery, scripts, documentation, business planning, commercial transactions * seeks privilege via communicator-roles
  • Rahu in bhava-1 * passion for vitality * in swabhava of Competitive Kuja, the Shadowy Specter seeks privilege via glamorous, exotic, or mesmerizing physical visage, extraordinary athletic movement. Smoky, oily aura. Craves an exceptional appearance, exhilarating energy, thrilling champion of non-standard lifestyles. Seeks social mobility via vital, dynamic muscularity. Exciting personality. Challenges the norms with innovative behavior. Unusual combination of identities. Embodiment of socio-cultural mixing. Seeks opportunity via ability to cross customary boundaries. Double agent, representing two or more groups. Over-reaching characteristics. Stirring ambition. Trespasses the conventional dividing cultural boundaries. Remarkable conditions of birth. A fascinating figure.. May represent a cult of personality.

Thich Nhat Hanh has written more than 100 books


Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Dhanuzya * Mula * dissociates from sacred convictions, incomplete doctrine, empty beliefs, dissolute worldview, not limited by philosophy, disarrayed theory, ignores restriction on paradigms of belief, applies broad inclusivity to the misty abyss
  • Ketu in classroom-7 * ambivalent toward agreements, absentee spouse, disregards contractual loyalties, disinterested in negotiations, wanders from the middle-balance, dissolves the alliances, irrelevance of equity and partnership. One abandons the usual covenants, ignores the conventional bargains, delivers incoherent promises.
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"and now my friends,

all that is true, all that is noble,

all that is just and pure,

all that is loveable and gracious,

whatever is excellent and admirable -

fill all your thoughts with these things."

~~ Epistle to the Philippians 4:8