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COHORT

preceded by

succeeded by


son of

lifepartner with


born four months after his great adversary



Adams_JohnQuincy_1843.jpg

John Quincy Adams in 1843

Adams_JohnQuincy_1819.jpeg

John Quincy Adams in 1819

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US Congressmember from Massachusetts [1831-1848]

POTUS-06 [1825-1829]

USA Secy of State [1817-1825]

with POTUS-05 Monroe Doctrine 1758-1831 James Monroe

US Minister to United Kingdom [1815-1817]

US Minister to Russia [1809-1814]

US Senator from Massachusetts [ 1803-1808]

US Minister to Prussia [1797-1801]

US Minister to Netherlands [1794-1797]


Founding Father

John Quincy Adams


Earth-birth Saturday-11-Jul-1767

dematerialization 23-Feb-1848 [age 81]


" His talents were far greater than his desire to serve."

Members of the Founding Fathers Group

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POTUS-06 [1825 until 1829]

USA Secy of State [1817-1825]

international statesman diplomat

national legislator

distinguished jurisprudential writer

John Quincy Adams

1716-1848


birth data from http://en.wikipedia.org/wiki/John_Quincy_Adams

tentatively rectified by BP Lama

charts + graphs + tables = produced by Shri Jyoti Star - adapted by BP Lama

Rising Nakshatra

Masculine Nativities

Krittika - Pleyades

Agneya - Riksya - Karthika - Alcyone


BPL commentary

For Krittika births of a masculine valence, the condition of radiant, romantic, intelligent, creative, idealistic, central, confident, gaming, self-reflexive, pitrikaraka Surya may considerably affect the outcome.

For those born into the splendidly Surya-ruled paradigm of Riksya, father-figures, politicians, celebrity, royalty, entitled roles, brilliant dramatists, radiant deities, sparkling genius, glittering creativity, intelligentsia, speculators, poets, romantic lovers, gamblers, and game-players may be especially influential.

Instructional guidance provided by emissaries from the civilizations of the Pleyades. Their purpose is confidence-raising and light-bringing in creative pursuit of values fulfillment.


Radiant Certainty

Agneya-born gentlemen are often found in politics, in gambling and speculation, or in creative finance. Natural dramatists, Riksya-born are brightly idealistic and self-directed seekers of attention.

Mesha pada 1 represents nakshatra-pati Surya's empowerment in romance and celebrity entitlements. In the rashi of Champion Mangala, sparkling Surya asserts radiant genius. Typically pada 1 are dramatists, politicians, royalty, celebrity, creative artists, and unique charismatic figures.

Urisha-pada-2-3-4 express the tension between two-party bargainer Shukra versus one-party autocratic singular nakshatra-pati Surya. Often the intelligence of pada 2-3-4 is focused into the Values-fulfilling sectors of banking and finance, natural resource conservation, music, wines and perfumes, arts, and beauty. Depending on [Yogakaraka] Shani ruler of 9+10, the Vrishabha pada of Krittika have a stronger propensity toward government positions.

Themes of self-importance, individual entitlement, creativity, and confidence may contextualize Krittika's terrestrial experience. Applies also to Chandra in Krittika - Pleyades

QUOTATION from Shil-Ponde. [1939] . Hindu Astrology Joytisha-Shastra . p 80


" A proud, dignified, and honorable person

  • - an executive type.

He is very ambitious and eager for power

  • and has the ability to achieve his desires.

He has an innate sense of the importance of his destiny .

He expects everything to come to him as his due

  • and usually gets what he sets out to obtain ."


Adams_JohnQuincy_byJohnCopley.jpg

John Quincy Adams painted by John Copley

Biographical Events matched to the Vimshottari Dasha



[Surya Mahadasha] [age birth until 1.7]

11-Jul-1767 Earth-birth in Braintree, Massachusetts Bay Colony, British America * Surya-Budha bhukti


[Chandra Mahadasha] [age 1.7 until age 10.7]


[Mangala Mahadasha] [age 10.7 until age 17.7]


[Rahu Mahadasha] [age 17.71 until age 35.7]

20-Jul-1787 [JQA age 20] earned B.A. diploma from Harvard College * Rahu-Rahu svabhukti

1787-1789 studies law in office of attorney in Newburyport * Rahu-Rahu svabhukti

1790 [JQA age 22] licensed to practice Law, begins working in Boston lawcourts * Rahu-Guru bhukti * Guru activates 9-jurisprudence

26-Jul-1797 [JQA age 30] consecration of marriage 1-of-1 with Louisa Catherine Johnson * Rahu-Shukra bhukti

12-Apr-1801 celebrated the birth of child-1 * Rahu-Surya bhukti * Surya putra-pati

Mar-1803 elected to USA-Senate * Rahu-Mangala chidra-dasha * Kuja lagnesha


[Guru Mahadasha] [age 35.7 until age 51.7] [1804-1820]

1809 [JQA age 42] begins five-year service as Minister to Russia [until 1814] Guru-Budha bhukti * Budha activates 10th navamsha

1817-1825 [JQA age 50-58] begins eight-year service as USA Secretary of State - Guru-Rahu chidra-dasha

28-Oct-1818 [JQA age 51] grieved the decease of mother Abigail Adams - Guru-Rahu chidra-dasha


[Shani Mahadasha] [age 51.7 until age 70.7] [1820 until 1839]

Feb-1825 [JQA age 58] after losing the popular election to the slavery-promoting military hero Andrew Jackson, in an extremely bitter + contentious multiple-count Congressional vote, JQA = elected POTUS-06 - Shani-Budha bhukti * Budha activates Kanya 10th navamsha [Budha-yuti-Mangala] [nīcha] [Budha-yuti-Ketu]

04-Jul-1826 [JQA age 59] grieved decease of father John Adams - Shani-Ketu bhukti

Dec-1828 [JQA age 61] following a bitterly vindictive, viciously accusatory, and defamatory campaign by Andrew Jackson's supporters, JQA lost the 1828 presidential election * Shani-Shukra bhukti


[Budha Mahadasha] [age 70.7 until decease age 80] [1839 until 1848]

23-Feb-1848 [JQA age 80] dematerialization via cerebral hemorrhage while declaiming on the Congressional debate floor * Budha-Rahu bhukti

Distinctive features of the Nativity



[Surya]

pitri-karaka [father] jyoti-karaka [light]

[creative-gaming vidya-pati for for Mesha indriya-lagna]

[confident reporter-announcer]

[charismatic commercial displays]

[self-focused event management]

[intelligence for gambling]

[confident in political games]

[brightly entertaining conversation]

[identified with detailed writing]

[father may be communicator-manager-publicist]

...

[publishing Punarvasu-3] [navamsha Surya-Mithuna] confident communications [vargottamsha]

[Atmakaraka politics, display, entitlements, charisma, confidence, father]

[Surya-yuti-Shani]

  • [Surya-Mithunaya] Mithra - neighbor, companion * brightly charismatic confidence of Center-stage Surya radiates through the conversational gesturing rashi of Budha
  • [Surya in bhava-3] center of commerce * mercantile intelligence * smart reports * dramatic instructional delivery * creative descriptions * sparkling retinue * splendid games of manual-skill * self-referential announcements * admirable handcraft * cinematic genius * smart technology * focus on teamwork * entertaining explanations * administrative entitlements * confident writing * eye on process management * regal messaging * bright center of discourse * brilliant gesturing * father may be a businessman-craftsman-communicator
  • [Surya-yuti-Shani] confidently lawful * bright regulator * entitled to impose order * politically intelligent authority-figures * radiantly systematic * s ober hierarchical strict father-figure * cautiously orderly expression of the spiritual rays of the Sun * limited entertainments * creatively disciplined

OUTCOMES - SURYA

CAREER

[Surya in bhava-3] activates 5-politics, drama, center-stage roles, amusement, creative literature, children games, showmanship

3rd-from-3rd contains Surya-ruled hyper-political Shukra-yuti-Guru

Firstly as a writer

As vidya-pati-5 located in 11th-from-5th, JQA had the pattern of a successful writer JQA's writing spanned committee reports, letters of correspondence, jurisprudential analysis, speeches, and vitriolic arguments on many topics. .

JQA's writing was prolific [Guru], disciplined [karmesha Shani] , and multi-genre [Mithunaya].

His extensive instructions for principled governance, carefully presented, provided a foundational corpus of legal opinion for the infant nation. JQA's writing began when he served as a scribe for his father's European missions, and ended with his death.

Secondly as a diplomat + transformative agent

  • Surya vargottamsha occupies the diplomatic Mithunaya 7th navamsha
  • Surya activates the emotionally cataclysmic, identity-transforming, suddenly changing, potentially catastrophic 8th-from-Chandra = revolutionary conditions
  • 8th-from-Chandra = 3rd-from-3rd = occupied by political-glamour-expanders Shukra-yuti-Guru

Professionalized [Shani Karmesha] Relationship to father

dutiful Shani + pitrikaraka Surya

= managerial, reporting, touring, process-oriented Surya-Mithunaya

Even as a young boy, JQA attended his father John Adams as a diplomatic scribe [3] during the official travels across Europe.

  • As an adult, JQA became a key international diplomat [navamsha-7] arranging alliances via conversation and meetings.
  • JQA drafted countless memoranda of understanding + letters of intent [3]

JQA played crucial roles of international diplomacy essential to the survival of the foundling nation

Most of JQA's colleagues respected that his professional accomplishments were achieved by sustained efforts to impose order upon the political discourse of their chaotic times. JQA's focused mental discipline was known and respected, even by his enemies Surya-yuti-Shani = Mithunaya-3

By 1824, the nation that JQA and his parents had worked so hard to build seemed ready to collapse under pressure of vulgar slavery-promoting frontiersmen, led by JQA's arch-enemy POTUS-07 Indian Removal 1767-1845 Andrew Jackson .

Proletarian Overwhelm

Although he was able to serve one POTUS term until 1828, there was little he could do to stanch the flow of wild-mannered, violent, and often dehumanizing "born to fight" Ulster-Scots immigrants. They were changing the face of the juvenile nation. JQA returned to a seat in the USA-Congress. A staunch abolitionist, JQA was speaking in Congress when he died [cerebral hemorrhage] .

Old Crank v 2.0]

Less favorably, JQA also perpetuated his father's pattern of conflicted relationships and bitter resentments against rivals. Shani in Bhava-3 is associated with depression. Shani in 8th-from-8th often clings to old resentments, preventing regeneration, and refusing to move forward in life.

FATHER

Dad = POTUS-02 Thoughts on Government 1735-1826 John Adams .

  • Dad + son both belonged to the group that has been labeled by some historians as Founding Fathers.
  • Surya-yuti-Shani-3 shows JQ Adams' duplication of his father's identity with governance responsibility [Shani] and politics [Surya] in context of the writing of institutional law documents
  • [Surya in bhava-3] shows JQA's willpower [Surya] to undertake his father's same burden [Shani] of dealing with the production of a corpus of jurisprudential opinion under great time pressure [Shani] in a highly discursive environment [3] .

Surya-yuti-Shani = Administration + Communication + Father + Government

  • [Shani-Mithunaya] yuti [Surya-Mithunaya] Mithunaya = writings, reports, teamwork, meetings, documents, travel itineraries, messaging, publications, commercial business within the context of government


[Chandra]

matrikaraka [mother] * garha-karaka [village]

[homebound-anchoring bandhesha for Mesha indriya-lagna]

...

[diplomatic Uttarāṣāḍha-3] [navamsha Chandra in Kumbha] intuitively scientific-collectivist

[Somana-yuti-Rahu]

  • [Chandra-Makara-Draco] comforted by hierarchy * sensitive to class-status * needs ritual ordering
  • [Chandra in Uttarāṣāḍha - Vaishva] soothedby bright visions * protectors of confident conviction * needs intelligent inspiration
  • [Chandra in classroom-10] comfortable with high reputation * socially recognized protector * parental style of leadership * Familiar Face to the public * sensitive to social protocol * accustomed to regulations * soothed by peak position * acculturated to executive routines * settled into the rhythm of respected roles * feels the repeating pulse of elite status * calmed by climbing hierarchical steps * anchored into lawful responsibility * undulating authority * mother may be a dignitary, a well-known figure, a principal, a prominent parent
  • [Somana-yuti-Rahu] Emotionally expedient * sensitive to exotic folks * over-stimulated feelings * unconventional parenting style * soothed by unusual environments * undulating desires * craves passionate nurturing * feels exceptional

OUTCOMES - CHANDRA

MOTHER

[Somana-yuti-Rahu] [10] [leadership, reputation, decision-maker]

Mom = the estimable POTUS-pair-02 Letters 1744-1818 Abigail Adams

AA is considered to have been one of the foundational Minding Mothers who - despite the limits placed on women during their era - helped to lay the secure basis for the New Republic.

  • [Chandra in classroom-10] rules 4-patriotism
  • Patriotic Parents = social Power-Team
  • AA was a famed writer of literary correspondence on topics of political philosophy and daily life.
  • Her letters kept the fractious Founding Fathers [esp JA and T Jefferson] in steady communication, so that a clear path toward the application of governance principles could be shared by the Leaders
  • [Mangala in bhava-4] shows the invasive action of war. Attacks on their house and farm

Abigail Adams is honored as a Founding Father [Minding Mother] due to her pervasive ideological and discursive influence upon the thought and action of the ruling male cohort [10 rulers] .

[Somana-yuti-Rahu] receives Invigorating, discursive incoming drishti from

  • Kuja-Aśleṣās-4 lagnesha
  • Budha-Aśleṣās-4

Mom = Pragmatic risk-taker, Frugal, Organized, Intrepid Public Figure

Elite Education [Somana-yuti-Rahu] rules 4

  • JQA received a similarly structured formal education to that of his father.
  • JQA completed Harvard College age 20, and began a law practice in Boston.

When JQAs was a young boy, father John Adams began taking his young son abroad on European diplomatic missions representing the newly-established USA. JQA served as assistant and scribe.

  • Dad told JQA to prepare to accept the mantle of national leadership, in order to ensure the impact of their moral principles upon the unsteady new nation.

MARRIAGE partnership emotional equity support expectations

[7th-from-Chandra-10] lifepartnership 1-of-1

  • Karkata parenthood, protection, nourishment, routines, cultural familiarity
  • bhava-4 home, caretaking, parenting, security, cultural foundations
  • wed to the mother of his children, Louisa Johnson Adams

Chandra-10 is often a mark of the Two-Person Career

  • 10th-from-7th-from-Chandra [lifepartner] = bhava-1
  • The spouse's professional identity is often inextricably insinuated into one's-own-self
  • Although she could not and did not support his career in the way that his exalted mother had supported his reputable father, indeed Louisa Johnson Adams dedicated herself to her husband's career.
  • JQA's lagnesha [nīcha] Kuja-yuti-Ketu-4 naturally twists his lifepartner's contribution to his career 10th-from-7th-from-Chandra = Karkata

the marriage alliance is challenged by

  • [nīcha] Mangala-yuti-Ketu + [Budha-yuti-Ketu] residing in Karkata-4
  • [Aśleṣa-Budha-yuti-Ketu] ++ [Aśleṣa-Kuja-yuti-Ket] occupy 7th-from-Chandra
  • considerably deepening the themes of disconnection, anxiety [Aśleṣa] and mental disorientation = Budha-yuti-Ketu.
  • in particular, Ketu occupying 7th-from-Chandra predicts a distancing, dismantling, dispersing, apathetic lifepartner

JQA married Louisa Johnson in 1797 in London.

  • Mrs. LJA suffered a range of mental and physical ailments
  • a capable mother who shifted their household internationally, on bad roads, via unreliable shipping, and in miserable weather, many times
  • LJA disliked public roles.
  • The social-mobility handicap that her dislike of public roles created
  • perplexed JQA to the point of despair.

  • JQA held a lifelong series of high-visibility executive and diplomatic roles ++ LJA usually travelled with him [two-person career]
  • yet LJA tended to disconnect.
  • She cared for their children, but her anxieties were debilitating.
  • Nevertheless, Shukra-Singha-5 endows LJA with capacity for musical entertainment. She was a gifted harpist, and widely praised for this delightful asset.

When she was able to travel, JQA's elderly, frail mother Abigail Adams sometimes replaced LJA in social entertaining roles.

  • JQA complained that he had to forego the wifely support which other public men received from their lifepartners.
  • JQA's resentment of these perceived deficiencies only added to the legendary Adams-Family crankiness + complaining.

Despite tensions due to JQA's complaining nature, Louisa's Chandra-Karkata occupies JQA's 7th-from-Chandra = stability of the emotional bond.

  • JQ would have been a rather testy fellow in any case, and Louisa would have needed to develop some strategies for minimizing his impact, such as frail health requiring seclusion.
  • Observers noted that she never neglected her children, and that despite her husband's grousing, Louisa acquitted her social duties by delighting guests with her musical talents.

A difficult marriage nonetheless persists

  • JQA's complaining increased as he aged.
  • Louisa never completely abdicated
  • She always lived with her husband and not separately.
  • She outlived JQA but she did not remarry.

[Kuja]

bhratru-karaka [brother] virya-karaka [virile]

[nīcha]

[energizing-identifying lagnesha for Mesha indriya-lagna]

[mysterious-transformative randhresha for Mesha indriya-lagna]

[Kuja Dosha for alliance-1]

[energetic manipulative mother]

[guilt-extortion parents]

...

[ideological Aśleṣā-1] [navamsha Mangala-Dhanus]

[nicha-Kuja-yuti-Budha]

[nicha-Kuja-yuti-Ketu]

  • [Mangala-Karkata] active pursuit of security * proactive nourishment * drive toward rooting + settling * vigorous defensive movement * police protector * fence-builder * push toward land ownership * promotes construction of settlements * innovative farming + fishing * energetically ethnic * champion of local cultures
  • [Mangala in bhava-4] * promotes local transport * champion of building construction * mechanized vehicles * digs-drills-dives-mines underground * school bully [nichha only] * builds foundational infrastructure * invigorating patriotism * domestic conquests * pursues home ownership * defensive action * moving-shifting household dynamics * energized farming * tillage-plowing-plunder * fights in marine defense * pushy parents * competitive force in the childhood home
  • [Kuja-yuti-Budha] vigorous debate * energized explanations * boisterous broadcasting * dynamic reporting * outgoing force joins messaging signal * forward thrusting gestures * competitive speech * forceful writing
  • [Kuja-yuti-Ketu] vigorous break-ups * enervated * passive-aggressive * high-energy collapse * fierce pursuit of impermanence * pointless fights * diffused sexuality * dynamic wandering * apathetic brother-figures * potential for aggressive self-annihilation * pushes toward non-attachment * liberation by force
OUTCOMES - MANGALA

combative Mangala in bhava-4 occupies the equity-seeking, adjustable, diplomatic 7th-from-Chandra

[nīcha] [Aśleṣā] [Mangala in bhava-4] casts contentious, argumentative drishti into

  • 7- marriage, alliance, contractual loyalty = Kuja Dosha
  • 10- leadership, reputation, executive decisions
  • 11 - economics, earnings, social goal achievement

[Budha]

jamayah-karaka [sibling] sandeza-karaka [message] zisya-karaka [student]

[busy-messaging sahaja-pati for Mesha indriya-lagna]

[inimical-medicating rogesha for Mesha indriya-lagna]

[ethno-cultural narrative of commerce and accusation]

[talks soothingly about security and defensive war]

[sensitive discussions on the place of belonging]

[detailed businesslike domestic routines]

[childhood home is familiar, chatty, transactional, and conflicted]

[mother may be an explainer-instructor-manager]

...

[governing Aśleṣa-2] [navamsha Budha-Makara]

[Budha-yuti-Mangala-nicha]

[Budha-yuti-Ketu]

  • [Budha-Karkata] comfortable communications * hand-arm-shoulders make protective gestures * rhythmic articulation of root culture * discusses ancestral morality * prescriptive routines * argues for foundational stability * describes protective fencing * parochial talk * converses about caretaking * environmental wardens * issues customary pronouncements * delivers land-use information * patriotic declarations * habitually chats about the local settlement
  • [Budha in bhava-4] narrative of cultural roots * skillfully describes parochial routines * delivers ritual instructions * discusses protective caretaking * talks in rhythmic comfortable style * analysis of foundational security * conversations about defense * skilled handcraft of fenced shelters * explainer of homeland customs * patriotic slogans * detailed communication about nourishment * team collaboration in farming-and-fishing * transportation scheduling * s easonal planning * familiar sibling conversations
  • [Budha-yuti-Mangala] competitive communications * scripted actions * impatient conversations * potential for sexualized messaging * penetrating explanations * direct instruction * dominating dialog * signals forward action * pioneering logical movement * energetically outspoken opinions * talkative brother-figures
  • [Budha-yuti-Ketu] mentally disconnected * explainer of impermanence * describes dissociation * articulates the process of dissolution * evacuated meeting spaces * incoherent conversations * sends prayers to the ineffable * spacey siblings * surrenders the attempt to render a complete message * speaks as the observing Witness * may channel the talkative spirits

OUTCOMES - BUDHA

Budha in bhava-4 rules professional analytical argumentation = Kanya 10th-navamsha,

managing, conversational Budha in bhava-4 occupies the alliance-buildingequityequity-seeking, adjustable, diplomatic 7th-from-Chandra

USA North vs. South

After nearly two decades working as Minister to Russia and then USA Secretary of State, JQA was convinced that the conflicts between North-and-South could be resolved diplomatically.

Yet, Budha rogesha = slavery, disagreement

  • [Budha-yuti-Mangala] can be caustic -- in Aśleṣās = can express angry resentment
  • Budha's argumentation = handicapped by the misapprehension and miscommunication = Budha-yuti-Ketu.
  • Bantering Budha is further tasked with ownership of the overworked Surya-yuti-Shani-3 indicating demanding work schedules, intractable ego-bound discussions, a perfectionistic father, and perpetual delays in committee-work

SLAVERY = ABOLITIOn

Although his ability, insight, and preparation for elite leadership roles was perhaps the best of any POTUS in history, JQA's core issue remained his inability to compromise .

Historians overflow with praise of JQA's written works, which laid much of the jurisprudential foundation of the New Nation. Yet, JQA was unable to impose a clear legislative solution to the toxically divisive problem of slavery.

No-compromise anti-slavery morality

His southern governance colleagues complained that JQA did not understand the financial realities of the southern region's slave-driven large-plantation economy. Yet, JQA sustained his parents' cherished abolitionist [anti-slavery] principles without yielding to the financial arguments.

  • JQA 's response to those who asserted that slaves were essential to good business was to retort that no reason could EVER justify slavery. His northern moralism angered and alienated many of his southern fellows but he would not change [Shani] this stalwart refusal.

Aśleṣās-Budha-yuti-Mangala in mutual drishti with the governance mastermind Somana-yuti-Rahu-Makara-10

  • An unswerving abolitionist for moral reasons [Chandra, parents] JQA refused to accept the argument that slavery was an essential and irreplaceable component of the American economy.
  • However, the majority of Congress and the USA leadership were Southern planters who vigorously asserted the opposite.
  • JQ was generally more successful in foreign diplomatic roles where moral abominations [Chandra] like slavery were not at issue.

In vulgar domestic political debates, Budha-yuti-Mangala [nīcha], JQA was often verbally attacked.

during the vicious debates on slavery that plagued his career, JQA had

  • moments of violent anger [nīcha] Kuja]
  • moments of logical clarity [Budha]
  • moments of utter apathy [Ketu]

[Guru]

dhava-karaka [husband] bahuta-karaka [variety]

[philosophical-doctrinal dharmesha for Mesha indriya-lagna]

[retreating-contemplative vyaya-pati for Mesha indriya-lagna]

...

[ideological Uttaraphalguni-1] [navamsha Guru-Dhanus] intuitively expanding principled optimistic humanistic philosophical doctrinal preaching

[Guru-yuti-Shukra]

  • [Guru-Simha ] many lights * big political displays * much drama * doctrine of divine right * expands the scope of unique personality * great splendor * multiple games * diverse theatrical performances * multiple celebrations * romantic permissiveness * self-reflexive worldview * abundant creativity * believes in special entitlements
  • [Guru in bhava-5] much creativity * many intelligences * many entitlements * numerous games * diverse entertainments * many romances * extensive self-glorification * children identified with paradigmatic beliefs * expansion of political display * development of drama * optimistic in speculations * patron of creative performance * in a wifely nativity, husbandly-companion may be a game-player
  • [Guru-yuti-Shukra] sodarya-karaka * multiple feminine-figures * permission to make deals * abundant pleasures * blossoming treasures * expansion of art * inspirational music * optimistic diplomatic philosophy * large-scale alignments * broad scope of partnerships * diverse financial arrangements

OUTCOMES - GURU

Guru optimism rules Dhanus Svamsha

Shukra-yuti-Guru resides in the revolutionary, secretive, camouflaged, confidential, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra

[Guru in bhava-5] rules

  • 9 - doctrine, ideology, beliefs, globalism, sacred teachings, credenda
  • 12-distant lands, privacy, under-the-table deals, cloak of invisibility

Enlightenment Philosophy

JQA's social doctrine and political philosophy were highly politicized due to Guru-Simha.

  • Like his father before him, JQA wanted the United States of America to be anchored in principles of legal justice,
  • including a concept of inalienable human rights
  • which eradicated the possibility that humans could be legally categorized as property.

[Guru Mahadasha] [age 35.7 until age 51.7] [1804-1820]

JQA generally liked his career during his Guru Mahadasha.

Entitled, bright Guru-Simha with accommodating, diplomatic Shukra-Singha kept him traveling in the gracious salons of Europe = Guru activates 12-distant lands .

  • While living in European capitals, JQA had access to universities [Guru]. \
  • Living in a series of embassy houses, entertaining the era's thought leaders and entrepreneurs of progressive viewpoint
  • He participated in the intellectual-political culture of Enlightenment global humanism.

As soon as Shani Mahadasha began, JQA returned to USA to be POTUS-06. Almost immediately, the visionary inclusivity of Guru was oppressed by the harsh realities of Shani.


[Shukra]

svadu-karaka [sweet] kalatra-karaka [wifely companion]

[banking dhanesha for Mesha indriya-lagna]

[bargaining-balancing jaya-pati for Mesha indriya-lagna]

[harmonious delight in theatrical games]

[enjoys drama of poetic romance]

[aesthetic taste for brightly glittering fashion]

[equity-focused political relationships]

[in a husbandly nativity, wife may be creative musical artist]

...

[habitual Magha-4] [navamsha Shukra-Karkata]

[Shukra-yuti-Guru]

  • [Shukra-Singha] appreciation of regal confidence * likes admiration * enjoys applause * prefers creative partners * attracted to artistic performers * bargains to play radiant central roles * delighted by celebrity * charmed by romantic pleasures * pleased by ceremonial display * brightly theatrical arrangements
  • [Shukra-5] seeks pleasure via refined gaming * enjoys center-stage beauty * creative feminine-figures * pleasing children * talented students * delights in financial speculation * political grace * aesthetic designs to adorn the heart * graceful solar plexus * dramatic relationships * sweet celebrity romance * delights in fine arts * appreciation of entitlements * in a husbandly nativity, wifely-companion may be a dramatist-politician-artist-genius
  • [Shukra-yuti-Guru] sweetened expansions * gracious diversity * appreciation for philosophical doctrine * adjustable catechism * numerous negotiations * humanistic agreements * generous beauty * balanced patronage * broad viewpoint on matters of equity + justice * arrangements according to priestly paradigm of belief

OUTCOMES - SHUKRA

[Shukra-5] -Simha- rules-Simha- rules

  • 7-diplomacy, marriage, arrangements, deal-making
  • 2-finance, dynastic family kutumbha bhava-2 , genetics, food, values-fulfillment, banking, music, song

Shukra-yuti-Guru-5 = a political-diplomatic powerhouse

  • JQA hailed from the infamous Adams Family
  • which produced a remarkable mix of guiding ideologues [Guru] and diplomats [Shukra]
  • The family included many inspirational and influential national leaders

[Shukra-5] occupies shad-ashtakua 6/8 from Rahu

tricky circumstances of meeting the wifely-companion

JQA was introduced to his wifeJQA was introduced to his wife Louisa Johnson in London [Guru activates 12 distant lands] where JQA was working as a diplomat [Shukra] on behalf of the baby-nation USA.

  • JQA believed [12, imagination] that Louisa was the daughter of a prosperous London merchant.
  • Louisa's father was supposedly an émigré American living in London whose treasuries [2] + relationships [7] would offer a considerable advantage to JQA's international career.
  • JQA's father John Adams encouraged JQA to marry Louisa with all due haste [hasty Budha-yuti-Ketu] .

Being of marriageable age, Louisa appeared at several parties. Without checking his facts [Guru activates dreamlike 12] JQA asked for her hand in marriage [7] .

The offer was instantly accepted.

  • ver-reaching information * Rahu occupies 6/8 from Shukraa

26-Jul-1797 [JQA age 30] consecration of marriage 1-of-1 with Louisa Catherine Johnson * Rahu-Shukra bhukti

  • Unfortunately, the blurry impressions of 12 were soon clarified.
  • Louisa's father had been on a downward slide in business.
  • Louisa's father was in fact an impoverished London merchanttwhose speculative investments in American enterprises had failed.whose speculative investments in American enterprises had failed.
  • Dad was not a financially privileged man nor much well-liked.
  • Later historians have opined that he may have suffered a personality disorder which involved lying [Rahu 6th-from = criminal exaggeration.] .
  • There was no financial advantage to the alliance. In fact, JQA felt his wife and in-laws to comprise an unfair burden of personal responsibility.

JQA believed himself to have been tricked by misleading insinuations


[Shani]

duro-karaka [endurance] * jara-karaka [Jahre, years]

[dutiful-executive karmesha for Mesha indriya-lagna]

[gainful-connected labha-pati for Mesha indriya-lagna]

...

[secretive-transformative Mriga-4] [navamsha Shani-Vrischika] intuitively lawfully fair veiled ordering undisclosed occult transformative governing structure

[Shani-yuti-Surya] [Kopā Avaṣṭabdhā]

  • [Shani-Mithunaya] tiresome old documents * resists new explanations * must conform to management hierarchy * must continue orderly communications * rigid process handling * heavy old discussions * obligatory scripted conversations * inflexible instructions * must endure proletarian talk * slow elderly messengers * tightly structured dialog * compression upon hand-arm-shoulder * restricted breathing * insufficient team cooperation * overburdened collaborations * scarce information resources * maintainer of old business
  • [Shani in Bhava-3] steady time-structured dialogue * heavy responsibility for business * obstructionist younger siblings * disciplined handwork - required writing * must message * obliged to explain * cautious instructions * orderly teamwork * tense interactions * communicative fatigue * chronic sadness * stops spontaneous announcements * mental depression due to old repeating thoughts * may limit the hearing * tight time management * regulated schedules * elders preserve materialistic mentality
  • [Shani-yuti-Surya] social resistance to individual creativity * pragmatic politics * class-conscious father * limited unearned entitlements * delayed [but not denied] romance * conventionalized theatrical displays * restrained flamboyance * disciplined intelligence * cautious willpower * s ocially-approved expressions of divine brilliance

OUTCOMES - SHANI

economics and market systems,

Shani drishti to 5-ppolitics, entitlements

When the Adams Family needed to cooperate within the morally lax southern-dominated leadership cohort, they were often mocked as puritanically Northern abolitionists = comically preachy and rigid [Shani] from the Southern perspective.

[Shani in Bhava-3] = Management Administration Committee-work

  • [Shani-Mithunaya] 3 = an enduring stream of meetings, administrative details, and literary correspondence [3]
  • [Shani in Bhava-3] = obstructionist Congress [3-congress, parliament, discussion, salon] .

[Shani in Bhava-3] manufacturing, factories * North vs. South [again]

In planning for the nation's economic development, JQA promoted the manufacturing systems [3] of New England and the northern states.

  • JQA's writings and public talks appealed to the freeholding northern voting base of manufacturers + small-farmers.
  • However, his abolitionist planning was hated by the southern slave-dependent planters [4] such as POTUS-03 Declaration of Independence 1743-1826 Thomas Jefferson.

JQA faced legendary problems with his wife's family

Wife's father = 9th-from-7th-from-Chandra = Meena-12 hallucinations

  • Louisa's father was a financial speculator whose misjudgment put him in chronic danger of severe consequences for unpaid debt.
  • The Johnson in-laws also had various mental and physical illnesses, which JQA had to deal with.
  • Despite JQA's complaining, Louisa remained staunchly loyal [Shani] to her father and her siblings

[Shani Mahadasha] [age 51.7 until age 70.7] [1820 until 1839]

JQA was elected POTUS-06 during Shani-Budha bhukti.

  • He expressed great reluctance and dissatisfaction with this ultimate duty.
  • tainted by the vulgarity of [soon to be] Jacksonian Democracy
  • It seemed less and honor and more a heavily obstructed task [3 task] .
  • JQA often remarked that his earlier European career had been much more intelligent, politically meaningful, and balanced. [Guru + Shukra-Simha]

Shani abolitionism wins [eventually]

Like all things governing by Delay-Master Shri Shani, JQA's unmovable abolitionist stance took a long time to bear political fruit.

  • Yet, in 1865 - forty years after JQA's presidency- a Constitutional Amendment was passed which finally freed the slaves.
  • Eventually JQA's political philosophies and jurisprudence were fully implemented.
  • During the administration of POTUS-16 Emancipation 1809-1865 Abraham Lincoln , human slavery was finally eradicated.

JQA endured a lifetime of polarizing catalysis from his same-age adversary, POTUS-07 Indian Removal 1767-1845 Andrew Jackson

  • JQA's bitter opponent and successor Andrew Jackson was vigorously pro-slavery . Jackson staunchly denied the vile insinuation that the slaves had human rights.
  • Jackson and his parochial supporters made vile accusations against JQA, who was simply appalled at their rudeness and had no defenses against the ruffians.
  • The vulgarity of Jackson's administration [3] was so extreme that many educated observers despaired of decency ever being restored.
  • It was a dark time in American politics.

Shani Mahadasha = heaviest workload + most exhausting duties

Shani is not combust.

The beginning of the Shani mahadasha marked a sustained 19-year bhukti of overwhelming responsibilities.

  • During Shani-Shani svabhukti JQA was elected for a single term of POTUS-06.
  • During Shani-Ketu bhukti, his father died [JQA age 59]
  • in subsequent Shani years, JQA returned to the USA Congress and continued to work against slavery until he died, on the debating floor of Congress, in 1848. Eighteen years later [Rahu cycle] in 1864, Abraham Lincoln would finally abolish American slavery only a few months before his assassination.

[Rahu]

rajyalobha-karaka [ambition] picchala-karaka [slippery]

[svabhava]

[for Mesha indriya-lagna]

[Rahu casts passionate drishti into 2-4-6]

...

[inventive-pioneering Śrāvaṇa-1] [navamsha Rahu-Mesha]

[Chandra-yuti-Rahu]

  • [Rahu-Makara-Draco] shimmering illusion of dignity * craving for social status * mirage of legitimate authority * mask of hierarchy * over-reaching acts of institutional leadership * fascinating ascent to respected position * unorthodox methods of social ordering * extraordinary claims to statutory jurisdiction * extravagant elitism * thrilling seniority * seeks special importance via apparent [but perhaps not authentic] attributes of responsible governance * bossy pretense * seeks privilege via regulator-roles
  • [Rahu in bhava-10] passion for prestige positions * in svabhava of Sober Shani, the Shadowy Specter seeks glamorous leadership roles * thrilled by iconic status * craves symbolic importance * hungers for outstanding recognition * outsider who cleverly insinuates into respected hierarchies * authoritatively challenges official rules * mesmerizing ascent to high social status * may pose as a boss * shimmering smoky illusion of legitimate command * trespasses cultural limits of rigid old order * boundary-breaching public reputation * ambition for elite rank * desire for eminence * opportunistic climb to top of the corporate pyramid * prominent cultural-mixing figurehead * ambition of the father's family
  • [Rahu-yuti-Soma] amplified emotion * magnified familiarity * extraordinary mother * exotic habits * tricky routines * opportunistic patriotism * fascinating [but perhaps illusory] appearance of sympathetic caretaking * hypnotic rhythms * emotionally attuned to cross-cultural mixing

OUTCOMES - RAHU


[Ketu]

kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum]

[svabhava]

[for Mesha indriya-lagna]

[sentimentally dispersed homeland roots]

[soothingly scattered cultural foundations]

[patriotic absentee mother-caretaker]

[neutral witness to needs of local settlements]

[rhythmic long journeys away from the home-folk]

[wandering pathways anchor the basic education]

[disinterest in the customary agricultural lunar worship]

[Rahu-Makara-10 = elite regulatory-governance executive career]

...

[champion-dominating Śrāvaṇa-1] [navamsha Ketu-Mesha]

[Ketu-yuti-Kuja]

[Ketu-yuti-Budha]

  • [Ketu-Karkata] calmly dissociates from foundational habits * surrenders material security * placidly empty shelters * disregards conventional caretaking * not limited by customary routines * ignores restriction on farming-and-fishing * abandons owned-stewarded property * forgives the ancestors * releases a soothing pink cloud of  ancient rhythms into the misty abyss
  • [Ketu in classroom-4] ambivalent toward the cultural foundations * absentee mother-figure * disregards local customs * dissolved property boundaries * wanders from the ancestral home * often away * ignores conventional schooling * irrelevance of habitual folkways * surrenders nationality * dismisses bondage to parents * abandons the established routines * may prefer to live free from fixed roots
  • [Ketu-yuti-Kuja] restless * surrendered championship * abandons fighting * inconsistent actions * disconnected brethren * odd innovations * unsustainable domination * apathetic competitions * peculiar disability * unfulfilled quest * pushes toward impermanence * incomplete births * liberation via vigorous movement
  • [Ketu-yuti-Budha] miscalculations * incoherent references * empty talk * unsustainable explanations * irrational statements * chats about non-existent events * spacey sibling-cohort * apathetic evangelism * incomplete details * witty misnomers * vacuous plans * unfulfilled deliveries * illogical messaging * liberation via mental surrender * for commercial nativities, may dissolve the cooperative team

OUTCOMES - KETU

Along with distinguished public leaders, JQA's family included some physically and mentally ill + alcohol addiction, and suicides [Guru activates 12] . Challenged family members included

  • the addicted and destructive lapsed-preacher uncle = brother of his mother Abigail Adams
  • the two alcoholic short-lived and near-criminal brothers of JQA
  • JQA's sister suffered from severe marital, health, and financial conflicts
  • JQA's own two alcoholic, suicidal sons.

Two of JQA's sons died before their age 30 due to alcoholism and depression.

JQA expressed little sympathy toward their suffering = Ketu in 7th-from-Chandra. He interpreted his sons' self-destructive traits not as emotional wounds, but rather as moral failings.

  • JQA privately expressed frustration and even contempt toward his wife's [Karkata-4 contains Ketu] invisible ailments and the sickness of his family members.
  • He declared himself unable to aid their distress, as he was too busy with public matters = Chandra-Rahu-10

Ketu occupies the equity-seeking, adjustable, diplomatic 7th-from-Chandra

The Ketu-Budha-Kuja [nīcha] cluster in bhava-9 created a repeating pattern of articulation, anger, and apathy.

[Mangala in bhava-9] + Ketu surrender.

  • Like his dad, JQA was a brilliant man, but he was not a happy man. JQA like dad was capable of forceful oratory, and ultimately an effective agent of political movement. However, they shared a, odd combination of vindictiveness mixed with apathy.

Ketu-yuti-[nīcha] Kuja un-binds the typical leashing-and-squeezing of Aśleṣa Mangala.

  • Most people at the time believed in State's Rights as the basis of the Union
  • JQA could not accept that State's Rights extended to placing people in bondage.

[Budha-yuti-Ketu] and Ketu-yuti-[nīcha] Kuja in 12th-from-Shukra suggests that his wife's vitality might be sapped [12] via ongoing mental confusion and emotional trauma.

  • Louisa suffered ongoing and severe anxiety-depressions which often incapacitated her.

[Budha-yuti-Ketu] and Ketu-yuti-[nīcha] Kuja in the 7th-from-Chandra suggests that the parents [Chandra] encouragement of his marriage to Louisa resulted from errors in judgment [Ketu-Budha] due to lack of due diligence .

  • The inquiry was incomplete [Budha-Ketu] and [nīcha] Kuja made the marriage decision seem urgent with emotionally-motivated impulse to act quickly to secure a situation.
  • Kuja-Karkata acts decisively to bind and secure.
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