Om jhram jhreem jroum sah gurave namah
Om bhram bhreem bhroum sah rahave namah
Dragon's Head * North Node * Anabibazon
Jupiter * Dyeus-piter
Enlil * Marduk
Zeus * Iuppiter * Jove
Thor * Her-wepes-tawy
Portrait of Maria Serra Pallavicino
painted in 1606 Peter Paul Rubens (Flemish, 1577-1640)
Rahu + Guru
Many Mixers * Much Exotic Belief
Brihaspati is a multiplier, producing many.
Rahu represents exotic agents from beyond the conventional boundaries of the social order. Rahu-figures appear from other realities. They are fascinating but unusual. They do not conform to the order. They churn the placid waters of Chandra's gentle life rhythms. Seeking privilege and prestige, they mix-and-mottle the hierarchical order.
larger-than-life personality, expansive physical appearance promotes social mobility, cheerfully overrides normal identity
larger-than-life values heritage, expansive speech-song promotes social mobility, cheerfully overrides traditional authority
larger-than-life siblings, expansive communication promotes social mobility, opportunistic evangelism, ambitious writer
larger-than-life parents, educational diploma for social mobility, cheerfully overrides local custom
larger-than-life entertainments, expansive creativity for social mobility, cheerfully overrides customary limits on children
larger-than-life service ministry, expansive aid promotes social mobility, cheerfully overrides limits on crime, misuse, exploitation
larger-than-life occult philosophy, transformative wisdom promotes social mobility, cheerfully overrides tantric camouflage
larger-than-life patronage, expansive preaching promotes social mobility, cheerfully overrides conventional philosophy
larger-than-life religious leadership, expansive authority promotes social mobility, cheerfully overrides conventions of legitimate rule
larger-than-life economic roles, multiple revenues promote social mobility, cheerfully overrides conventional marketplace protocol
larger-than-life psychic awareness, multiple visions promote social mobility, cheerfully overrides conventional limits on imagination and clairsentience
Tesla and Wilson were born only 4 months apart
Vimshottari Dasha effects
Rahu Mahadasha continues seamlessly into the Guru Mahadasha, creating a continuous Rahu-Guru era lasting 34 years. Those born with Chandra in Bharani, Purva-phalguni, Purva-azadha, Kri-ttika, Uttara-phalguni, or Uttara-azadha will experience this 34-year super-mahadasha during midlife. Effects of the umbrella 34-year period depend primarily on Guru's bhava-rulerships but also upon Rahu's bhava of residence.
Doctrinal or Theoretical Over-reaching * Mixing and Mottling of the Paradigm of Belief
Amplification of ambition to obtain entitlements (Rahu) of Guru = teacher, preacher, professor, pontifical, paternalistic, child-developing, pandita, global, charitable, humanistic, worldwide entitlements
Craving for inclusiveness, humanistic expansion, globalization
engagement with children, However, well-intentioned, can become over-optimistic or over-expanded
Over-optimism in global affairs
Adventure and Exploration of Religious Beliefs and Principled Moral Teachings
Taboo behaviors in production and acquisition of Children
As always, outcome depends on many other factors.
However, with Guru-yuti-Rahu, circumstances of the birth of the first child are likely to be rule-breaking in some way, or culturally unusual. (Also Mangala-5 generated her first pregnancy as miscarriage.)
Culturally exotic parenting behaviors
first child may be born in a foreign land
Amplification (Rahu) of the Scope of Charities (Guru)
Risks (Rahu) and breaks taboo (Rahu) in order to develop broad global perspectives, and serve as a teacher-preacher figure (Guru).
Desert Horned Viper
Guru-yuti-Rahu occupies kalpasthana-1 * both cast drishti upon domains 5-7-9
Often a remarkable performance-oriented personality with a unique appearance that is fascinating but not typical, not a conventional beauty yet mesmerizing. Excellent placement for entertainment professions. Several children. If there are graha in 5-7-9, these graha then receive the double-drishti and more expansion-amplification proceeds.
Guru-yuti-Rahu occupy dhanabhava-2 * both cast drishti upon 6-8-10. Amplification and expansion of 6 (service) 8 (undisclosed secrets, discoveries) 10 (social order, iconic roles, public recognition)
Guru-yuti-Rahu occupy vikramasthana-3 * both cast drishti upon 7-9-11. Amplification and expansion of diplomatic-contractual relationships (7) ideology and doctrine (9) and economic participation (11). If there are graha in 7-9-11, these graha then receive the double-drishti and more expansion-amplification proceeds.
Guru-yuti-Rahu occupy putrasthana-5 * both cast drishti upon 9-11-1
Usually a signal of mixed children, with some offspring biological (Guru) and some adopted (Rahu) - or a mother may bear children with a variety of fathers. Often a creative, intelligent, socially-linked personality with a distinctive appearance. If there are graha in 9-11-1, these graha then receive the double-drishti and more expansion-amplification proceeds.
Guru-yuti-Rahu occupy rogasthana-6 * both cast drishti upon 10-12-2 amplifying the artha qualities of 2, 6, and 10. one can gain significant artha-wealth from the typical conflicted narratives of 6 such as military, medicine, service ministries, litigation, accusation, criminals and crimes, pollution, exploitation, slavery, and all forms of injustice.
Guru-yuti-Rahu-6 is a very special combination that can yield opportunities to flourish in environments characterized by deeply embedded racial-tribal, medical, criminal, or litigious conflict. The native may have a remarkable capacity (Guru) to handle criminal injustice, broken trust, and interpersonal deceit in ongoing, persistently hostile surroundings.
Drishti to 10-12-2 amplifies and expands leadership roles (10), work in distant, imaginative, or cloistered operations (12) and banking-treasuries + conservation of resources (2). If there are graha in 10-12-2, these graha then receive the double-drishti and more expansion-amplification proceeds.
Guru-yuti-Rahu occupy randhrasthana-8 * both cast drishti upon 12-2-4. If there are graha in 12-2-4, these graha then receive the double-drishti and more expansion-amplification proceeds.
Drishti to 12-2-4 amplifies and expands clandestine operations such as prisons, hospitals, monasteries (12); banking, treasuries, family assets, historical lineage knowledge (2); defense of the land and its settled people, protection of cultural roots, security (4).
The keynote is secrecy. Tremendous capacity to handle explosive situations. Very dangerous; very tantric.
Guru-yuti-Rahu occupy dharmasthana-9 * the pairing casts drishti upon 1-3-5.
May be a remarkable communicator of doctrinal, philosophical, or theoretical information. Uses unconventional beliefs, or unconventional renderings of familiar beliefs. If there are graha in 1-3-5, these graha then receive the double-drishti and more expansion-amplification proceeds.
Guru-yuti-Rahu occupy karmasthana-10 * both cast drishti upon 2-4-6.
Unconventional but widely respected leadership status accompanied by fabulous privilege. The 2-4-6 drishti amplifies and expands banking-treasuries + conservation of resources (2) property ownership, security, local customs (4) and ministries of service to those living in unfair situations (6). If there are graha in 2-4-6, these graha then receive the double-drishti and more expansion-amplification proceeds.
Guru-yuti-Rahu occupy vyayasthana-12 * both cast drishti upon 4-6-8.
Often a brilliant meditator or one channeling extraordinary spiritual guidance. If there are graha in 4-6-8, these graha then receive the double-drishti and more expansion-amplification proceeds.
| Q: |
... Presume that one has both Jupiter (Guru) and Rahu in the sign of Taurus. What general conclusion could one draw from this arrangement? I'm presuming that in Jyotisha or traditional Vedic astrology, two planets (Graha) are automatically in conjunction when they occupy the same sign or house. (Concerning the house location of those two bodies, I'm not quite sure.) Thank you for any consideration that you may give to this question.
Although Jyotisha graha are pretty tightly interlinked with each other, and Generally, it's misleading to judge graha without knowing all of their drishti, bhava, characteristics of varga placements, et-cetera... a few general conclusions may be drawn about this pair of Guru-yuti-Rahu-Vrizabha.
Concluding this brief and partial assessment of a single Guru-yuti-Rahu behavior complex in Vrishabha, it could be said that the outcome of the Guru-yuti-Rahu pair depends first and foremost upon the characteristics of Professor Bright Bhrigu.
Brihaspati's expansioncan affect physical outcomes as in fertility, height or body-weight, but He can also generate expansion of market share or territory in the empire... it depends upon the specific teachings of Professor Zukra , Professor Guru, Professor Rahu that are framed and contextualized according to the bhava of residence, send-and-receive drishti, and other networking behavior between the graha in the nativity
Both Cindy Crawford (fashion model) and Brooke Shields (model/actress) both have Guru-yuti-Rahu-Vrizabha * Taurus.
Effect of Urisha's Ruler Zukra
For your own kundali, at this point, it is necessary to find Zukra and determine Zukra's character. Only then is it possible to say what type of behavior Rahu-Guru are engaged in. But one thing we do know: it's all about sensual experience (food, sex, money, language, music, knowledge) and its range of influence in the lifestyle is quite wide.
Effect from Chandra-lagna
Also evaluate Rahu + Guru's angle to Chandra. Chandra is the baseline for all emotional relationships (parents, children, spouse, etc.)
Find the relative indicated by the angle from the Moon, and think about their character. That relative's behavior will give a good description of the Rahu-Guru profile.
Study the charts of Family members
Hope this helps toward your study of Jyotisha. It's detailed but really rewarding to start to figure it out.
All the best, Barbara Pijan Lama, Jyotishavidya
Central Synagogue in New York City, built 1872
file update: 27-Jun-2020
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The information on barbarapijan.com , including all readings and reports, is provided for educational purposes only. Wishing you every happiness and continuing success in studies!