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Members of the Founding Fathers Group


John Quincy Adams in 1819


1831-1848 * US Congressman from Massachusetts

1825-1829 * POTUS-06

1817-1825 USA * USA Secy of State under POTUS-05 Monroe Doctrine 1758-1831 James Monroe

1815-1817 * US Minister to United Kingdom

1809-1814 * US Minister to Russia

1803-1808 * US Senator from Massachusetts

1797-1801 * US Minister to Prussia

1794-1797 * US Minister to Netherlands

Founding Father

John Quincy Adams

Earthbody-Entry Saturday-11-July-1767

Earthbody-Exit 23-Feb-1848 (age 81)

"His talents were far greater than his desire to serve."



1825-1829 * POTUS-06-partner


Louisa Catherine Johnson Adams

Earthbody-Entry Sunday-12-Feb-1775

Earthbody-Exit 15-May-1852 (age 77)

Nativity of Louisa Catherine Adams


POTUS-06 = 1825 until 1829, international diplomat * John Quincy Adams * 1716-1848

birth data from * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Masculine Nativity

Anuradha * Maitra

BPL commentary

For Anuradha births of a masculine valence, the influence of rigid, chronological, lawful, enduring strictly structural sober serious systematic Shani may considerably affect the outcome.

For those born into the Shani-ruled paradigm of Maitra, elder persons, old rules, rigid structures, age and time, resistance to change, status hierarchies, social class barriers, large organizations, public opinion, bureaucracies, regulatory requirements, legal systems, and corporate or institutional officials may be especially influential.

Instruction from the guardians of the civilizations of Gisgan-gusura. Their purpose is to impose safety in dangerous conditions via threat-containment and damage-control.

Hazard Regulation

Anuradha imposes order after chaos. Maitra-born have a special gift for threat reduction. After the terrifying, explosive Shock of Visaka-Radha, enter Anuradha for damage mitigation and triage. Shani-ruled Anuradha requires lawful, mandatory compliance.

Maitra-born are found in emergency centers, disaster response control rooms, high-risk insurance, elite rescue operations, military ordnance control, explosives testing, hazardous materials management, hazardous substance regulation..

Maitra-born are often the bridge-builders following a social scandal or fight. Anizham strive to maintain order in dangerous conditions via regulatory structures such as war policy, catastrophe protocol, social strategies for responding to epidemic disease and famine, and emergency rules such as martial law. Being Shani-ruled, they are naturally suited to medical, legislative, and executive governance positions.

Themes of risk regulation, damage control , and orderly response to traumatic shock may contextualize the terrestrial experience of Anusham.. Also applied to Chandra in Anuradha

QUOTATION from Shil-Ponde. (1939).Hindu Astrology Joytisha-Shastra . p 85

"Usually robust and healthy,
  • yet the native of Anuradha gets very little enjoyment out of life.
Probably because he consciously strives after happiness
  • but with continual discontent and bitterness in his heart.
He has a deep secretive nature
  • and because of his attitude and outlook on life, he is somewhat unscrupulous .
"a sweet tongue but poison in the heart" aptly characterizes him."


Biographical Events matched to the Vimshottari Dasha

Surya Mahadasha * age birth until 4.1

11-July-1767 Earth-birth in Braintree, Massachusetts Bay Colony, British America * Surya-Rahu bhukti

Chandra Mahadasha * age 4.1 until age 14.1

Mangala Mahadasha * age 14.1 until age 21.1

1787 (JQA age 20) earned B.A. diploma from Harvard College * Mangala-Surya bhukti * Surya-yuti-Shani .= Shani rules 7 diploma

1787 (JQA age 20) licensed to practice Law, begins working in Boston lawcourts * Mangala-Surya bhukti * Surya karmesha

Rahu Mahadasha * age 21.1 until age 39.1

26-July-1797 exchange of vows of marriage (JQA age 30) with Louisa Catherine Johnson Adams* Rahu-Budha bhukti * Budha rules Kanya swamsha

12-Apr-1801 celebrated the birth of child-1 * Rahu-Zukra bhukti * Guru-yuti-Zukra Guru putrakaraka

Mar-1803 elected to USA-Senate * Rahu-Surya bhukti * Surya karmesha

Guru mahadasha * age 39.1 until age 55.1 (1806-1822)

1809 begins service as Minister to Russia (until 1814) * Guru-Shani bhukti * Shani rules 7-diplomacy

1817-1825 begins 8-year service as USA Secretary of State * Guru-Surya bhukti * Surya-yuti-Shani * Surya karmesha ++ Shani rules 7 diploma

28-Oct-1818 grieved the decease of mother, POTUS-pair-02 Letters 1744-1818 Abigail Adams * Guru-Chandra bhukti * Chandra rules 7th-from-Chandra

Shani Mahadasha * age 55.1 until age 74.1 (1822 until 1841)

Feb-1825 elected POTUS-06 * in an extremely bitter and contentious Congressional vote, after losing the popular election to the slavery-promoting military hero POTUS-07 Indian Removal 1767-1845 Andrew Jackson * Shani-Shani swabhukti * Shani-yuti-Surya Surya karmesha

04-July-1826 grieved decease of father, POTUS-02 Thoughts on Government 1735-1826 John Adams (JQA age 59) * Shani-Budha bhukti * Budha rules 12th-from-9th

Dec-1828 following a bitter and vindictive accusatory and defamatory campaign by Andrew Jackson's supporters, JQA lost the 1828 presidential election * Shani-Ketu bhukti

Budha Mahadasha * age 74.1 until decease age 81

23-Feb-1848 Earthbody-Exit (JQA age 81) * Budha-Chandra bhukti * Somana-yuti-Rahu ++ Chandra rules Ketu in 7th-from-Chandra

Distinctive features of the Nativity


POTUS-06 American System 1767-1868John Quincy Adams ; in 1843

(in 1848, he collapsed on the Senate floor and died )

Surya * pitrikaraka * jyotikaraka


  • Surya-Mithunaya * Mithra * neighbor, companion
  • Surya in bhava-8 * center of revelation and emergence * intelligence for trauma healing and rejuvenation * brightly transformative * focus on discovery * initiatory entitlements * father-figure plays disguised roles * eye on occulted mysteries * sparkling center of the secrecy-drama
  • Surya-yuti-Shani * confidently lawful * bright regulator * entitled to impose order * creatively intelligent authority-figures * radiantly hierarchical * sober father-figure * cautiously orderly expression of the spiritual rays of the Sun * limited entertainments * politically disciplined


Dad = POTUS-02 Thoughts on Government 1735-1826 John Adams.

  • Dad + son both belonged to the group that has been labeled by some historians as Founding Fathers.
  • Surya-yuti-Shani-8 shows JQ Adams' duplication of his father's identity with governance responsibility (Shani) and politics (Surya) in context of revolutionary danger (8)
  • Surya in bhava-8 shows his Willpower (Surya) to undertake his father's same burden (Shani) of dealing with secret affairs of state, plus leadership roles (Surya karmesha) under very heavy pressure (Shani) in a dangerous revolutionary environment (8).


Administration + Communication + Father + Government

  • Shani-Mithunaya yuti Surya-Mithunaya * Mithunaya = writings, reports, teamwork, meetings, documents, travel itineraries, messaging, publications, commercial business within the context of government (Shani also rules 3-administration, writing)


Surya in bhava-8 political career in time of revolutionary upheaval (8)

  • Occupies the communicative Mithunaya 10th-navamsha.
  • Rules occupies the emotionally cataclysmic, identity-transforming, suddenly changing, potentially catastrophic 8th-from-Chandra

Professionalized Relationship to father

dutiful Shani dominates pitrikaraka Surya-yuti-Shani-8

Even as a young boy, JQA attended his father John Adams as a diplomatic scribe during the official travels across Europe. As an adult, JQA became a key international diplomat, arranging secret funds He drafted countless memoranda of understanding and letters of intent. Eventually JQA was elected to POTUS-06.

JQA played crucial roles of international diplomacy essential to the survival of the foundling nation . Most of JQA's colleagues respected that his professional accomplishments were achieved by personal sacrifice, often living under difficult conditions in distant lands.

When the nation he had worked so hard to build seemed ready to collapse under pressure of vulgar slavery-promoting frontiersmen, led by JQA's arch-enemy POTUS-07 Indian Removal 1767-1845 Andrew Jackson, JQA returned to a seat in the USA-Congress. A staunch abolitionist, JQA was working in Congress when he died.

Less favorably, JQA also perpetuated his father's pattern of conflicted relationships and bitter resentments against rivals. Shani in Bhava-8 often clings to old resentments, refusing to move forward in life.

Chandra * matrikaraka * garha-karaka

  • Chandra-Makara-Draco * comforted by rhythmic hierarchical ordering
  • Chandra in Uttara-azadha * comforted by bright visions * protectors of confident conviction, brilliant philosophy, wise patronage, political doctrines
  • Chandra in classroom-3 * comfort in cohort * familiar with communication * calming repetitive announcements * needs to feel the tidal pulse of daily chat * sheltered in the parlor * soothed by younger siblings * intuitive information delivery * settled into the habits of writing and commerce * accustomed to routine messaging; emotionally attuned to the rhythms of conversation * undulating signals * ethno-cultural gestures * intuitive handcraft
  • Somana-yuti-Rahu * Emotionally expedient * sensitive to exotic figures * needs exciting opportunities * unconventional parenting style * soothed by unusual environments * undulating desires * craves nurturing * feels exceptional

MOTHER = Somana-yuti-Rahu -3

Mom = the estimable POTUS-pair-02 Letters 1744-1818 Abigail Adams .

  • Chandra in classroom-3 AA was a famed writer of literary correspondence on topics of political philosophy and daily life.

Abigail Adams is honored as a Founding Father due to her pervasive ideological and discursive influence upon the thought (3) and action of the ruling male cohort.

Managing Mother

Abigail Adams did not enjoy the southern social style of political entertainments in Washington D.C., which her New England personality found to be frivolous. Yet, during her son's presidential administration, when wife Louisa Adams was too ill to accomplish the expected social duties, AA traveled by bumpy horse-carriage to the capital. She directed all of the necessary Whitehouse formal entertaining.

Parents as a Team = patriotism, life foundations

Guru drishti into bhava-4 indicates that his parents owned houses and a farm. Mangala drishti into 4 shows the invasive action of war.

Puritan Ideology and no-compromise anti-slavery morality

Surya-yuti-Shani drishti into bhava-2 (family culture) suggests that their personalities were considered strict and austere yet politically intelligent. The Guru drishti into bhava-2 adds optimism and ideology.

  • When the Adams Family needed to cooperate within the morally lax southern-dominated leadership cohort, they were often mocked as puritanically Northern abolitionists = comically preachy and rigid (Shani) from the Southern perspective.

His southern governance colleagues complained that JQ did not understand the financial realities of the southern region's slave-driven large-plantation economy. Yet, JQA sustained his parents' cherished abolitionist (anti-slavery) principles without yielding to the financial arguments.

  • JQA 's response to those who asserted that slaves were essential to good business was to retort that no reason could EVER justify slavery. His northern moralism angered and alienated many of his southern fellows but he would not change (Shani) this stalwart refusal.

MARRIAGE emotional support partnership

7th-from-Chandra -3

  • bhava-9 celebrity, political fortunes, bhagya

the marriage alliance is challenged by

JQA married Louisa Johnson in 1797 in London.

  • LJA suffered a range of mental and physical ailments, and she disliked public roles.
  • The social-mobility cost of her disabilities perplexed JQA to the point of despair.
  • Although JQA held a lifelong series of high-visibility executive and diplomatic roles, and LJA usually travelled with him, LJA tended to disconnect.
  • She cared for their children, but her anxieties were debilitating.

When she was able to travel, JQA's elderly, frail mother Abigail Adams sometimes replaced LJA in social entertaining roles.

  • However, generally, JQA had to forego the wifely support which other public men received from their lifepartners.
  • JQA's resentment of these perceived deficiencies only added to the legendary Adams-Family crankiness + complaining.

Despite tensions due to JQA's complaining nature, Louisa's Chandra-Karkata occupies JQA's 7th-from-Chandra in BOTH D-1 + D-9, indicating the stability of the emotional bond.

  • JQ would have been a rather testy fellow in any case, and Louisa would have needed to develop some strategies for minimizing his impact, such as frail health requiring seclusion.
  • Observers noted that she never neglected her children, and that despite her husband's grousing, Louisa acquitted her social duties by delighting guests with her musical talents.

Difficulties persisted in the marriage, and JQ's complaining increased as he aged. Louisa never completely abdicated, always lived with her husband and not separately. She outlived JQA but she did not remarry.

Kuja * bhratru-karaka * virya-karaka


  • Mangala-Karkata * nichha * active pursuit of security * proactive nourishment * drive toward rooting + settling * vigorous defensive movement * police protector * fence-builder * push toward land ownership * promotes construction of settlements * innovative farming + fishing * energetically ethnic * champion of local cultures
  • Mangala in bhava-9 * karako bhavo nashto * drive toward doctrine * champion of paradigmatic belief * pursuit of patronage * dynamic preaching * energized philosophical conquests * aggressive or sexualized paternal energies * dominating father-figures. Often Kuja-9 = challenges to the father's life and lifestyle.
  • Kuja-yuti-Budha * communicative competitions * energized communication * dynamic reporting * outgoing force joins messaging signal * potential for aggressive gestures * speech * and writing
  • Kuja-yuti-Ketu * forceful break-up * invigorated collapse * energized pilgrimage * dynamic wandering * masculine force joins apathetic surrender * potential for aggressive annihilation of initiations
combative Mangala in bhava-9 occupies the equity-seeking, adjustable, diplomatic 7th-from-Chandra


nichha-Kuja-9 casts contentious, argumentative drishti into

  • 12-distant lands
  • 3-commerce
  • 4-national security

Budha * bandhava-karaka * zisya-karaka

  • Budha-Karkata * * comfortable communications * hand, arm, shoulders make protective gestures * articulation of rhythmic root culture * discussions about security * describes routine behaviors * instructions for foundational stability * describes the folkways * reports on walls, moats, fencing, and policing * defensive posture in discourse * converses with parental personalities * environmental wardens * issues customary pronouncements * delivers messages about sustainable settlements * habitual topics of patriotism, land use, shielding, cultivation, and nourishment
  • Budha in bhava-9 * narrative of the father-figure, the guru-figure, the catechism, the doctrine * discusses patronage, paradigm of belief, describer of theoretical details, explainer of dogmatic concepts, 11th-from-11th profits, talks about principled interpretation of reality, dharma, worldview
  • Budha-yuti-Mangala * explainer of competitive energies, articulation of forward action, message of innovation and forward movement, outspoken, fraternal conversations, aggressive communications, talkative brother-figures
  • Budha-yuti-Ketu * explainer of impermanence * affinity for dissociative, dissolving roles expressing skills of communication, explanation, description, instruction  * explainer of impermanence, articulation of surrender, signals abandonment, message of the observing Witness, talkative spirits

Budha in bhava-9 rules professional communications Mithunaya 10th-navamsha,

conversational Budha in bhava-9 occupies the equity-seeking, adjustable, diplomatic 7th-from-Chandra

USA North vs. South

After nearly two decades working as Minister to Russia and then USA Secretary of State , JQA was convinced that the economic conflicts between the two regions could be resolved diplomatically.

Yet, Budha rules Kanya-11 = economics and market systems, and Budha is handicapped by the misapprehension and miscommunication Budha-yuti-Ketu. Bantering Budha is further assaulted by the angry resentment of nichha-Kuja rogesha

The core issue remained his inability to compromise (nichha-Kuja)

  • JQA refused to accept that slavery was an essential and irreplaceable component of the American economy.
  • However, the majority of Congress and the USA leadership were Southern planters who vigorously asserted the opposite.
  • JQ was much more successful in foreign diplomatic roles due to the strength of his Shukra-10.

In vulgar domestic politics, Budha-yuti-Mangala-nichha, JQA was often verbally attacked.

  • JQA had moments of violent anger (nichha-Kuja rogesha), moments of logical clarity (Budha), and moments of utter apathy (Ketu) during the vicious debates on slavery that plagued his career.

Despite all the trouble, JQA was comfortable financially due to Budha-9 in 11th-from-11th rules 11. He had friends in high places, and Guru-10 ruling 5 brought a steady stream of gifts.

Guru * dhavakaraka * bahuta-karaka

  • Guru-Simha * many lights * big political displays * much drama * doctrine of intelligence * expands the scope of unique personality * widens the range of self-evident rights * multiple games * diverse theatrical performances * multiple celebrations * romantic permissiveness * self-reflexive worldview * abundant creativity * believes in special entitlementss
  • Guru in bhava-10 * many public roles * multiple diverse leadership duties * numerous recognized teachings * much respect * broad social visibility * extensive reputation * numerous obligations * often a professor, preacher, philosopher, proselyte, presbyter, bishop, or priest * seen by the public as a patron of the social order
  • Guru-yuti-Zukra sodarya-karaka * multiple sisterly-figures * permission to make deals * abundant pleasures + treasures * optimistic diplomatic philosophy * large-scale alignments * broad scope of partnerships * diverse financial arrangements

Zukra-yuti-Guru resides in the revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra

Guru-Simha resides in the secretive, camouflaged, confidential, transformative 8th-from-Chandra

Guru in bhava-10 rules

  • 2-finance, his 'dynasty' family kutumbha bhava-2 , food, values, banking
  • 5-politics, drama, amusement, creative literature, children
  • ruler of 5 located in 10 often signifies a career in politics or entertainment

JQA's beliefs especially his social and political philosophy were highly politicized due to Guru-Simha.

  • Like his father before him, JQA wanted the United States of America to be anchored in principles of legal justice, including a concept of inalienable human rights which eradicated the possibility that humans could be legally categorized as property.

Guru mahadasha * age 39.1 until age 55.1 (1806-1822)

JQA generally liked his career during his Guru Mahadasha. Entitled, bright Guru-Simha with accommodating, diplomatic Zukra-Singha kept him traveling in the gracious salons of Europe . While living in European capitals, JQA had access to universities and was able to relish an elite (10) culture of global humanism.

JQA experience wide success in representing the American Enlightenment principles.

  • Mahadasha of Brihaspati the Vidyapathi was spent in various European embassy houses, entertaining the era's thought leaders and entrepreneurs of progressive viewpoint.
  • JQA's Enlightenment philosophical convictions were met in educated foreign settings with much celebration and favor (Guru).

However, as soon as Shani Mahadasha began, JQA returned to USA to be POTUS-06, and the visionary inclusivity of Guru was oppressed by the harsh realities of Shani.

Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Singha * appreciation of royal confidence * likes admiration and applause * attracted to creative performers * pleasures of radiant central roles * attracted to celebrity * enjoys intellectual display * brightly theatrical arrangements
  • Zukra-10 * pleasure of regulation * enjoys lawful * socially iconic * feminine-figures harmonious ability to govern and direct * pleasing designs to adorn the upper legs * knees * calves * for overall skeleton * financially visible equity * appreciation of order * legislates justice
  • Zukra-yuti-Guru * sweetened expansions * gracious diversity * appreciation for philosophical doctrine * adjustable catechism * numerous negotiations * humanistic agreements * generous beauty * balanced patronage * broad viewpoint on matters of equity + justice * arrangements according to priestly paradigm of belief

Zukra-10-Simha- rules

  • 7-diplomacy, marriage, arrangements, deal-making
  • 12-distant lands, privacy, under-the-table deals, cloak of invisibility

Zukra-yuti-Guru-10 = a political-diplomatic powerhouse

JQA hailed from the infamous "Adams Family" which produced a remarkable mix of guiding ideologues and legislators

  • The family included many inspirational and influential national leaders

It also included some physically and mentally ill + alcohol addiction, and suicides (Zukra rules 12)

  • the addicted and destructive lapsed-preacher uncle (brother of his mother Abigail Adams)
  • the two alcoholic short-lived and near-criminal brothers of JQA,
  • his sister who suffered from severe marital, health, and financial issues
  • and finally his own two alcoholic, suicidal sons.

Two of JQA's sons died before age 30 due to their alcoholism and depression.

JQA expressed little sympathy toward their suffering (Ketu in 7th-from-Chandra) He interpreted his sons' self-destructive traits not as emotional wounds but rather as moral failings.

  • JQA privately (12 privacy) expressed frustration and even contempt toward his wife's invisible ailments and the sickness of his family members.
  • He declared himself unable to aid their distress, as he was too busy with public matters Zukra-10.

Zukra-10 in 6/8 from Rahu * tricky circumstances of meeting the wife-figure

JQA was introduced to his wife Louisa Johnson in London (Zukra rules 12 distant lands), where JQA was working as a diplomat (Zukra) crafting often unseen agreements, on behalf of the baby-nation USA.

  • JQA believed (12, imagination) that Louisa was the daughter of a prosperous London merchant.
  • Louisa's father was supposedly an émigré American living in London whose treasuries and social connections would offer a considerable advantage to JQA's international career.
  • JQA's father John Adams encouraged JQA to marry Louisa with all due haste.
  • Louisa's father was in fact an impoverished London merchant whose speculative investments in American enterprises had failed.

Being of marriageable age, Louisa appeared at several parties. Without checking his facts (dreamlike 12) JQA asked for her hand in marriage (7). The offer was instantly accepted.

Unfortunately, the blurry impressions of 12 were soon clarified. Louisa's father had been on a downward slide in business.

  • Dad was not a financially privileged man nor much well-liked. Later historians have opined that he may have suffered a personality disorder which involved lying.
  • There was no financial advantage to the alliance. In fact, JQA felt his wife and in-laws to comprise an unfair burden of personal responsibility.

JQA believed himself to have been tricked by misleading insinuations

Mahadashapati Rahu-3 = over-reaching information * Rahu occupies 6/8 from Zukra

Shani * duro-karaka * jara-karaka

  • Shani-Mithunaya * tiresome old documents * resistance to change of explanations * obliged to conform to the hierarchical managers * must materialize orderly information delivery * rigid process handling * heavy old discussions * obligatory, strictly scripted conversations * inflexible instructions * must endure the lowest-common-denominator proletarian communication * slow elderly messengers * vital energy compression stress zone = hand-arm-shoulder * restricted breathing * insufficient team cooperation * must continue to collaborate, cooperate, gesture, and signal despite scarce available resources
  • Shani in Bhava-8 * Structured, orderly, time-conscious transformations. One must slowly, inexorably change the old order. One must regenerate while always maintaining the system; cautious, conventional discoveries; tense renewals, fear of emergencies, chronic trauma patterns; hidden features of sexual-reproduction; heavy legacy pressure against free discovery of mysteries. Resistance to new identity. Disaster fatigue; martial law. Resentment toward changes in partner's behavior. Extra responsibility for the impecunious family of the lifepartner. In-laws contribute little. Support for socially-approved, rigidly dutiful roles as surgeon, tantriki, concealer, mask-maker, emergency regulator.
  • Shani-yuti-Surya * social resistance to individual creativity * pragmatic politics * class-conscious father * limited unearned entitlements * delayed (but not denied) romance * conventionalized theatrical displays * restrained flamboyance * disciplined intelligence * cautious willpower * socially-approved expressions of divine brilliance

Shani + Kuja + Guru = drishti into 3- Management Administration Committee-work

  • Shani-Mithunaya rules 3 producing an enduring stream of meetings, administrative details, and literary correspondence (3)
  • Azlesa-Kuja drishti into bhava-3 adds the hostility of a vulgar and obstructionist Congress (3-congress).
  • Guru-Simha politicizes and expands the scope of discussions

North vs. South (again)

In planning for the nation's economic development, JQA promoted (Kuja yuti Budha promotion) the manufacturing (3) culture of his native northern region.

  • His writings and public talks appealed to the freeholding northern voting base of manufacturers + small-farmers.
  • However, his abolitionist planning was hated by the southern slave-dependent planters (4) such as POTUS-03 Declaration of Independence 1743-1826 Thomas Jefferson.

Shani-yuti-Surya in Bhava-8 = 2nd-from-7 = wife's family.

JQA faced legendary problems with his wife's family

  • Louisa's father was a financial speculator whose misjudgment put him in chronic danger of severe consequences for unpaid debt.
  • The in-laws also had various mental and physical illnesses, which JQA had to deal with.
  • Despite JQA's complaining, Louisa remained staunchly loyal (Shani) to her father (Surya) and her siblings (Mithuna)

Shani in Bhava-8 drishti into 10 + 2 + 5.

From Chandra-Dhanuzya lagna, the mature voice of sober serious structured hierarchical Professor Shani rules

  1. the emotionally-motivated traditionalism, family lineage conserving, treasure-preserving, language-and-history remembering, acquisitive, genetic conservation of 2nd-from-Chandra
  2. the emotionally talkative, information-delivering, evangelical, publishing, announcing, script-reading, reporting, conversational, process-managing communications of 3rd-from-Chandra


Shani rules 4

  • JQA received a similarly structured formal education to that of his father. JQA completed Harvard College age 20, and began a law practice in Boston.

When JQAs was a young boy, father John Adams began taking his young son abroad on European diplomatic missions representing the newly-established USA. JQA served as assistant and scribe.

  • Dad told JQA to prepare to accept the mantle of national leadership, in order to ensure the impact of their moral principles upon the unsteady new nation.
Shani Mahadasha * age 55.1 until age 74.1 (1822 until 1841)

JQA was eventually elected to POTUS-06 at the onset of Shani-Shani swabhukti.

  • He expressed great reluctance and dissatisfaction with this ultimate duty. JQA often remarked that his earlier career untainted by the vulgarity of Washington D.C. culture had been much more intelligent, politically meaningful, and balanced. (Guru + Zukra-Simha)

Shani (government) Surya (dad) Chandra (mom) * Shani abolitionism wins (eventually)

Like all things Shani, JQ's unmovable abolitionist stance took a long time to bear political fruit.

  • Yet in 1865 - forty years after JQA's presidency- a Constitutional Amendment was passed which finally freed the slaves.
  • Eventually JQA's political philosophies and jurisprudence were fully enacted. During the administration of POTUS-16 Emancipation 1809-1865 Abraham Lincoln, human slavery was finally eradicated.

Shani Mahadasha = Vulgarity, interpersonal Brutality, Racial Oppression

  • Shani in Bhava-8 rules 3-cohort.
  • Shani-Mrigashira-8 occupies bhava-8 in 6th-from-3rd
  • Rogesha-nichha-Kuja + Budha + Guru = also cast drishti into bhava-3.

JQA endured a lifetime of polarizing catalysis from his same-age adversary, POTUS-07 Indian Removal 1767-1845 Andrew Jackson

  • JQA's bitter opponent and successor Andrew Jackson was vigorously pro-slavery and opposed to the insinuation that the slaves had human rights.
  • Jackson and his parochial supporters made vile accusations against JQA, who was simply appalled at their rudeness and had no defenses against the ruffians.
  • The vulgarity of Jackson's administration (3) was so extreme that many educated observers despaired of decency ever being restored.
  • It was a dark time in American politics.

Shani Mahadasha heaviest workload, most exhausting duties

Shani is not combust.

The beginning of the Shani mahadasha marked a sustained 19-year bhukti of overwhelming responsibilities.

  • During Shani-Shani swabhukti JQA was elected for a single term of POTUS-06.
  • During Shani-Budha bhukti, his father died (JQA age 59)
  • in subsequent Shani years, JQA returned to the USA Congress and continued to work against slavery

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Makara-Draco * shimmering illusion of dignity * craving for social status *mirage of elite identity * mask of hierarchy * mirage of privileged social position * over-reaching institutional leadership * fascinating laws and judgments * unusual claims to hierarchical rank * extraordinary status-markers * seeks special importance via apparent (but perhaps not authentic) attributes of lawful responsibility, boss authority, regulator-roles
  • Rahu in bhava-3 * passion for communication * in swabhava of Busy Budha, the Shadowy Specter seeks privilege via glamorous or unusual writing, photography, journalistic reporting, news announcements, cinema, commentary, messaging. Craves publication. Desires a special, important explanatory, descriptive, or instructional role. Over-reaching in commercial business, internet, cinema, or communications media. Exciting, opportunistic engagement with process management, manufacturing, business administration, instructions, information technology. Trespasses cultural boundaries of cohort-conversations and evangelistic proclamations. Ambitious character of the sibling-cousin, collaborative team, or touring ensemble.
  • Rahu-yuti-Soma * amplified emotion, magnified familiarity exotic habits, tricky comforts, opportunistic mother, fascinating (but perhaps illusory) appearance of sympathetic caretaking, hypnotic rhythms, emotionally attuned to cross-cultural mixing, fascinating (but perhaps illusory) appearance of sympathetic caretaking, hypnotic rhythms, emotionally attuned to cross-cultural mixing

Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Karkata * dissociates from protective boundaries * surrenders material security * empty shelters * disregards conventions of caretaking * not limited by customary routines * ignores restriction on farming * releases hold on real-estate * forgiveness of ancestors * applies ancient foundational protections to the misty abyss
  • Ketu in classroom-9 * incoherent ideology, disinterested in the credenda; wandering worldview; absentee father-figures * no barriers in doctrine, disregards teachings, vacuous philosophy, irrelevance of the catechesis, ambivalence toward the power of principled conviction. One abandons the usual paradigm of belief, ignores the conventional understandings, delivers incoherent theory.
  • Ketu-yuti-Kuja * surrendered championship, empty actions, disconnected brothers, unsustainable domination, apathetic competition, disability, unfulfilled innovation, impermanent conquest, incomplete birth, spiritual liberation via forward movement
  • Ketu-yuti-Budha * surrendered articulation, empty talk, unsustainable explanations, disconnected siblings, apathetic evangelism, incomplete details, misnomers, fragmented schedules, unfulfilled deliveries, illogical messaging, impermanent plans, spiritual liberation via gestures and discussion. For commercial nativities, may dissolve the ensemble, workgroup, cohort, or team.

Ketu occupies the equity-seeking, adjustable, diplomatic 7th-from-Chandra

The Ketu-Budha-Kuja-nichha cluster in bhava-9 created a repeating pattern of articulation, anger, and apathy.

Mangala in bhava-9 * karako bhavo nashto + Ketu surrender.

  • Like his dad, JQA was a brilliant man, but he was not a happy man. JQA like dad was capable of forceful oratory, and ultimately an effective agent of political movement. However, they shared a, odd combination of vindictiveness mixed with apathy.

Ketu-yuti-nichha-Kuja un-binds the typical leashing-and-squeezing of Azlesa Mangala.

  • Most people at the time believed in State's Rights as the basis of the Union
  • JQA could not accept that State's Rights extended to placing people in bondage.

Budha-yuti-Ketu and Ketu-yuti-nichha-Kuja in 12th-from-Zukra suggests that his wife's vitality might be sapped (12) via ongoing mental confusion and emotional trauma.

  • Louisa suffered ongoing and severe anxiety-depressions which often incapacitated her.

Budha-yuti-Ketu and Ketu-yuti-nichha-Kuja in the 7th-from-Chandra suggests that the parents (Chandra) encouragement of his marriage to Louisa resulted from errors in judgment (Ketu-Budha) due to lack of due diligence.

  • The inquiry was incomplete (Budha-Ketu) and nichha-Kuja made the marriage decision seem urgent with emotionally-motivated impulse to act quickly to secure a situation.
  • Kuja-Karka acts decisively to bind and secure.


POTUS-06 partner 1825-1829 * Louisa Catherine Johnson Adams * 1775-1852

birth data from * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Feminine Nativities

Hasta-Savitri * Athram

BPL commentary

For Hasta births of a feminine valence, the condition of reflective, sheltering, undulating, rhythmic, routinized, culturally rooted, boundary-defending, security-seeking, nourishing, parental, matrikaraka Chandra may considerably affect the outcome.

For those born into the Soma-ruled paradigm of Pundarikaksa, mother-figures, protectors, guardians, elemental spirits, natural environments, waters, roots, eggs, gardeners, farmers, fisher-folk, caretakers, foundation-builders, police, schoolteachers, parents, providers of nourishment , and defenders of the root culture, may be especially influential.

Instructional guidance provided by emissaries from the civilizations of Corvus. Their purpose = making secure nests to soothe, protect, and nourish the workers.

Careful handling

Savitra-born ladies are often found in the domestic arts, in caretaking and protective roles, or in specialties of nourishment, sheltering, schoolteaching, policing, or local safety. Their purpose is soothing and helping. Typically feminine births in Hasta indicate a comfortable, grounded focus into the home realms including parenting, gardening, and environmental care.

All four pada occur within Kanya rashi. Athram-born thus express the tension between the handy busy-ness of mental, detail-oriented Budha versus the emotionally based, calming routines of non-verbal Chandra.

Known for their skillful handwork, Hasta are found in service professions where daily, parental, repetitive talk is engaged in a routine of protective, sustaining care.

Typically Hasta ladies are home-keepers, kitchen managers, meal-servers, and chefs. They can be social workers, home health nurses, protection officers, schoolteachers, and supervisors of caretaking operations. They shelter and school the most fragile, such as the hungry, the sick and injured, the poor, the young, and the elderly.

Themes of foundational welfare, shelter, support, nourishment, and protective service may contextualize Hasta's terrestrial experience. Applies also to Chandra in Hasta-Savitra

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 96

"A rather good natured, lazy character with a tendency to bursts of effort.

If work becomes necessary to her comfort,

  • she will tackle any hard task cheerfully

  • and with zest in order to get it done.

But she prefers to be lazy whenever she can.

She is usually buxom in appearance with a rather fat stomach and ample bosom.

A jolly disposition, seldom angry,

  • and quick to forgive any slight or injury or wrong done to her.

She is apt to suffer from chronic rheumatism and piles

and should be careful in her diet;

  • she should never over-eat."


Louisa Adams painted by Charles Bird King in 1825

Biographical Events matched to the Vimshottari Dasha

Guru mahadasha * age birth until age 2-days

12-Feb-1775 Earth-birth in London, England * Guru-Rahu bhukti * Rahu-12

Shani Mahadasha * age 2-days until age 19

Budha Mahadasha * age 19 until age 36

26-Jul-1797 exchange of marriage vows (LJA age 22) with POTUS-06 American System 1767-1868 John Quincy Adams at All Hallows Barking parish in London * Budha-Zukra bhukti ++ Zukra rules swamsha

12-Apr-1801 celebrated the birth of child-1 * Budha-Chandra bhukti

1802 grieved the decease of her bankrupted father (LJA age 27) * Budha-Mangala bhukti * Kuja rules 12th-from-9th

Ketu Mahadasha * age 36 until age 43

Sep-1811 grieved the decease of mother * Ketu-Ketu swabhukti

Zukra Mahadasha * age 43 until age 63

Feb-1825 husband John Quincy Adams = elected POTUS-06 ( LJA age 50) * Zukra-Mangala bhukti * Mangala rules 8 sudden, unexpected identity changes

09-Jun-1829 suicide of eldest son (LJA age 55) * Zukra-Guru bhukti * Guru rules 12th-from-5th

Surya Mahadasha * age 63 until age 69

Chandra Mahadasha * age 69 until decease age 77

15-May-1852 decease (LJA age 77) * Chandra-Zukra bhukti * Zukra maraka rules-2

Distinctive features of the Nativity

Surya * pitrikaraka * jyotikaraka

* Vimala Yoga

  • Surya-Kumbha * Arka * the radiator * radio
  • Surya in bhava-6 * center of sparkling service * brightly conflicted * focus on imbalance * eye on injustice + exploitation * charming social worker * attention to imbalance, disease * medical entitlements * shines light into broken contracts * authority on litigation * self-righteous accusations * confident in divorce + disagreement * politics of pollution * intelligence for poverty + crime * dramatizes usury + debt * gambles with pharmacy + addictions * central roles in war * father in service ministry such as medicine or military * or father = ill, injured * bright center of the conflict
  • Surya-yuti-Budha * confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * speaks and gestures in alignment with the spiritual rays of the Sun * radiantly descriptive * articulate in drama and games * self-confident announcements * talks about ideals, power-politics, poetic love, and romance , creatively intelligent sibling-cohort, radiantly descriptive
  • Surya-yuti-Zukra * confidently harmonious * brightly creative bargainer * artistic father-figure * uniquely intelligent sister-figures * entitled to pleasures * aesthetic expressions align with the spiritual rays of the Sun * financial politics * radiantly diplomatic * self-reflexively attractive features
  • Surya-yuti-Ketu * confidently detached * bright observer * entitled to surrender * apathetic toward the spiritual rays of the Sun * creatively intelligent abandonment * politically disinterested * wandering father-figure * radiantly unconcerned

Surya-Kumbha + the Kumbha-6 cluster occupies the emotionally cataclysmic, identity-transforming, suddenly changing, potentially catastrophic 8th-from-Chandra

FATHER * a powerful mixed influence

  • Surya-yuti-Ketu father's mental health issues
  • her father's complex personality had an unbalancing (6) effect

6 = unfulfilled expectations

Strength of her Ketu afflicting Budha + Zukra + pitrikaraka Surya-Kumbha-6 indicates her father's financial (Zukra) ++ political (Surya) ++ mental-health (Budha issues, along with the complexities of misapprehension and misinterpretation (Ketu-Budha) in Louisa's spoken expression..

The Kumbha-6 cluster occupies the emotionally cataclysmic, identity-transforming, suddenly changing, potentially catastrophic 8th-from-Chandra

  • public association with unpredictable behaviors (8) mental volatility (Budha)
  • Surya rules 12 but Surya also provides the protective Vimala Yoga, allowing Louisa to travel to distant lands in dangerous conditions while avoiding most forms of lasting harm

Chandra * matrikaraka * garha-karaka

  • Chandra-Karkata * swakshetra * comforted by culturally familiar, rhythmic tidal maternal soothing
  • Chandra in Punarvasu * comforted by restoration of abundance * protectors of sensitive wise instruction, familiar rhythms of script and chant, expansive details, generous planning, philosophical explanations
  • Chandra in classroom-11 * comfort in networks * familiar with connection * routine webworks * accustomed to linkage *settled into the rhythm of community participation * acculturated to large-scale social participation * needs to feel the repeating pulse of economic gain * soothed by social linkage * undulating friendships

Candescent Chandra in classroom-11 indicates a primary emotional identification with the socialite's role.

JQA' Chandra-Makaraa occupies her bhava-5 = politics. The marriage was enduring desoite JQA;s discontent.

Chandra-11 rules 5th-from-7th, suggesting that emotionally she may have been an agent of family-based fortunes. It is a beneficial angle for marriage.

  • Chandra-Karkata also supports the parenting behaviors of providing shelter, schoolteaching, caretaking, and transport for her birth family and for the family she created with her husband JQA.

Marriage partnership support expectations

Mother-in-law Abigail Adams

There is an obvious bond between the two women with 4th-from-Guru husband's mother = bhava-11 ruled and occupied by family-friendly Chandra-Karkata.

There were difference in their individual personal styles. Louisa being emotionally more flowing while Abigail was more level-headed. Nevertheless the mother-in-law would have been kindly toward her daughter-in-law and the women would have accepted each other into a mutual family..

  • They had similar lifestyle challenges of needing to manage households, children, and social networks
  • They both had husbands whose nation-building work caused constant traveling Guru in bhava-8
  • they both realized how essential was their role in that great enterprise.
  • They were also both strong proponents of women's rights, even in the early 1800's.

Kuja * bhratru-karaka * virya-karaka

* Sarala Yoga

Mangala in bhava-12 rules 8

  • Mangala-Singha * vigorous pursuit of fame * creatively moving political theatre * proactive drama * push toward celebrity entitlement * champion of pageantry * military parades * brilliantly energized celebrations *push toward parties and games * sexually active romance * flamboyant gambling
  • Mangala in bhava-12 * drive toward privacy * pursuit of inner guidance * invaders from distant lands * hyperactive ancestors * seeking sanctuary * clairsentient dynamics * energized invisible conquests * phantoms of aggressive competition * innovative research * progressive action in distant lands * imaginative discovery
  • Kuja-yuti-Rahu * thrill of muscular action * excited competition * energized pretense * dynamic desires * masculine force joins opportunistic ambition * potential for aggressive pursuit of privileges

Budha * bandhava-karaka * zisya-karaka


  • Budha-Kumbha * connecting communications * systematic pronouncements * articulation of social-scientific networks * descriptive inter-webbed definitions * diagrams the marketplace linkages * futuristic conversations * messages about communities * discusses economic transactions * explains large-scale social participation linkage * hands-arms-shoulders send distributive-associative gestures
  • Budha in bhava-6 * narrative of argument, accusation, pollution, complaint * discusses conflict, medical treatment plans, remedies, litigation. Detailed argument, accusation. Dialog of treason, describer of broken promise, explainer of toxicity, . Delivers instructions for ministries of service, talks about injustice, articulates the case against adversaries, ailments, debts. Excellent position for medical, military, or service-ministry professionals.
  • Budha-yuti-Surya * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction * articulation of radiant authority * message of willpower and charisma * confidently talkative father
  • Budha-yuti-Zukra * explainer of balanced arrangements * affinity for diplomatic conversations * parity-seeking communicator roles * enjoys words * sweet descriptions * delivers instruction about relationships * vocabulary of balanced arrangements * articulator of equity in agreements * message of fairly bargained contracts * skilled in songwriting * talkative sister-cousin-cohort * detailed lyricist * attracts chatty partners
  • Budha-yuti-Ketu * explainer of impermanence * affinity for dissociative, dissolving roles expressing skills of communication, explanation, description, instruction  * explainer of impermanence, articulation of surrender, signals abandonment, message of the observing Witness, talkative spirits
  • Budha-6 parivartamsha Shani-1

Budha-Kumbha + the Kumbha-6 cluster occupies the emotionally cataclysmic, identity-transforming, suddenly changing, potentially catastrophic 8th-from-Chandra

Budha rules bhava-1 Kanya = karakamsha

Guru * dhavakaraka * bahuta-karaka

  • Guru-Meza * much movement, philosophy of direct movement, many competitions, pioneering beliefs, doctrine of conquest, innovative guidance, expands the scope of championship, multiple engineers and athletes
  • Guru in bhava-8 * much secrecy * many sudden changes * many confidences * multiple trauma events * numerous identity transformations * generous in-laws * extensive tantra * expansion of undisclosed activities * abundance of initiations * many mysteries * generation of emergencies * hidden teachers * believes in invasive healing * patron of rejuvenating surgeries

Guru in bhava-8 rules 4 indicating childhood house moves forced by her father's financial woes ++ JQA's public duties +++ a repeating cycle of scarce resources in the home

Meena-7 public view of marriage = 9th-from-Chandra

Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Kumbha * appreciation of social networks * likes connectivity * attracted to marketplace environments * pleasures of friendly arrangements * enjoys regulated systems * aesthetic of scientific * economic linkage
  • Zukra-6 * pleasure of self-medication; enjoys exploitive arrangements * addictions * imbalanced equity * feminine employees * attracted to servants * and slaves; appreciation of enemies * pleasing designs to adorn the lower abdomen * digestive areas * toxicity from sugars * aesthetic of slavery * unfair contracts * relationship injustice * criminal bargains * adjustability in times of poverty + war
  • Zukra-yuti-Surya * balanced roles in drama, appreciation for political display, theatrical negotiations, self-focused arrangements, radiant bright beauty * self-reflexive bargaining, sweetly confident entitlements, enjoys politics, negotiating father-figure, intelligently focused on trades, arrangements, contracts * arrangements according to father's choice or self-will
  • Zukra-yuti-Budha * * sweetened messages * gracious explanations * singing and songwriting * articulate negotiations * talkative sister-figures * pleasant conversations * bargaining for business * sibling-cohort communicative arrangements * youthful beauty
  • Zukra-yuti-Ketu * sweetened surrender, gracious abandonment, vacuous feminine-figures, appreciation for fair terms of dissolution, disoriented negotiations, unconcerned with conventional beauty, empty contracts * arrangements according to impermanent agreement

Zukra-Kumbha + the Kumbha-6 cluster occupies the emotionally cataclysmic, identity-transforming, suddenly changing, potentially catastrophic 8th-from-Chandra-Karkata-11

Shani * duro-karaka * jara-karaka

  • Shani-Kanya * heavy old accusations * obliged to sustain litigious disagreements * rigidly persistent disease conditions * vital energy compression stress zone = colon + digestive tract * must materialize orderly ways to aid the injured and help the mistreated * weighty subordinate tasks * strictly imposed hierarchical conditions of enforced servitude * must work within proletarian master-slave systems * must respect slow, elder physicians and their outdated remedies * must accept the limitations of institutionalized service * insufficient pharmacy * must work with aging, dried medications * must continue to minister to the suffering despite scarce available resources
  • Shani in Bhava-1 * Structured, orderly, time-conscious personality * One must act under pressure, have to move but slowly, push forward against stiff limitations; cautious, conventional identity; tense competition, muscular fatigue, chronic impeded movement, seizures and cramps. Heavy legacy pressure against free movement. Resistance to new ideas and direct action. Resentment toward constriction of physical appearance. Support for socially-approved dutiful roles, conventionalized identity, and conduct befitting an elder.
  • Budha-6 parivartamsha Shani-1

Shani occupies the Depression Point = 3rd-from-Chandra LJA suffered from severe, lifelong melancholia

Shani in Bhava-1 rules + the Kumbha-6 cluster = the emotionally cataclysmic, identity-transforming, suddenly changing, potentially catastrophic 8th-from-Chandra-Karkata-11

The parivartamsha of Kanya-Shani-1 with Kumbha-Budha-6 offers strengthening endurance (Shani) and capacity to sing, speak, and handle large groups in entertainment settings (Budha-Kumbha yuti Zukra).

This ability served her well over decades of required entertaining of her husband's diplomatic and political associates. .

due to 2nd-from-7th-from-Chandra being bhava-1 personality == in-laws == Shani in Bhava-1.

  • Overall, her emotional interactions with the family of her politically influential parents-in-law John Adams + Abigail Adams would have been stable but with strict rules for behavior,

Shani rules

  • 5-politics, children
  • 6-ailment, disagreement, exploitation

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Singha * nichha * shimmering illusion of charisma * craving for attention * extraordinary entertainments * mask of radiant confidence * over-reaching, unique intelligence * marvelous drama *   fascinating entitlements * illusory flash of brilliant gambling and games* seeks special importance via apparent (but perhaps not authentic) attributes of  brilliant risk-taking, fabulous speculation, political power, celebrity roles
  • Rahu in bhava-12 * passion for privacy * in swabhava of Saptarishi Guru, the Shadowy Specter seeks privilege via glamorous or unusual retreat environments, withdrawal, sanctuary; desires an important, invisible role in invisibility, intuitive guidance, private prayer, isolation, enclosures, research laboratories and libraries, Other-Worlds. Exciting, opportunistic, ambitious ancestor guides. Thrives in culturally-mixed monasteries, spiritual sanctuaries, hospitals, prisons, rehab centers, and other secluded spaces. Rahu-12 trespasses the cultural boundaries of dreamwork, imagination, sanctuary, and sleep. Rahu the Poseur may pose as a dream-interpreter, an ancestor spirit-guide, a magician from distant lands.
  • Rahu-yuti-Mangala * amplified competition * magnified championship * exotic pursuits * tricky innovation * opportunistic brother-warriors * fascinating (but perhaps illusory) appearance of dynamic energy * hypnotic attack * passion for engines * craves hot movement * invasive force of cross-cultural mixing

Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Kumbha * dissociates from distribution webs, incomplete economy, empty profits, dissolute systems, severed connections, not limited by community, disarrayed ecology, ignores restriction on network linkage, applies linkage to the misty abyss
  • Ketu in classroom-6 (beneficial)* absentee enemies, disregards criminal boundaries, dissolves the medications, ambivalent toward the power of exploitation, disinterested in disagreement, irrelevance of accusations. One walks away from sickness, abandons the usual suffering behaviors, ign
  • Ketu-yuti-Surya * surrendered creativity, empty drama, unsustainable confidence, disconnected father, apathetic intelligence, intellectual disengagement, dispersed vision, disinterest in games, unfulfilled genius, fragmented politics, incoherent entertainments, wandering focus. Spiritual liberation via release of egocentricity.
  • Ketu-yuti-Budha * surrendered articulation, empty talk, unsustainable explanations, disconnected siblings, apathetic evangelism, incomplete details, misnomers, fragmented schedules, unfulfilled deliveries, illogical messaging, impermanent plans, spiritual liberation via gestures and discussion. For commercial nativities, may dissolve the ensemble, workgroup, cohort, or team.
  • Ketu-yuti-Zukra * surrendered arrangements * unfulfilled promises * disconnected bargaining * unsustainable contracts * incomplete harmony * fragmented negotiations * abandoned alliances * absence of equity * apathetic brokerage * eccentric music * distrust * dissatisfaction in relationships * Spiritual liberation via release of vows * For husbandly nativities, may dissolve the wifely-figures.
Ketu-Kumbha + the Kumbha-6 cluster occupies the emotionally cataclysmic, identity-transforming, suddenly changing, potentially catastrophic 8th-from-Chandra-Karkata-11

The Ketu in classroom-6 graha-complex interacting with its ruler, rogesha Shani . ultimately points to the struggles with alcohol, opium, prostitution, depression, and suicide which afflicted variously herself (Budha lagnesha) her father (Surya) and her sons (SHani rules 5).

The polarizing catalysis of her two eldest sons, who died of alcoholism and suicide in their early 30's, as well as the sorrowful decease of her toddler daughter, are indicated by these same graha in maraka 2nd-from-5th

Her mentally stable husband remained unafflicted by her Ketu complex, although he was much consumed with public duties Guru in bhava-8.which gave him reason to operate in secret

JQA's own nativity with Zukra+Guru = Zukra-rules-12 = invisible, private, supplementary companionship.


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