Aum hrim srim gum glaum gam
somyaha-sumukhaya vakratundaya Shree maha
ganadhipattaye namoh namah
maha ganadhipattaye namoh namah
Maha-pranama to Shri B. V. Raman in deep respect to his lifetime of devoted service to Jyotishavidya.
somaaya mangalaaya budhaaya cha | guru Zukra
shanibhyashcha raahaveketave namah ||
guru Zukra shanibhyashcha raahaveketave namah ||
from B.V. Raman, Three Hundred Important Combinations. (10th ed., Delhi, 1991). Originally published in 1947.
Supplementary Comments, Examples, vocabulary notes, and text formatting for elucidation of Shri Raman's key points
* PROVIDED by B. Pijan Lama
Supplementary Comments, Examples, vocabulary notes, and text formatting for elucidation of Shri Raman's key points * PROVIDED by B. Pijan Lama
|from B.V. Raman. (1947). Three Hundred Important Combinations.||
B.V. Raman's definition, Results, and Remarks regarding the named Planetary Yoga
Guru in bhava-3 * multiple businesses * many announcements
Guru in bhava-5 * multiple intelligences
vidyapathi-5 = Guru in bhava-5
...and many, many more
The subject will be
Two conditions are specified for the occurrence of this yoga, viz.,
Obviously, Jupiter alone can cause yoga when in Lagna, or in the 5th house for no other benefic can be in Lagna and aspect the 9th.
Any benefic planet can cause the yoga from the 3rd house
Here also due consideration must be given to the nature of the ownership of the benefic concerned ore actually evaluating the yoga.
Cancer Lagna with Jupiter there constitutes a powerful Bhagya Yoga as Jupiter, as ruler of the 9th, aspects the 9th and occupies Lagna in exaltation.
The same yoga forming from Mithuna becomes almost ineffective because of Kendradhipatya dosha for Jupiter.
Consideration of the temporal nature of a benefic is not suggested in the original but it is clear that the potency of the yoga should be based upon the sum-total of the strength of the benefic concerned, for the yoga rests on the presence of a strong benefic in Lagna, the 3rd or 5th."
|242. Jananatpurvam Pitru Marana Yoga||
The subject will be a posthumous child.
Birth of posthumous children is a somewhat rare phenomenon but not an infrequent one.
The yoga here defined is a round-about one involving the Sun, and lords of the 6th, 8th and I2th, and their disposition in certain mutual positions. It occurs to me that in order to produce the full effects, the entire yoga, and not a part of it. should be present in the horoscope."
Seven Year Itch 1926-1962 Marilyn Monroe
Jyotishavidya 1956- BP Lama
The yoga assumes the strength of the 9th lord and the 9th house to make one charitable in one's outlook, the 9th is termed Dharma as well as Bhagya and Dana or charity being an indispensable part of one's Dharma, one should be fortunate enough to possess the instinct of generosity. Here again, there are various grades of charity ranging rom giving away gifts without entertaining any profit-motives, to giving huge sums seemingly for charitable purposes but ostensibly to serve selfish ends.
Karna of the Mahabharatha fame and Emperor Bali had been known for their absolutely motiveless acts of charity. But such men belong to the age of legend.
Even today there are people who take immense pleasure in helping others without expecting anything in return for their acts of sacrifice. Such noble instincts should always be attributed to the strength of the 9th house.
Malefics in the 9th house, otherwise strong and capable of conferring Rajayoga, deaden the finer instincts of the person.
He would no doubt make large endowments for so-called charitable purposes, etc., but he does all this with an ulterior motive, to get some title or to get into the good graces of influential people.
A man engaged in the perfidious task of filling his coffers by creating conditions for starving the poor man, and later on passing an insignificant part of this ill-gotten fortune towards a charitable purpose is worse than a thief wedded to rob the rich and help the poor.
Here, the yoga is applicable to really sincere and humanitarian persons whose generous instincts find a spontaneous expression for the good of the suffering humanity.
Dhatrutwa Yoga can also be said to exist,
(a) when the Lagna or the lord of Lagna is aspecting the 9th lord who in his turn occupies a kendra, and
(b) when the 9th lord is in the 4th, the 10th lord is in a kendra and the 12th lord is aspected by Jupiter.
Several variations of these yogas can also be attempted. "
Calif-Gov 1947- Terminator Arnold Schwarzenegger * his reputation was sullied on several occasions. Part of the problem is the political identity of his father (Surya) who was a reputed Nazi. Yet Arnold was able to postpone (Shani) a major sex-and-lying scandal until after finishing the governorship, thus suffering much public ignominy but in a dignified way that did not harm the State. Shani is Vikala * combust so Shani has less power for no-good, and Surya-Shani are not in awful amsha therefore his career has always rebounded. As Shri Raman would doubtless agree, a robust Guru-in-lagna is a great help to weather the storms of public life.
Reputation is a bubble and it can burst at any moment.
Some are fortunate in commanding an unsullied name throughout their fives. While others suddenly shoot into lime-light and disappear ignominiously like a meteor.
For one to possess a good name, there should be no mutual conjunction or aspect between the Sun and Saturn especially in the 10th house.
According to Yoga No. 244, the 10th house should be occupied by the Sun and Saturn and aspected by malefics, or the Sun and Saturn should occupy malefic navamsas.
Conversely it means, the mere presence of these two planets in the 10th unaspected by other malefics cannot constitute Apakeerti Yoga, if benefic navamsas are held.
In our humble opinion, Jupiter's aspects on the Sun-Saturn combination in the 10th can no doubt act as a powerful antidote, but nevertheless. the person will have a setback in his reputation at least temporarily."
| Maha-pranama to
Shri B. V. Raman in respect to his lifetime of devoted service to Jyotishavidya.
Quotations from the original commentaries of B.V. Raman:
THREE HUNDRED IMPORTANT COMBINATIONS
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