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Royalty and Celebrity


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Badge of the House of Windsor, since 1938


great-great-great grand-son of

son of

brother of

lifepartner of

uncle of

great uncle of

UKAndrew_Aug2014_age54.jpg

UK-Prince Andrew, Duke of York, in Aug-2014 (age 54)


U.K. Duke of York

Andrew

a.k.a. Andrew Albert Christian Edward Windsor

Earthbody-Entry Friday-19-Feb-1960


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U.K. Duchess of York

Sarah Ferguson

Earthbody-Entry Thursday-15-Oct-1959

nativity of Sarah Ferguson

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UK-Duke of York * 1960- * Andrew

birth time 15h-30m from Buckingham Palace announcement

birth information from https://en.wikipedia.org/wiki/Prince_Andrew,_Duke_of_York * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Masculine Nativities

Azlesa * Naga * Azreshasha * Hydra * Aayilyam * Bhujamaghabha


BPL commentary

For Azlesa births of a masculine valence, the condition of conversational, discursive, explanatory, instructional, argumentative, commercializing, evangelical Kumara may considerably affect the outcome.

For those born into the Budha-ruled paradigm of Uraga, siblings, cousins, schoolmates, bandmates, team-mates, entourage, ensemble, neighbors, managers, cohort, coterie, collaborative group, publishers, messengers, merchants, commercial agents, reporters, writers, scripts, plans, schedules, instructions, radio-television-internet, news-media, conferences, committees, discussions, travel itineraries, and texts may be especially influential.

Instructional guidance provided by emissaries from the civilizations of Hydra. Their purpose is to hold securely, twist, and control.


Call to Roots

Budha-ruled Asresas are typically storytellers. They are protective, parentally concerned, emotionally responsive communicators. Intensely patriotic and often xenophobic, Naga-born harken to the old ways, the ancient rhythms, the folk stories which bind an ethnic people to their roots.

Azresa have a particular genius for evoking ethnic narratives and ancient resentments.

Emotionally engaged and gesturing (Budha) in their messaging style, Hydra-born are often accomplished writers in literary genre ranging from political speech-scripters to parenting advice to folktale raconteurs. They specialize in tropes of root-culture, customs and habits, protection of the genetic stock, stabilization of the place of settlement, and defense of a way of life.

Bhujamaghabha speak the stories of a people in their land. It is the tale of a beginning in the watery mists, travel by ship, the struggle to farm and build, the cry for protection of a parental god, and finally the rooted possession of their place. They are natural environmentalists who prefer conversations about parenthood, ritual worship and holidays, food and farms, schools, roads and housing, with an emphasis on ensuring continuity of culture. Depending upon the condition of parental Chandra, Azlesa fathers may bind their children closely.

In leadership roles, the Naga-born may communicate in a swaying, hypnotic jargon, talking in the most common style, appealing to the base layers of the society, recalling an ancient past. Their sentimental audience is rapt with feeling. Their rhetoric is soothing, repetitive, simple, and familiar, like a parental lullaby, soothing the baby's cries.

Once lulled, the Naga's quarry may be bound and captured, lashed to the safe place. It is a bondage ritual, repeated to ensure that nourishment can continue and familiar customs can repeat in an unbroken, rhythmic flow.

Asresa-born may be found in socially powerful messaging roles. They come to prominence when a tribe is weakened at the root and feeling vulnerable. An ancient racial narrative is invoked. This storyline may beseech a people to strap themselves to the land and waters which give sustenance. Its clarion call rallies the fyrd, the farmers' army, the simple folk's defense of their habits, their sustenance. To this place they are bound by hunger, by vulnerability, by a need for protection.

Themes of tight bindings, holding to roots, emotional restraint, and defense of ancient folkways may contextualize Naga's terrestrial experience. Applies also to Chandra in Azlesa.

QUOTATION from: Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra. p 82.


"Outstanding characteristic of these people

  • is their rather unpleasant and unsociable disposition.

They are awkward and gauche in their manners

  • and are not quick to profit by their mistakes

  • because of their inability to adapt themselves to their surroundings

  • and their apparent reluctance to be gracious or kind to others.

This attitude militates against success in life

  • and is a barrier to progress.

These people should live less introspectively

  • and learn to appreciate the good in other people.

They should cultivate the habit of doing things for others."


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Prince Andrew engagement photo with fiancée Sarah Ferguson

BPL commentary

Mr. Ponde often repeats his particular aversion to Azlesa nativities. Yet whether male or female, Azlesa "the leash" produces many of the world's great writers, poets, and lyricists.

As well, Azlesa often show mastery of Budha-type mental manipulation skills including verbal acuity in public speaking, literary publishing, business administration, and clever handcraft. When twisted under emotional (Chandra) pressure, this handiness could become Azlesa's notorious squeezing, choking, strangling, or extortion -- but rarely.

Azlesa are typically eccentric Budha-ruled creatures who are tightly focused on their information (choreography, lyrics, sequencing, plots, characters) ...

This feature of their mentality does not naturally parlay into unkindness or uncleanness ... only a rather grumpy intolerance for people and things irrelevant to their task.

Biographical Details matched to the Vimshottari Dasha bhuktis

Guru Mahadasha * age birth until 1.4

Friday-19-Feb-1960 Earth-birth in Buckingham Palace, London, England * Guru-Rahu chidradasha

Shani Mahadasha * age 1.4 until 20.4


Budha Mahadasha * age 20.4 until 37.4

Janma Sade-Sati Vrischika Dec-1984 until Dec-1987

23-July-1986 marriage to UK-Duchess of York 1959- Sarah Ferguson * Budha-Zukra bhukti * samchara Rahu-Ketu via Mesha-Thula

08-Aug-1988 celebrated the birth of child-1 Beatrice * Budha-Chandra bhukti * Chandra lagnesha

19-Mar-1992 announced separation from Sarah Ferguson = his wife and mother of his children * Budha-Rahu bhukti * Rahu-3 announcements

16-Apr-1996 Buckingham Palace announces Andrew and Fergie divorce * Budha-Shani chidradasha * Shani rules 8-divorce, identity change


Ketu Mahadasha * age 37.4 until 44.4


Zukra Mahadasha * age 44.4 until 64.4

Janma Sade-Sati Vrischika Nov-2014 until Jan-2017

summer-2019 * child-sex slavery pedophilia scandal due to association with a prominent wealthy human trafficker * Zukra-Shani bhukti * Shani rules 8-secrecy, camouflage, discovery ++ Sade-Sati ++ Saturn-return * Shani in Bhava-6


Surya Mahadasha * age 64.4 until 70.4


Chandra Mahadasha * age 70.4 until 80.4


Mangala Mahadasha * age 80.4 until 87.4


Rahu Mahadasha * age 87.4 until 105.4

Distinctive features of the Nativity

Surya * pitrikaraka

  • Surya-Kumbha * Arka * the radiator * radio
  • Surya in bhava-8 * center of emergence ,intelligence for trauma healing, brightly transformative, focus on discovery, initiatory entitlements, eye on occulted mysteries * sparkling center of the secrecy-drama
  • Surya-yuti-Budha * confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * speaks and gestures in alignment with the spiritual rays of the Sun * radiantly descriptive * articulate in drama and games * self-confident announcements * talks about ideals, power-politics, poetic love, and romance , creatively intelligent sibling-cohort, radiantly descriptive

FATHER

Dad = UK-Prince Consort 1921- Philip Mountbatten

Typically when Surya occupies occulted bhava-8, the father-figure is a somewhat mysterious entity who has less direct influence upon the native. The father may be involved in hidden activities, and when Surya occupies Kumbha the typical environments engaging the father are economic community linkages.

the dignified 4-10 angle between Chandra-5 and Surya-8 suggests that while the father may have functioned in a less exposed fashion, nevertheless the relationship between mother and father was supportive of both home security (4) and public roles (10).


Chandra * matrikaraka

lagnesha

  • Chandra-Vrizchika * nichha * comforted by rhythmic penetration of mystery
  • Chandra in Visaka * Radha * comforted by expansive shocks * protectors of widening energy channels, sudden growth surge, outreaching vitality
  • Chandra in classroom-5 * comfort in politics * familiar with gambling and games * soothed by celebrity, charm, children * needs to feel the repeating pulse of confident self-expression * emotionally attuned to uniqueness * settled into the rhythm of romance * intelligent customary routines * calmed by artistic performance * undulating creativity

the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra = bhava-2 suggesting a career in family lineage finance. Surya-8 indicates that the career operates in secret or undisclosed environments.

MOTHER

Chandra in classroom-5 suggests that mother has social qualities of drama, celebrity, scholarly, intellectual, or creative-performance

  • Andrew = the third child of UK-Queen 1926- Elizabeth-2. His immediate elder sibling UK-Princess Royal 1950- Anne Laurence is a decade older than him. In some respects therefore Andrew is an eldest child.
  • Both of Andrew's parents also have Budha-ruled Chandra in Azlesa-Naga, which matches his Budha-ruled Azlesa -1 radical lagna

MARRIAGE emotional support partnership

7th-from-Chandra-5

bhava-11 friendship, economic associations, community linkage

  • although the couple separated in 1992 and pursued independent romantic interests, they remain mutually friendly co-parents. In later years the press displayed them socializing together at events.

Kuja * bhratru-karaka

Ruchaka Yoga

Yogakaraka Mangala rules 5-intelligrnce, creativity, celebrity ++ 10 social visibility, respect, reputation, leadership

  • Mangala-Maraka-Draco * uttama * vigorous competition for elite authority * warrior for social position * proactive regulation * push toward lawful structure * pursues executive roles * dominating energy in institutional governance * conquest of social summit * champion of hierarchical systems
  • Mangala in bhava-7 * drive toward bargaining, pursuit of agreement, invasive negotiation, energized contractual conquests
  • Kuja-yuti-Zukra * dual sexuality * energized bargaining * dynamic trading * masculine force joins feminine allure * potential for aggressive mating * partnering actions * innovative arrangements

Budha * bandhava-karaka * zisya-karaka

Vimala Yoga

  • Budha-Kumbha * connecting communications * systematic pronouncements * articulation of social-scientific networks * descriptive inter-webbed definitions * diagrams the marketplace linkages * futuristic conversations * messages about communities * discusses economic transactions * explains large-scale social participation linkage * hands-arms-shoulders send distributive-associative gestures
  • Budha in bhava-8 narrative of hidden information, mysterious facts, unexpected eruptions,  shocking revelations, detailed discoveries, describer of unexpected circumstances, explainer of sudden change, delivers instructions for new identity, talks about transformative healing and renewal
  • Budha-yuti-Surya * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction * articulation of radiant authority * message of willpower and charisma * confidently talkative father

Budha rules-12 occupies-8 secret assets hidden relationships = Vimala Yoga


Guru * dhavakaraka

  • Guru-Dhanuzya * mulatrikona * much philosophy, broad worldview, doctrine of inclusive diversity, humanistic guidance, expands the scope of belief, multiple theories, many sacred teachings
  • Guru in bhava-6 * much ministry of service * extensive distress * philosophical disagreements * many ailments* numerous physicians * diverse diagnoses * abundant digestive imbalance * many grievances * numerous accusations * broad scope of war + crime + conflict *cheerful acceptance of human miseries * extensive animosity * believes in problematicity * patron of pharmacies * many medicaments
  • Guru-yuti-Shani atta-karaka * multiple elder-figures * permission to hold respected positions * abundant structure * develops many rules * expansive hierarchies * diverse systems * optimistic social philosophy * large-scale responsibilities

Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Makara-Draco * appreciation of authoritative status, likes architectural structure, attracted to officials and law, enjoys social position, beautiful bones, prefers old buildings and stony dryness, balanced skeleton, lovely legs, pleasures of structure, hierarchical arrangements
  • Zukra-7 * swabhava * pleasure of interpersonal relationships * enjoys contractual harmony * pleasant partnerships * pleasing designs to adorn the lower back * kidney-adrenal over-use * external genitalia * feminine-figures advise and bargain * appreciation of equity
  • Zukra-yuti-Mangala * sweetened conquests * gracious competition * appreciation for pioneering innovation * aesthetic of sporting interactions * proactive negotiations * musical brother-figure * competitive contracts * accommodating sexuality * prefers relationships with energetic partners

Zukra rules Karakamsha bhava-11 economic gains, profit, social network, friends

Zukra-Makara-Draco masculine nativities often prefer an elder wife. UK-Duchess of York 1959- Sarah Ferguson is four months older than Andrew.


Shani * duro-karaka * jara-karaka

sarala yoga

  • Shani-Dhanuzya * heavy old doctrines, obliged to conform to the common ideology, rigid theories, unyielding dogma, pressure to accept the common catechesis, weight of old patronage, vital energy compression stress zone = hips, sacroiliac, sacral plexus * weight of doctrinal authority * must materialize principled worldviews* strictly imposed rules for enforced systems of belief, rigid outlook on life * slow elder professors * proletarian preachings * must continue to teach-and-preach despite scarce available resources
  • Shani in Bhava-6 (beneficial placement) * Structured, orderly, time-conscious enemies. One must serve the problematic. One must outlast the adversaries. Endurance in military siege. Tense digestion, Cautious, conventional crimes; chronic conditions of criticism and guilt; constitutional illness-injury syndromes; Physicians resist innovation. Heavy legacy pressure against change in disease condition. Service fatigue; burnout. Resentment toward new treatments or medications. Support for socially-approved dutiful roles as social worker or disadvantaged, healthworker or sick, pharmacist or drug addict, criminal or cop, debtor or loanmaker, underpaid or underpayer, victim or victimizer, slaver or slave.
  • Shani-yuti-Guru * resistance against expansion * slow elder teachers * pragmatic philosophy * limited scope of understanding * doctrinal discipline * constrained growth * conventionally regulated beliefs * faith in the rule of law * class-structured ideology

Shani rules 8 occupies 6 sarala yoga protection from criminal accusation

Shani in Bhava-6 rules

  • 7 = contracts, agreements, arrangements, alliances, equity, bargaining, deals
  • 8 = secrecy, non-disclosure, taxes, hidden relationships, camouflaged assets, lifepartner's family (in-laws)

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Kanya-Parthya * shimmering illusion of humility * craving for crime * mask of exploitation * ambitious medications * intriguing addictions * mirage of humble service ministry * fascinating injuries * over-reaching logic of injustice * amazing illnesses * extraordinary arguments * seeks special importance via apparent (but perhaps not authentic) attributes of medical skill, shrewd management of conflict and war, divorce remediation, accusatory litigation * seeks privilege via victim-roless
  • Rahu in bhava-3 * passion for communication * in swabhava of Busy Budha, the Shadowy Specter seeks privilege via glamorous or unusual writing, photography, journalistic reporting, news announcements, cinema, commentary, messaging. Craves publication. Desires a special, important explanatory, descriptive, or instructional role. Over-reaching in commercial business, internet, cinema, or communications media. Exciting, opportunistic engagement with process management, manufacturing, business administration, instructions, information technology. Trespasses cultural boundaries of cohort-conversations and evangelistic proclamations. Ambitious character of the sibling-cousin, collaborative team, or touring ensemble.

Ketu * kavandha-karaka * vasana-karaka (vacuum)

  • Ketu-Meena * dissociates from Otherworldly understanding, incomplete clairsentience, empty dreams, dissolute guidance, not limited by cetacean culture, ignores restriction on intuition, disarrayed wisdom, applies symbolic understanding to the misty abyss
  • Ketu in classroom-9 * incoherent ideology, disinterested in the credenda; wandering worldview; absentee father-figures * no barriers in doctrine, disregards teachings, vacuous philosophy, irrelevance of the catechesis, ambivalence toward the power of principled conviction. One abandons the usual paradigm of belief, ignores the conventional understandings, delivers incoherent theory.

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UK-Duchess of York * Sarah Ferguson * 1959--

birth information from https://en.wikipedia.org/wiki/Sarah,_Duchess_of_York * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Feminine Nativities

Uttaraphalguni * Aryaman * Bhaga * Falgun * Utthram


BPL commentary

For Uttaraphalguni births of a feminine valence, the condition of radiant, romantic, intelligent, creative, idealistic, central, confident, gaming, self-reflexive, pitrikaraka Surya may considerably affect the outcome.

For those born into the Surya-ruled paradigm of Uttora, father-figures, politicians, celebrity, royalty, entitled roles, brilliant dramatists, radiant deities, sparkling genius, glittering creativity, intelligentsia, speculators, poets, romantic lovers, gamblers, and game-players may be especially influential.

Instructional guidance provided by emissaries from the civilizations of Denebola. Their purpose to brighten and glorify the divine intelligence through spectacular creativity.


Brilliantly dramatic

Uttara-phalguni women are famously confident and willful. Monarchic entitlement pairs with aristocratic service via noblesse oblige. While much depends upon the characteristics of sparkling nakshatrapathi Surya, the feminine Falgun is often found in bright environments of royalty, celebrity, theatre, creative arts, amusements, and games.

Uttaraphalguni ladies radiate a profound love for living creatures, both wild and domestic. On behalf of the animal kingdom and its denizens, the women of Aryaman may undertake political activism. As righteous (and self-righteous) human mistresses of the animal world, their political style may include fiery displays of romantic idealism. They may collect animals.

Simha-Leya pada-1 features charismatic centrality and stage presence, focused into the physical embodiment. Pada-1 must hold the center of attention, whether in celebrity politics, entertainment and fashion, dramatic acting, or all three.Typically attracts an elder husband and many romances.

Kanya Pada 2-3-4 = equally dazzling, idealistic, smart, and flamboyant, but more focused upon expressing the genius of the imagination. Often a splendid dramatist and performing musician due to nakshatrapathi Surya. Typically a younger husband and many romances.

Themes of political power, radiant confidence, and bright celebrity drama may contextualize Utthram's terrestrial experience. Applies also to Chandra in Uttaraphalguni

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 95


"a joyous healthy disposition yet quietly so.

  • She has a very soft pleasing voice,

  • bubbling over with fun and humor.

She is born to a family with social background

and loves to mingle with her friends in various social activities

  • yet she is not frivolous,

  • but beneath her joyous manner, rather serious minded.

She has fixed principles from which she will not deviate.

She prefers to choose her friends

  • from among the people who are artistically inclined and cultured.

She is efficient and adept at managing her home and her domestic life."


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Sarah Ferguson in the early 1980's

Biographical Details matched to the Vimshottari Dasha calendar


Shani Mahadasha * age birth until 8.4

Thursday-15-Oct-1959 in London, England * Shani-Surya bhukti


Budha Mahadasha * age 8.4 until 25.4

1972 surprising most of her social peers, Sarah's mother Susan Wright abandoned her British home and family, suddenly and permanently moving to Argentina for a second marriage and new lifestyle * Budha-Zukra bhukti * Zukra rules 8th-from-Chandra


Ketu Mahadasha * age 25.4 until 33.4

23-July-1986 exchange the vows of marriage with UK-Duke 1960- Andrew of York * Ketu-Zukra bhukti * samchara Rahu-Ketu via Mesha-Thula contact navamsha Chandra-Thula

08-Aug-1988 celebrated the birth of child-1 Beatrice * Ketu-Rahu bhukti


Zukra Mahadasha * age 33.4 until 53.4

19-Mar-1992 marital separation * Zukra-Zukra swabhukti * Zukra rules 2 = 8th-from-7th transformation of the union

16-Apr-1996 Buckingham Palace announces SF's divorce from Andrew * Zukra-Surya bhukti * Surya rules 12 = 6th-from-7th = disagreements regarding marriage ++ Sade-Sati

19-Sept-1998 grieved the decease of mother * Zukra-Mangala bhukti * Mangala rules matrimaraka 2nd-from-Chandra ++ Sade-Sati

15-Mar-2003 grieved the decease of father * Zukra-Guru bhukti * Guru pitrimaraka rules 7th-from-Surya


Surya Mahadasha * age 53.4 until 59.4


Chandra Mahadasha * age 59.4 until 69.4

2019 * ex-husband Andrew involved in child sex-trafficking scandal * Chandra-Rahu bhukti

Janma Sade-Sati Meena Mar-2025 until Jun-2027


Mangala Mahadasha * age 69.4 until 76.4

Salient features of the nativity

Surya * pitrikaraka * jyotikaraka

  • Surya-Kanya * Poshanya * Pushna * the nourisher
  • Surya in bhava-1 * center of identity * bright embodiment, intelligence for competition * focus on appearance, athletic entitlements * father-figure plays self-directed * champion roles * eye on personality *sparkling center of the vitality-drama
  • Surya-yuti-Rahu * confidently opportunistic * bright mesmerizer * creatively intelligent culture-mixing * entitled to mix and mottle * ambitious father-figure * adventurously aligned with the spiritual rays of the Sun * radiantly risk-rewarding

FATHER


Chandra * matrikaraka * garha-karaka

  • Chandra-Meena * comforted by rhythmic ancestral guidance
  • Chandra in Uttara-bhadra-pada * comforted by wisdom systems * compassionate protectors of hierarchical rules * needs to provide orderly guidance * soothed by large-scale structures that nourish human growth
  • Chandra in classroom-7 * comfort in arrangements * familiar with security-focused bargaining * soothed by match-making * needs to feel the repeating pulse of deal-making * accustomed to routine habits of matched partnership * settled into the rhythm of negotiations * need for balanced contracts * nourished by undulating agreements * undulating equity
  • Somana-yuti-Ketu * Emotionally scattered * sensitive to disoriented figures * indifferent to local customs * disengaged mother * soothed by disintegration * dissolves the comforting routines * needs to wander * feels like a pilgrim

MOTHER

Marriage emotional partnership support expectations


Kuja * bhratru-karaka * virya-karaka

  • Mangala-Thula * vigorous pursuit of alliance * creatively moving advocacy * thrust toward union * proactive bargaining * military negotiations * push toward terms of agreement * aggressive deal-making * energized mediation * champion of fair contracts
  • Mangala in bhava-2 * drive toward values lineage, pursuit of treasuries, energized face-speech-song, champion of hoarding, competitive family prone to shouting, vigorous capitalization-banking, storage, assets, sporting approach toward finance, conservation, hyperactive family dynamics, acquisitive conquests
  • Kuja-yuti-Budha * communicative competitions * energized signaling * dynamic reporting * clipped speech patterns * abrupt announcements * champion of vigorous messaging * pushes toward direct commands * potential for aggressive gestures * incisive speech * forceful writing

Budha * bandhava-karaka * zisya-karaka

lagnesha

  • Budha-Thula * articulation of contracts * equable arrangements * balanced designs * agreeable pronouncements * explains procedure for fair agreements *  descriptive bargaining * skillful matching * accommodating conversations * messages about negotiation * programming for trade exchanges * manufactures harmonious patterns *  hands-arms-shoulders send equalizing gestures
  • Budha in bhava-2 * narrative of value-fulfillment * conversations about natural resources, history * instructions for conservation, banking, treasuries * discusses sound values, speech-song, eyes-face * tells stories * defines storage * describer of family lineage * explainer of wealth preservation * delivers instructions for preservation of collected assets * talks about knowledge base * conserves libraries * quick with language * repeats from memory
  • Budha-yuti-Mangala * explainer of competitive energies * affinity for engineering, invasive, exploratory roles expressing skills of communication, explanation, description, instruction *articulator of competitive energies, signals forward action, message of innovation and forward movement, outspoken, fraternal conversations, aggressive communications, talkative brother-figures

Guru * dhavakaraka * bahuta-karaka

  • Guru-Vrizchika * much mystery, many sudden discoveries, believes in healing, many masks, hidden doctrine, transformative guidance, expands the scope of secret undertakings, multiple initiations
  • Guru in bhava-3 * many messages * much commerce * many photographs * many publications * many collaborators * many transactions * many tours * frequent business trips * many sales * numerous discussions * much detailed interaction * extensive ensemble grouping * evangelistic growth * expansion of message * so many meetings * patron of communications technologies

Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Singha * appreciation of royal confidence, pleasures of radiant central roles, brightly theatrical arrangements
  • Zukra-12 * pleasure of imagination * enjoys spiritually guided partnership *, intuitive feminine-figures* agreeable sleep * visions of harmony and beauty * aesthetic designs to adorn the feet * appreciation of distant lands * seeks interior balance

Zukra in 12 ++ Zukra-Simha occupies the emotionally toxic 6th-from-Chandra = significant drug-alcohol challenge


Shani * duro-karaka * jara-karaka

  • Shani-Dhanuzya * heavy old doctrines, obliged to conform to the common ideology, rigid theories, unyielding dogma, pressure to accept the common catechesis, weight of old patronage, vital energy compression stress zone = hips, sacroiliac, sacral plexus * weight of doctrinal authority * must materialize principled worldviews* strictly imposed rules for enforced systems of belief, rigid outlook on life * slow elder professors * proletarian preachings * must continue to teach-and-preach despite scarce available resources
  • Shani in Bhava-4 * Structured, orderly, time-conscious childhood foundations. One must remain in place, have to root, defend, reinforce the existing shelter. Cautious, conventional mother-figures. Tense childhood, educational fatigue, chronic household scarcity; strict boundaries; heavy legacy pressure to reinforce customary cultural boundaries. Resistance to new homes and active construction. Resentment toward changes in predictable routine. Support for socially-approved dutiful roles as parent, schoolteacher, police, border defense, fisher, farmer, ritual worship, temple maintenance, guardian of local infrastructure.

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Kanya-Parthya * shimmering illusion of humility * craving for crime * mask of exploitation * ambitious medications * intriguing addictions * mirage of  humble service ministry * fascinating exploitations * over-reaching remedies for injustice * amazing illnesses * extraordinary arguments and accusations * seeks special importance via apparent (but perhaps not authentic) attributes of  medical skill, conflict management, divorce remediation, litigation, victim-roles
  • Rahu in bhava-1 * passion for vitality * in swabhava of Competitive Kuja, the Shadowy Specter seeks privilege via glamorous, exotic, or mesmerizing physical visage, extraordinary athletic movement. Smoky, oily aura. Craves an exceptional appearance, exhilarating energy, thrilling champion of non-standard lifestyles. Seeks social mobility via vital, dynamic muscularity. Exciting personality. Challenges the norms with innovative behavior. Unusual combination of identities. Embodiment of socio-cultural mixing. Seeks opportunity via ability to cross customary boundaries. Double agent, representing two or more groups. Over-reaching characteristics. Stirring ambition. Trespasses the conventional dividing cultural boundaries. Remarkable conditions of birth. A fascinating figure.. May represent a cult of personality.
  • Surya-yuti-Rahu * amplified ambition to attain center-stage roles, magnified confidence, passion for exotic performance arts, trickster with dramatic flair, opportunistic father, flamboyant pursuit of social mobility, fascinating (but perhaps illusory) appearance of political genius

Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Meena * dissociates from Otherworldly understanding, incomplete clairsentience, empty dreams, dissolute guidance, not limited by cetacean culture, ignores restriction on intuition, disarrayed wisdom, applies symbolic understanding to the misty abyss, not limited by cetacean culture
  • Ketu in classroom-7 * ambivalent toward agreements, absentee spouse, disregards contractual loyalties, disinterested in negotiations, wanders from the middle-balance, dissolves the alliances, irrelevance of equity and partnership. One abandons the usual covenants, ignores the conventional bargains, delivers incoherent promises.
  • Ketu-yuti-Chandra * surrendered sensitivity, empty feelings, unsustainable shelter, ambivalent mother, disinterested in cultural routines, eccentric parenting, emotional apathy, abandoned vessels, incomplete nurturing, distanced from the ethnicity, fragmented caretaking, disconnected roots. Spiritual liberation via release of habitual comforts.
Beatrice Princess of York 08-Aug-1988, 8:18 pm
Eugenie Princess of York The London Gazette, 26 March 1990, p. 7027: Queen Anne's Gate, 23rd March 1990. This evening at 7.58 o'clock Her Royal Highness The Duchess of York was safely delivered of a daughter at the Portland Hospital. https://www.thegazette.co.uk/London/issue/52087/page/7027

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