TRANSIT CALENDAR =
Om Sham Shanaishcharaye Namah
30.5-year cycles of Shanicarya
samchara * gochara
Dhanu * Danusu * Haya
Taukshika * Sarasana
SHANI ON TOUR
Saturan's 2.3 year transit
Toxotis * Sagittarius * Shutze * the Shooter * Strelec * Kashat * al-qaws
duration in rashi = 2.3 years * including vakri * retrogrades
frequency of occurrence = once every 30.5 years
Dec-1928 until Apr-1931
Feb-1958 until Jan-1961
Dec-1987 until March-1990
Jan-2017 until Jan-2020
Dec-2046 until March-2049
Oct-2076 until Jan-2079
Uluru * Ayers Rock * world chakra
|What is the typical duration of a Shani transit?|| |
Following His enduring teaching circuit, samchara Professor Shan travels through each of the twelve classrooms at the rate of approximately one rashi per 2.3 of earth's solar-years * including vakri * retrogrades
Jan-2017 until Jan-2020
including periods of vakri * retrograde
Jan-2017 until Jan-2020 = the First transit of Shani via Dhanuzya that follows the galactic precession crossover = 1994 until 2031
The crossover phase starts with Rahu-gochara-Thula 1994 and concludes with Rahu-gochara-Thula 2031.
During His visit to the rashi of Dhanuzya, which environments is orderly Professor Shani able to TEMPORARILY
Normalization, Order, Law
A Broad and Inclusive System
Traveling through Dhanuzya rashi, Professor Shani matures and structures the human apprehension of large-scale, socially ordered "consensus-reality".
Shanicarya is not concerned with individual reality, which a perceptual framework more aligned with Shani Bhagavan's arch-enemy Surya = Shri Vishnu, the all-seeing Sun.
Rather, Shani is concerned with the uniform class-based perceptions of socially-regulated large-group reality.
In particular when traveling
Professor Shani is
concerned with Group-Regulated Beliefs such as widely held
scientific theories, philosophical systems,
sacred doctrines. Shani in Dhanuzya rashi
becomes a master scientist of orthodoxies.
Strictly Realistic Inquest into Paradigmatic Orthodoxy Ortho means
straight, and doxy means doctrine * teaching.
Orthodoxy is the straight teaching which purports to be proven truth
at a social consensus level. Typically, when Professor
Shani delivers the Dhanuzya lectures, orthodoxies
are constructed, delivered, and imposed by agents of
the large-scale governing hierarchies such as
religious institutions or the leadership of the
nation-state. Shani's journey via Dhanuzya and
Meena is always slightly less punitive and
constricting and indeed less fearful than normal.
Unusual for keep-your-head-down Shani, in Dhanuzya,
the Lord of the Architectonic must move to the
"Theory" highest viewpoint.
From this Divine vista,
He must proceed to order and regulate. His scope in
Dhanuzya is unusually broad and His testing process
unusually inclusive. Shani's
Order-and-Organize Toolkit Normally,
Shani is more than happy to accept (indeed, require)
conformity to the lowest-common-denominator belief
system. Normally, Shani will use His highly reliable toolkit of
anxiety, and fear to ensure that
optimum social regulation is obtained.
Normally, He is willing to accommodate
superstition and cruelty if these evils
facilitate social conformity. Normally, Shani
supports whatever government-approved catechisms,
rules, theories or ideologies best support His
agenda of uniformity, scarcity, and hierarchy.
Expansion of Consensus Reality
Shani is tasked to determine whether,
Shani's Strictly Realistic Inquest into Paradigmatic Orthodoxy
Ortho means straight, and doxy means doctrine * teaching. Orthodoxy is the straight teaching which purports to be proven truth at a social consensus level. Typically, when Professor Shani delivers the Dhanuzya lectures, orthodoxies are constructed, delivered, and imposed by agents of the large-scale governing hierarchies such as religious institutions or the leadership of the nation-state.
Shani's journey via Dhanuzya and Meena is always slightly less punitive and constricting and indeed less fearful than normal. Unusual for keep-your-head-down Shani, in Dhanuzya, the Lord of the Architectonic must move to the "Theory" highest viewpoint. From this Divine vista, He must proceed to order and regulate. His scope in Dhanuzya is unusually broad and His testing process unusually inclusive.
Shani's Order-and-Organize Toolkit
Normally, Shani is more than happy to accept (indeed, require) conformity to the lowest-common-denominator belief system. Normally, Shani will use His highly reliable toolkit of ignorance, delay, anxiety, and fear to ensure that optimum social regulation is obtained. Normally, He is willing to accommodate superstition and cruelty if these evils facilitate social conformity. Normally, Shani supports whatever government-approved catechisms, rules, theories or ideologies best support His agenda of uniformity, scarcity, and hierarchy.
Expansion of Consensus Reality
Shani is tasked to determine whether,at this time in the great cycle of civilizations, the social-consensus truth received from previous generation is still the provable, tested, consensus reality that is working to regulate large portions of society .
Have large portions of the social population instead and indeed raised their consciousness, experienced alternative realities, drifted into alternative theories of existence?
Professor Shani has arrived in the Dhanuzya classroom for the purpose of getting a grip on these new viewpoints and re-ordering the consensus reality to prevent doctrinal disorder.
Multiple Orthodoxies in a Single Global Society
Professor Shani must contend not simply with a single dharmic (worldview) phenomenon. Rather, for the transit of 2.5 Earth-years duration, He must order-and-reorder truths in the plural number.
Dhanuzya is the territory of Brihaspati, and Professor Guru is inherently a multiplier. Guru's wisdom is inclusive and pluralistic by nature.
Responses to the "structured pluralism" that is organized and imposed by Professor Shani for duration of 2.3 years may depend partly upon other planetary occupants of Dhanuzya within the individual nativity (or within the nativity of a nation or a tribe).
Overall, for individuals and for groups (especially for large groups) the effect of Shani's transit via Dhanuzya = ordering, regulating, and integrating the diversity and variety of current philosophical and theoretical beliefs into the most functional possible system.
Ordered Tolerance: A Place for Higher Dimensional Perceptions
Shani must contend with the New Truths, which are the result of spiraling new consciousness in the more philosophically advanced sectors whose Taukshika arrows have shot far beyond the previously ordained conceptual and perceptual limits.
Ordered Tolerance: A Place for Old Believers
Shani must also contend with the re-ordering and re-regulating of the Old Believers, whose arrows of truth have seemingly shot backwards and a deeply wedged into the Old Energy. Shani must find an ordering method which accommodates the guardians of the Old Order, the old priesthoods, the old patriarchy and the historic patronage system of material rewards for those who follow the orders of the Order.
The old believers are accustomed to living in fear, and they may not be ready or able to release their terrified beliefs about reality. They are ever-more-deeply and reactively entrenched into old realities and asserting the necessity of adhering to the old limits.
Shani is a respecter of age and proof . Old religious and ideological doctrines which located their proof in received scripture (regardless of the provenance of the scripture) can be respected and preserved by Shani. Articles of faith passed through the generations may find a place in Shani's broad system. Professor Shani must impose rules of religious tolerance.
Traveling through the classroom of Dhanuzya, Shani wears the robes of a specialist in consensus reality for large groups (Kumbha) such as societies, civilizations, and tribes. Professor Shani approaches the required topic of doctrine and belief with an insistence on slow and careful attention to the Theories of Reality * dharma *. Beliefs of all varieties and ancestries are now on schedule to be carefully tested, examined, and categorized.
Ecology of Belief: Regulating the Systems
Common (Shani) ground = staked and demarcated. Legislation governing the permitted actions within a pluralistic ecology of belief
No datum left behind!
No unexamined belief is too small for Professor Shani's consideration. Scientific Shani wants to organize all of the beliefs into a system. He will assemble large classes of people. He apply social pressure upon the leading groups to adopt a more scientific or more regulated set of beliefs that are more uniformly interpreted.
However, the bigger the better, since Dhanuzya specializes in *theory * the viewpoint of the divine. Theo = deos, deus, deity, god. Theo-ry in English (and in Greek, from whence English takes this military-tactical term) literally means the viewpoint obtained at the highest elevation
Many of the theories which Shani must orchestrate are social-scientific views of human large-scale behaviors. But some of the theories are meta-human in nature and content, incorporating the teachings of extra-terrestrial and multi-dimensional intelligences.
It is all on the table for Shani the Regulator, as He approaches the Dhanuzya portfolio with lawful purpose.
Avoiding War through Ordering of Doctrines
The purpose of life for Professor Shani = essentially avoiding Mangala.
From Shani's perspective Professor Pyreos (Kuja) teaches a dangerous lesson on fiery war and violence, the results of which are evident in the scarred and burnt surface of Areos -- once an Earth-twin garden planet.
Both Shani and Guru come together every 30.5 years during Professor Shani's transit via Dhanuzya to order the faiths so as to prevent violent conflict caused by warring beliefs on Earth.
Professor Shani is not a philosopher, and Pragmatic Shani does not intend that the truth should set anyone free. Rather, Shani's job is to ensure so far as possible that the truth does not start a planetary war.
Above All, Serious Shani is a Realist
Strictly Sober Shani will keep the students nailed to their chairs and the classroom may feel like a coffin until He is able to transmit His teaching about the mandate for tolerant social ordering of diverse beliefs, about the scope of regulatory laws governing truth and about the scientific method for discerning a baseline of consensus reality. Shani positively insists on theoretical and scientific accountability..
The system must remain open to a variety of ideologies (Dhanuzya) +++ governable (Shani).
Will Shani succeed in imposing His structuring, law-abiding, limiting and restricting program upon Dhanuzya's field of human religious, philosophical, and ideological beliefs?
That depends on the role of Dhanuzya - Haya in the individual nativity (including the nativities of nations).
Shani and Dhanuzya's Professor Guru have a mutually neutral planetary relationship.
Graha which can impede or harass Shani include His typical adversaries Surya, Chandra, and Mangala as well as Opportunistic Rahu "the merchant of chaos".
Check for the roles of these graha within the nativity, and anticipate the effect of Shani's transiting contact upon each of them. Effects are determined by factors such as bhava rulership, incoming drishti, and inherent friendliness of the bhava toward Shani.
Samchara Shani-Dhanuzya also has generally retarding, freezing, and structuring effects upon the radical lagna Dhanuzya - Haya.
However, due to the mutually neutral relationship between Dhanuzya's ruler Guru and transiting Shanaicarya, the effects are generally harmonious which rarely produces extreme scarcity or oppression.
Typical impacts may be increased duties within the sangha, imposition of doctrinal conformity, and more attention paid to the structural postural requirements of the fleshbody - particularly the sacral plexus. Other effects include Shani's typical demand for heightened maturity, consistent lawfulness, and more responsibilities for father-figures, high-priests, guru-figures, and other agents of the paradigm of belief.Sade-Sati Dhanuzya
In addition to the rigidly disciplining effects of Shani Bhagwan transit to the radical lagna, If Chandra-in-Dhanuzya occupies the radical lagna, emotionally overwhelming Sade-Sati impacts can be anticipated.
Shani gochara via All Rashi maintains support and resources for most expressions of
Restrictions in Dhanuzya are not severe due to Shani's neutral relationship to the Host Brihaspati.
Nevertheless, it is reasonable to expect some temporary limitations on the growth of conceptual thought, due to Shani's need for containment while He works on the System
Features of human life that Shani limits and retards while traveling through Dhanuzya may include
Those working toward lawful, functional, operable, statutory governance methods for regulating a tolerant pluralistic global belief system can usually find substantial permission, support, and funding.
Those interjecting Mangala-type aggressions or Surya-type selfishness or Rahu-type opportunism into the working process might not get much resource allotted to them.
Oregon Wy'east (Mt. Hood) autumn colors
Samchara Shani via Dhanuzya
Naturally, if the transit of Shani via Dhanuzya rashi occurs simultaneously with an important Vimshottari Dasha bhukti of Shani, particularly Shani-Shani swabhukti * then the demands of limitation, discipline, austerity, elegance, maturity, sobriety, and social responsibility are further imposed.
file update: 30-Mar-2020
Barbara Pijan Lama Jyotishavidya Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Zukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Calendar Nakshatra Navamsha Marriage Children Treasury Career Spiritual Wisdom Cycles of re-Death and re-Birth
The information on barbarapijan.com , including all readings and reports, is provided for educational purposes only. Wishing you every happiness and continuing success in studies!