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Politics

Writers

Commerce and Material Economy

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preceded by

succeeded by

married to

  • [1] Martha Skelton Jefferson

  • [2] Sally Hemmings

Nemesis of

Members of the Founding Fathers Group

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"When governments fear people, there is liberty. When the people fear the government, there is tyranny."

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Thomas Jefferson painted by Rembrandt Peale in 1805

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POTUS-03 [1801-1809]

1797-1801 VPOTUS with John Adams

1789-1794 * USA Secretary of State

1785-1789 * USA Minister to France

1779-1781 * Governor of Virginia

slave-plantation owner

Founding Father

Thomas Jefferson

Earth-birth Wednesday-13-Apr-1743

dematerialization 04-Jul-1826 [age 83]

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USA Sec'y State

founder of University of Virginia

POTUS-03 [1801 until 1809]

Thomas Jefferson

1743-1826

birth data from http://en.wikipedia.org/wiki/Thomas_Jefferson

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = produced by Shri Jyoti Star - adapted by BP Lama

Rising Nakshatra

Masculine Nativities

Aśleṣa-Naga

Aśleṣās * Uraga * Azreshasha * Hydra * Aayilyam * Bhujamaghabha

BPL commentary

For Aśleṣa births of a masculine valence, the condition of conversational, discursive, explanatory, instructional, argumentative, commercializing, evangelical Kumara may considerably affect the outcome.

For those born into the Budha-ruled paradigm of Uraga, siblings, cousins, schoolmates, bandmates, team-mates, entourage, ensemble, neighbors, managers, cohort, coterie, collaborative group, publishers, messengers, merchants, commercial agents, reporters, writers, scripts, plans, schedules, instructions, radio-television-internet, news-media, conferences, committees, discussions, travel itineraries, and texts may be especially influential.

Instructional guidance provided by emissaries from the civilizations of Hydra. Their purpose is to hold securely, twist, and control.

Call to Roots

[Budha] -ruled Aśleṣās are typically storytellers. They are protective, parentally concerned, emotionally responsive communicators .

Intensely patriotic and often xenophobic, Naga-born harken to the old ways, the familiar rhythms, the folk stories which bind an ethno-cultural people to their roots. Aśleṣā have a particular genius for evoking ancestral guilt, ethnic narratives, and ancient resentments.

Aśleṣā have a particular genius for evoking ethnic narratives and ancient resentments.

Emotionally engaged and gesturing [Budha] in their messaging style, Hydra-born are often accomplished writers in literary genre ranging from political speech-scripters to parenting advice to folktale raconteurs. They specialize in tropes of root-culture, customs and habits, protection of the genetic stock, stabilization of the place of settlement, and defense of a way of life.

Bhujamaghabha speak the stories of a people in their land. It is the tale of a beginning in the watery mists, travel by ship, the struggle to farm and build, the cry for protection of a parental god, and finally the rooted possession of their place. Hydra-born are natural environmentalists who prefer conversations about parenthood, ritual worship and holidays, food and farms, schools, roads and housing, with an emphasis on ensuring continuity of culture. Depending upon the condition of parental Chandra, Aśleṣa fathers may bind their children closely.

In leadership roles, the Naga-born may communicate in a swaying, hypnotic jargon, talking in the familiar folk style, appealing to the base layers of the society, recalling an ancient past. Their sentimental audience is rapt with feeling. Their rhetoric is soothing, repetitive, simple, and homey, like a parental lullaby, soothing the baby's cries.

Once lulled, the Naga's quarry may be bound and captured, lashed to the safe place. It is a bondage ritual, repeated to ensure that nourishment can continue and ethnic customs can repeat in an unbroken, rhythmic flow.

Aśleṣās-born may be found in socially powerful messaging roles. They come to prominence when a tribe is weakened at the root and feeling vulnerable. An ancient racial narrative is invoked. This storyline may beseech a people to strap themselves to the land and waters which give sustenance. Its clarion call rallies the fyrd, the farmers' army, the simple folk's defense of their habits, their sustenance. To this place they are bound by hunger, by vulnerability, by a need for protection.

Themes of tight bindings, holding to roots, emotional restraint, and defense of ancient folkways may contextualize Naga's terrestrial experience. Applies also to Chandra in Aśleṣa-Naga.

QUOTATION from: Shil-Ponde.[1939] . Hindu Astrology Joytisha-Shastra. p 82.

"Outstanding characteristic of these people

  • is their rather unpleasant and unsociable disposition.

They are awkward and gauche in their manners

  • and are not quick to profit by their mistakes

  • because of their inability to adapt themselves to their surroundings

  • and their apparent reluctance to be gracious or kind to others.

This attitude militates against success in life

  • and is a barrier to progress.

These people should live less introspectively

  • and learn to appreciate the good in other people.

They should cultivate the habit of doing things for others."

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Thomas Jefferson, age 48 in the year 1791

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Thomas Jefferson Memorial in Washington, D.C.

JeffersonThomas_Peale_1791.jpgBiographical events matched to the Vimshottari Dasha calendar

Chandra Mahadasha

13-Apr-1743 Earth-birth in Shadwell, Colony of Virginia, British America * Chandra-Rahu bhukti

Mangala Mahadasha

Rahu Mahadasha

Aug-1757 [TJ age 14] grieved the decease of father * Rahu-Rahu svabhukti [Rahu-yuti-Surya ]

1761 [TJ age 19] received substantial inheritance * Rahu-Guru bhukti * Guru activates 9-fortunes

01-Jan-1772 [TJ age 30] exchanged marriage vows with the widow Martha Skelton * Rahu-Shukra bhukti

27-Sept 1772 [TJ age 30] celebrated the birth of child-1, daughter Martha * Rahu-Surya bhukti [Rahu-yuti-Surya ] [Rahu-yuti-Shukra] surya gives effect of Shukra activates -5 from Chandra

1774 [TJ age 31] TJ receives second very large inheritance from estate of wife's father. TJ retires from law practice to concentrate on politics * Rahu-Mangala bhukti * Kuja-1 activates 5-bhagya, delightful fortunes

Guru Mahadasha

1775-76 [TJ age 33] Principal author of USA Declaration of Independence * Guru-Guru svabhukti * Guru dharmesha rules Budha-9 philosophical documents * Guru mutual-drishti Rahu

31-Mar-1776 [TJ age 33] grieved the decease of mother * Rahu-Mangala bhukti * chidra-dasha * Mangala activates 2nd-from-matribhava-4

1779 [TJ age 36] elected Virginia Governor * 1779-1781 * Governor of Virginia * Guru-Shani bhukti * Shani activates-7 advising, counsel, negotiation

06-Sep-1782 [TJ age 39] grieved the decease of wife-1, Martha Skelton * Guru-Ketu bhukti

1789 [TJ age 46] begins common-law marriage with Martha Skelton's younger sister, quadroon Sally Hemmings * Guru-Rahu chidra-dasha * Rahu culture barrier-bending

1789 [TJ age 46] begins service as Secretary of State in the brand-new USA foreign service * served 1789-1793 * Guru-Rahu chidra-dasha * Rahu culture mixing * Rahu in bhava-10 [Rahu-yuti-Surya ] [Rahu-yuti-Shukra] ++ Rahu-mutual-drishti-Guru

Shani mahadasha

Feb-1797 [TJ age 54] elected VPOTUS under George Washington . Served 1797-1801. * Shani-Budha bhukti * Budha activates 3 administration, correspondence, project management

17-Feb-1801 [TJ age 58] elected POTUS-03. Served 1801-1809. * Shani-Shukra bhukti [Shukra-10] activates 11-goals [Shukra-yuti-Surya] [Shukra-yuti-Rahu]

Budha Mahadasha

1819 [TJ age 76] founded University of Virginia * Budha-Mangala bhukti * yogakaraka Kuja activates 5-scholarship + 10-public institutions

04-Jul-1826 [TJ age 83] physical dematerialization * Budha-Shani bhukti * Shani activates-7

Distinctive Features of the Nativity

[Surya]

pitri-karaka [father] jyoti-karaka [light]

[dikbala]

[uchcha]

[conserving-acquisitive dhanesha for Karkata indriya-lagna]

[charismatic bright center of competition and conquest]

[champion of innovative institutional governance]

[dominating focus of forward-pushing leadership]  [empowered entitled autocrats]

...

[Aśvini-3] [navamsha Surya-Mithuna] intuitively innovative explaining communicative certainty

[Surya-yuti-Shukra]

[Surya-yuti-Rahu]

  • [Surya-Mesha] Suryaya * the supreme one * brightly charismatic confidence of Center-stage Surya radiates through the vital competitive dominating rashi of Mangala
  • [Surya in bhava-10] bright center of hierarchy * confidently governing * legislative intelligence * focus on social order * regulatory entitlements * political authority * brilliant career * eye on elite positions * radiant reputation * sparkling center of the leadership drama * father may be a governor-regulator-boss
  • [Surya-yuti-Shukra] confidently harmonious * brightly creative bargainer * uniquely intelligent feminine-figures * entitled to pleasures * aesthetic expressions align with the spiritual rays of the Sun * financial politics * graciously creative * dramatic promises * radiantly diplomatic * self-reflexively attractive * father may be artist-broker-arranger
  • [Surya-yuti-Rahu] confidently opportunistic * bright mesmerizer * passion for creative culture-mixing * boundary-breaching entitlements * craves important center-stage roles * ambitious father-figure * adventurously aligned with the spiritual rays of the Sun * radiantly risk-rewarding

OUTCOMES - SURYA

[uchcha] Surya-Aśvini ++ Shukra-Krittika ++ Rahu-Krittika = occupy Mangala's rashi in governance-kendra-10.

[Surya in bhava-10] [dikbala] + [uchcha-Surya-Mesha]

exposing one's life to the public eye; in Aśvini, Surya represents an inventor, a promoter of new ideas

[Chandra]

matrikaraka [mother] * garha-karaka [village]

[energizing-identifying lagnesha for Karkata indriya-lagna]

...

[inventive-pioneering Śrāvaṇa-1]

[navamsha [Chandra-Mesha] intuitively sensitive pursuing competitive champion

  • [Chandra-Makara-Draco] comforted by hierarchy * sensitive to class-status * needs ritual ordering
  • [Chandra in Śrāvaṇa-Hari] soothed by careful listening * protectors of undulating shamanic sound * needs customary lawfulness
  • [Chandra in classroom-7] comfortable with arrangements * familiar with bargaining * needs harmony * soothed by match-making * feels the pulse of deal-making * allied to the mother * accustomed to adjudication * habitual negotiator * calmed by customary arrangements * rhythmic rebalancing * needs fair contracts * sheltered by a parenting partner * nourished by agreements * undulating equity * mother may be a match-maker, attorney, advocate, judge

OUTCOMES - CHANDRA

MOTHER

MARRIAGE partnership emotional equity support expectations

[7th-from-Chandra-7]

  • marriage-1
  • bhava-1 embodiment identity appearance muscularity
  • Karkata = patriotism, home-and-hearth
  • First life partner Martha Skelton was a highly visible person,
  • Generally, Chandra-7 forecasts a devoted marriage partner who is strong identified with the marital alliance
  • Martha was a domestic-decorating home entertainer who supported TJ's career
  • Martha managed their gracious planation home [Chandra] with many slaves in the house and fields [Old Pathways Karkata].

8th-from- [7th-from-Chandra-7]

  • marriage-2
  • bhava-8 secrecy, non-disclosure, camouflage
  • second lifepartner Sally Hemmings
  • After Martha died, TJ began an enduring but secret relationship with Martha's half-sister Sally.
  • Martha and Sally had the same slave-owning white father
  • Sally-and-TJ's union produced six children.
  • Life partner-2 Sally Hemmings was almost completely camouflaged behind a veil of social restrictions [Shani] due to her African slave mother.
  • Bhava-8 accepts drishti of oppressive Shani, expansive Guru, and physicalized, controlling [nīcha] Kuja.
  • Sally and TJ could not marry legally due to miscegenation laws, and Sally served no public roles.
  • Adding insult to injury, TJ could have followed the planter's custom, such as practiced by George Washington, to emancipate his slaves via his Last Will and Testament.

  • He could have freed Sally after his death.

  • Aśleṣa TJ did not -- perhaps emotionally could not -- let Sally go. He did free six specific individuals, who were identified 200 years later as his six children by Sally. She died a slave.

CAREER - CHANDRA

Localism, agrarianism, defending a way-of-life

Staunch defender of a rural, agrarian lifestyle Aśleṣa that he believed to be the only natural foundation for a just society, TJ was a slavery advocate. He understood slaves to be an essential utility of large-scale cash-crop farming [Tobacco] . For TJ, this mixture [Rahu] handily combined the romantic ideal of land-rooted civilization with the enormous marketplace profits [Rahu] of the colonial super-planters.

TJ vigorously opposed the concept of a Federal Bank.

Although a central bank could, as USA-Treasury 1755-1804 Federalist Papers Alexander Hamilton proposed, facilitate the growth of commerce in the fledgling nation, TJ said it was incompatible with the simple, decentralized farmers' way-of-life. The fact that the planter-class regularly took loans from each other and from British banks did not dissuade TJ's

Chandra-Śrāvaṇa the listener in bhava-7 suggests expert diplomacy [7] due to emotional [Chandra] attunement to opinions of other asset-holders.

Chandra gains extraordinary strength. for diplomacy and bargained relationships

  • Chandra-Śrāvaṇa ruled by patriotic, ethnic, old-ways Chandra * soothed by careful listening * protectors of undulating shamanic sound * needs customary lawfulness
  • Chandra-7 exchanges mutual drishti with [Yogakaraka] [nīcha-bhanga] Mangala-1

Whitehouse Hostess = POTUS-pair-04 hostess 1768-1849 Dolley Payne Madison

  • As POTUS-05 from 1801 until 1809, Jefferson had substantial career need for gracious social entertainments to reinforce loyalties and repay favors.
  • Sally Hemmings was a hidden, taboo person. Sally's formal attendance at Southern white planter parties would have been outrageous. Dolley Payne Madison, the wife of POTUS-04 James Madison, performed numerous required ceremonial entertaining roles for Jefferson 1801-1809.

Shukra-yuti-Rahu * D-1 and D-9 * barrier-bending alliances

Martha Skelton Jefferson was a widow when she married TJ. Widowhood was a common situation in the 1700's. It was considered to have mixed [Rahu] benefits. While a widow might bring extra children into the marriage, she might also bring her deceased husband's assets.

The more vivid taboo-bender woman [Shukra] would be Martha's half-sister, Sally Hemmings. Due to her one-quarter African ancestry, Sally was a quadroon. Although she was educated and a member of the household, Sally was still a slave.

TJ's bhava-2 contains both yuvati-pati-7 + randhresha Shani in bhava-2 - Shani-Simha * resistance to royalty, repression of brilliance and hidden qualities to the second life union

rogesha servitude exploitation + Dharmesha-9 global humanism = Guru-Simha * expansion of intelligence, inclusive generosity of political will yet servitude and unbalanced contracts

NOTEs

Recently gaining more credibility via genetic testing of the Hemmings line and historical research, after 250 years of suppression, there is more than anecdotal evidence that enslaved Sally Hemmings was Jefferson's long-suffering common law wife.

Sally was 25 years younger than Martha Skelton. Sally was the same age as Jefferson's elder daughter Martha Jefferson. Sally accompanied TJ and his daughter to France during TJ's long diplomatic missions there. It is asserted that Sally and TJ's sexual relationship began in France and continued stateside, where Hemmings eventually bore Jefferson six additional children.

It was customary for owners to free their household slaves via their final legal Last Will And Testament. Dying indebted,TJ did not grant freedom to any of his slaves * except six individuals [understood to have been his six children] . However, Aśleṣa TJ never granted manumission to Sally. She died a slave.

[Kuja]

bhratru-karaka [brother] virya-karaka [virile]

[nīcha]

[svabhava]

[Kuja Dosha for alliance-1]

[Yogakaraka dutiful karmesha for Karkata indriya-lagna]

[Yogakaraka political vidya-pati for Karkata indriya lagna]

[commanding extortionist personality]

...

[Atmakaraka direct action, competition, contest, domination, championship, progress, winning]

[Aśleṣa-4]

  • [Mangala-Karkata] * active pursuit of security * proactive nourishment * drive toward rooting + settling * vigorous defensive movement * police protector * fence-builder * push toward land ownership * promotes construction of settlements * innovative farming + fishing * energetically ethnic * champion of local cultures
  • [Mangala in bhava-1] forward fighter * muscular champion * competitive winner * drive toward performance vitality * embodied action * primal sexuality * pursuit of progress * direct movement * physical engineering * thrusting vigor * dominating personality * pushy * dynamic innovator * energized conquests * athletic body

OUTCOMES - MANGALA

championship aggressor pioneer Mangala in bhava-1 rules

  • 5-intelligence, creativity, celebrity, children, gambling, financial speculation, center-of-attention roles
  • 10 social visibility, respect, reputation, elite positions, iconic stature, leadership, public-authority-roles

TJ's powerful yogakaraka Mangala-1

  • military weaponry
  • political vitality
  • vigorous, vital patriotism
  • new [Kuja] nation's independence,
  • metal implements in his surveying profession
  • frequent journeys by sea

TJ would have needed physical, muscular, sexual, and combative movements to accomplish all that history attests.

Vidyapthi-5+karmesha-10 atmakaraka Kuja

Mangala in bhava-1 produces characteristics of physical courage [1] , political, literary, charismatic, and dramatic energy [5] and dynamic institutional leadership [10] .

Yogakaraka activates 5 + rules-10 Mangala-Karkata -

TJ = a very active man He was a combative agent for change with a philosophical, humanistic orientation. The social identity which marks his life's work is directly adversarial and enormously capable of risk [Rahu in rashi of Kuja] especially involving travel by sea.

Aśleṣa character is often toxic and extortionist in nature. When Aśleṣa-Mangala occupies the lagna, both the extraordinary virtues of yogakaraka Kuja AND the unsavory tendencies of Aśleṣa-the-Squeezer = amplified.

Mixed Outcomes = [nīcha] yogakaraka Mangala-1

Among the political, legal, and financial leadership of his era, Mangala-driven young Jefferson was considered a bit of a loose cannon.

TJ's enthusiasm and vision were welcomed, but his combative personality was often a liability.

POTUS-04 USA-Constitution 1751-1836 James Madison noted TJs propensity to tell "large stories" -- especially those which served to promote TJ's self-image as a superman polymath genius.

  • TJ's flaws would seem to reckon about equal to his virtues.

TJ was a hero writer of the extremely innovative and bold USA Constitution. He was a friend to the Euro-American Enlightenment philosophical cohort.

A notable polymath of his era, TJ was spectacularly talented political philosopher, architect, writer, and statesman, inter alia.

Brilliant but Aggressive in his political and sexual behaviors.

TJ was a nasty adversary and incriminating gossiper. He was an exploiter of his slavery-bound second wife. He was a vicious enemy to those he targeted, and his relentless attacks on key members of the Founding Fathers group - specifically, Adams and Hamilton -- may have significantly harmed the fledgling nation.

[Budha]

jamayah-karaka [sibling] sandeza-karaka [message] zisya-karaka [student]

[nīcha]

[busy-commercial vikrama-pati for Karkata indriya lagna]

[retreating-contemplative vyaya-pati for Karkata indriya lagna]

[narrative of intuitive perception]

[dreamlike instructions]

[clairsentient explanations]

[father may talk devotionally]

...

  • [Budha-Meena] intuitive communications * articulation of private spiritual guidance * imaginative pronouncements * explains the astral patterns * abstract conversations * symbolic information * foggy thinking * psychic instructions * meditative messages * describes visionary procedures * fuzzy logic * hands-arms-shoulders send dreamlike gestures
  • [Budha in bhava-9] narrative of father-figure * witty guru * celebrated communicator * repeats the catechism * ideological reasoning * reiterates the doctrine * skillful grandchildren * discusses patronage * detailed articulation of worldview * explains the paradigm of belief * talks about sacred texts * examines the dharma * interprets theoretical claims * delivers quick sermons * logical investigations into philosophical truths * chatty priests * religious dialogues

OUTCOMES - BUDHA

[Budha in bhava-9] occupies Meena-9 Karakamsha = global philosophy and priesthood of enlightened world culture

Budha-Meena-9 signals TJ's lifelong engagement with higher education. Founder of the University of Virginia.

[Guru]

dhava-karaka [husband] bahuta-karaka [variety]

[inimical-medicating rogesha for Karkata indriya-lagna]

[philosophical-doctrinal dharmesha for Karkata indriya-lagna]

...

Guru-Simha rules Dhanus ideology beliefs [10th navamsha] = contains Shukra + Rahu

[Pūrvaphalgunī-1]

Rahu-10 mutual-drishti Guru-2

[Guru-yuti-Shani]

  • [Guru-Simha ] many lights * big political displays * much drama * doctrine of divine right * expands the scope of unique personality * great splendor * multiple games * diverse theatrical performances * multiple celebrations * romantic permissiveness * abundant creativity * believes in special entitlements
  • [Guru in bhava-2] much hoard * many songs * many stories * extensive history * generous reserves * several genetic lines * many accumulated goods * numerous languages * expansive oratory * large eyes * many voices * many valuations * extensive accounts * grows the family lineage * optimistic heritage * believes in historic conservation * patron of speech-and-song * in a wifely nativity, husbandly-companion may be a keeper-collector-preserver
  • [Guru-yuti-Shani] atta-karaka * multiple elder-figures * permission to hold respected positions * abundant structure * numerous law-makers * expansive hierarchies * tolerance for diverse systems * optimistic philosophy of social regulation * large-scale responsibilities

  • Rahu-mutual-drishti-Guru

OUTCOMES - GURU

[Guru-Simha rules Karakamsha Meena-bhava-9 ideology]

[Shukra]

svadu-karaka [sweet] kalatra-karaka [wifely companion]

...

[Krittika-1] [navamsha Shukra-Dhanus] intuitively harmonizing diplomatic inspiration

[Shukra-yuti-Surya]

[Shukra-yuti-Rahu]

  • [Shukra-Mesha] appreciation of direct movement * likes innovation * aesthetic of physicality * attracted to champions * pleasures of conquest * kinetic sensuality * prefers a lithely sporting partner * sweetly competitive * aristocratic agreements
  • [Shukra-10] seeks pleasure via regulated order * enjoys regulatory authority * socially prominent contractual agreements * reputation for gracious balancing * institutional finance * respects feminine-figures * harmonious governance * aesthetic of beautiful structures * appreciation of order * in a husbandly nativity, wifely-companion may hold an elite social position
  • [Shukra-yuti-Surya] balanced roles in drama * appreciation for political display * pleasantly charming * self-focused diplomacy * radiant bright beauty * self-reflexive bargaining * sweet entitlements * negotiating father-figure * self-directed arrangements * focus on trade exchange * solipsistic romance * idealistic contracts * enjoys the game of deal-making * prefers self-confident partners
  • [Shukra-yuti-Rahu] sweetened adventure * gracious ambition * appreciation for opportunities * thrilling negotiations * passionate sensuality * over-reaching agreements * exceptional beauty * enjoys cultural mixing * barrier-bending relationships * unorthodox arrangements * diplomatic equity balances exhilarating chance * risk-rewarding contracts * Typically, an unconventionally attractive, pleasantly mesmerizing appearance * prefers exciting partners

OUTCOMES - SHUKRA

bandesha-4 patriotism + vriddhi-pati-11 economic networks in leadership roles = Shukra-10 - Shukra-Mesha -krittika

[Shani]

duro-karaka [endurance] * jara-karaka [Jahre, years]

[rigidly formal ceremonial speech]

[maintains the traditional power displays]

[limited family entitlements]

[bargaining-partnering jaya-pati for Karkata indriya-lagna]

[mysterious-revealing randhresha for Karkata indriya-lagna]

[Magha-3]

[Shani-yuti-Guru]

  • [Shani-Simbha] [challenging placement] heavy old legacy drama * must accept center-stage pressures * structural compression upon heart-spine * conventional limits upon creative self-expression * tightly governed speculation * disciplined genius * orderly games * regulated drama * resistance to romance * proletarian entertainments * restricted intelligence * slow, elderly politicians * restrained entitlement * obligatory ceremonies * scarcity of amusements * maintainer of old sovereignties
  • [Shani in bhava-2] steady time-structured values-fulfillment * scarcity of precious resources * must preserve historic traditions * must gather * must catalog * obstructionist family-of-origin * must remember * cautious use of words * boney face * tense eyes * class-conscious speech * speakers' fatigue * chronic financial insufficiency * undernourished eye-teeth * must use old libraries * cold dried food hoard * limited sight * ossified heritage * language regulator * appreciates ignorance * maintains treasuries of proven knowledge * hierarchies impose know-nothing rules * elders hold center of family
  • [Shani-yuti-Guru] ** resistance against expansion * slow elder teachers * pragmatic philosophy * limited scope of understanding * doctrinal discipline * constrained growth * conventionally regulated beliefs * faith in the rule of law * class-structured ideology

OUTCOMES - SHANI

yuvati-pati-7 career advising counseling+ randhresha-8 revolution hidden forces, new identities [Shani in bhava-2] resistance to privileged lineages * Shani-Simha = resistance to royalty,

[Rahu]

rajyalobha-karaka [ambition] picchala-karaka [slippery]

[occupies karmasthana for Karkata indriya-lagna] [svabhava]

[regulatory authority based in dynamic innovation]

[fascinating icon of competitive championship]

[exciting commander of weaponry fire-and-metals]

[astonishing social rise of warriors, drillers, miners, and those born into dominator bloodlines]

...

[Krittika-1] [navamsha Rahu-Dhanus] intuitively boundary-breaking believing inspiration

[Rahu-yuti-Surya]

[Rahu-yuti-Shukra]

Rahu-10 mutual-drishti Guru-2

  • [Rahu-Mesha-Arya] shimmering illusion of championship * craving for superiority * exotic use of dominating force * mask of competitive action * mirage of first-arrival pioneer * over-reaching urgency * extraordinary birth * extravagant muscularity * mesmerizing forward movement * unusual athleticism * fascinating conquests * marvelous warriorship * seeks special importance via apparent [but perhaps not authentic] attributes of heroic action * seeks privilege via innovator-roles

  • [Rahu in bhava-10] passion for prestige positions * in svabhava of Sober Shani, the Shadowy Specter seeks glamorous leadership roles * thrilled by iconic status * craves symbolic importance * hungers for outstanding recognition * outsider who cleverly insinuates into respected hierarchies * authoritatively challenges official rules * mesmerizing ascent to high social status * may pose as a boss * shimmering smoky illusion of legitimate command * trespasses cultural limits of rigid old order * boundary-breaching public reputation * ambition for elite rank * desire for eminence * opportunistic climb to top of the corporate pyramid * prominent cultural-mixing figurehead * ambition of the father's family
  • [Rahu-yuti-Surya] amplified ambition for center-stage roles * magnified confidence * passion for exotic display * trickster with dramatic flair * opportunistic father * creative pursuit of social mobility * fascinating [but perhaps illusory] appearance of exceptional intelligence * thrilling political genius * hypnotic charm * seeks privilege via bright celebrity * sparkling center of cross-cultural mixing
  • [Rahu-yuti-Shukra] amplified attractions * magnified beauty * exotic taste * tricky partners * opportunistic feminine-figures * fascinating [but perhaps illusory] appearance of luxurious pleasure * strange-and-wonderful designs * thrilling relationships * barrier-bending brokerage * unusual contracts * hypnotic arrangements * gracious balance of cross-cultural mixing * entrancing music

OUTCOMES - RAHU

Guru-Rahu chidra-dasha

1789 [TJ age 46] begins service as Secretary of State in the brand-new USA foreign service * served 1789-1793 * Guru-Rahu chidra-dasha * Rahu culture mixing * Rahu in bhava-10 [Rahu-yuti-Surya ] [Rahu-yuti-Shukra] ++ Rahu-mutual-drishti-Guru

[Rahu in bhava-10] = dramatic rise to leadership roles, under barrier-bending, taboo-twisting , law-bending, illicit, or culturally irregular [Rahu] circumstances.

[Rahu in bhava-10] is often a glass-ceiling crasher, able to break gender-race-age barriers in conservative professional roles. May challenge conventional standards in the style of ascendancy to the high ranking institutional governance positions.

[Ketu]

kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum]

  • [Ketu-Tula] justly dissociates from negotiation * wanders away from compromise * eccentric alliances * abandons agreements * apathetic trades * surrenders trust * ignores restriction on match-making * releases a pale pastel cloud of fair deals into the misty abyss
  • [Ketu in classroom-4] ambivalent toward the cultural foundations * absentee mother-figure * disregards local customs * dissolved property boundaries * wanders from the ancestral home * often away * ignores conventional schooling * irrelevance of habitual folkways * surrenders nationality * dismisses the parents * abandons the established routines * may prefer to live free from fixed roots

[Ketu in Bhava-4] = one is rarely at home due to Rahu-10-related ambitions for high visibility social privilege. For extended periods of time in mid-life, TJ was gone from home for years without relief, due to his diplomatic and governance assignments.
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