Many pranams to Shri B. V. Raman for his lifetime of devoted service to Jyotishavidya.
Nabhasa Yoga Planetary Yoga:
71-90 from 300 Combinations 1912-1998 Jyotishi B. V. Raman (10th ed., Delhi, 1991). Originally published in 1947.
Planetary Yoga: 71-90 from 300 Combinations 1912-1998 Jyotishi B. V. Raman
(10th ed., Delhi, 1991). Originally published in 1947.
Na-bhasa yoga = patterns that are seen "in the sky" (na = not, bhasa = earth, place, land).
The value of na-bhasa yoga does not depend upon planetary rulerships, nor upon graha-yuti, nor upon drishti, nor indeed upon any of the internal interpretive mechanics of a Jyotisha nativity. Rather, na-bhasa yoga meaning is drawn from the pattern that the graha create when visually inspected from earth.
The effects of Na-bhasa yoga are considered to shape the character and personality for life, and these effects are not affected by the fluctuations of the dasha timelines.
wikipedia: Nabhasa Yoga
~~ Koeln Sanskrit Lexicon * nabhasa
Koeln Sanskrit Lexicon * akrama *
Akrati Akriti form geometical diagrams which have no fixed starting point and thus do not involve a sequence
According to BPHS there are 20 Akriti Yoga
Asraya * Azraya * Ashrakya
Azraya * Ashrama
that to which anything is annexed or with which anything is closely connected or on which anything depends or rests
a recipient , the person or thing in which any quality or article is inherent or retained or received;
seat , resting-place, dwelling , asylum , place of refuge , shelter
depending on , having recourse to;
help , assistance , protection
authority , sanction , warrant;
a plea , excuse
the being inclined or addicted to , following , practising;
attaching to , choosing , taking;
joining , union , attachment;
dependence , contiguity , vicinity
appropriate act or one consistent with the character of the agent
source , origin
depending on , resting on , endowed or furnished with
|Titles of Planetary Yoga by B.V. Raman, Three Hundred Important Combinations||Definitions, Results and Remarks by B.V. Raman, Three Hundred Important Combinations|
|71. Yupa Yoga
72. Ishu Yoga
73. Sakti Yoga
74. Danda Yoga
respectively Yupa, Ishu, Sakti and Danda Yogas are caused.
One born in Yupa becomes
Ishu makes one
Sakti renders the native
Danda suggests that
These four yogas arise by virtue of the seven planets being disposed in four contiguous houses as reckoned from the Ascendant and other kendras.
Thus if all the planets are placed
Personally, we are of opinion that all these various Akriti Yogas do not contribute much to the making of the horoscope.
In fact they seem to give rise to clues as regards the means of livelihood one is likely to have.
Thus, for instance, Ishu Yoga, said to be caused by the seven planets occupying the 4th, 5th, 6th and 7th houses, is common in the horoscopes of persons, who may have anything to do with prisons, lock-ups, concentration camps, etc. Of course these deductions are based on our own observations and readers have to view them with due reserve.
... Whether the various Nabhasa Yogas can have an independent effect on the horoscope or whether they get mixed up with other Yogas, we shall discuss on a subsequent occasion.
Now suffice it to say that they will have important bearings on certain aspects of one's life depending upon the stress that is laid on particular bhavas by the dispositions of planets in or around them.
Out of the four yogas mentioned above, Yupa and Danda are better than Ishu and Sakti Because in the latter two, planets are about to culminate or about to set. "
78. Chapa Yoga
Nav, Kuta, Chhatra and Chapa Yogas are produced.
Nav makes one
one born in Kuta
while one born in Chapa
The above definitions are simple. The seven planets should occupy the seven houses without a break from Lagna, 4th house, 7th and 10th houses respectively to produce the four kinds of yogas.
Apart from the results ascribed by the classical writers, we may make a few observations.
| 79. Ardha Chandra Yoga
Moneyball 1963- drama-commerce Brad Pitt * from 2 to 8
There are four Panaparas (cadent houses) and four Apoklimas (succeedent houses).
Consequently there are eight kinds of Ardha Chandra Yogas, the planets occupying
|80. Chandra Yoga|| |
[On page 114 we have dealt with] Samudra Yoga which is said to result by all the planets occupying the even houses, whereas in this regard, All the odd houses must be occupied.
The combination is not a rare one. So far as the results are concerned, The Yoga cannot produce rulers or emperors, but one who has this combination would certainly become an entity amongst his own people. "
will produce Gada, Sakata and Vihaga Yogas.
85. Yava Yoga
give rise to Vajra Yoga;
will be the case in Yava Yoga.
The difference between Vajra and Yava Yogas is very thin.
In the former, benefics will found in the ascendant and the descendant, and malefics in the meridian and the nadir while in other, the Lagna and the descendant must have malefics and the meridian and the nadir should have benefics.
Even in the production of results the difference between the two yogas is hardly worth attention, for while Vajra makes one fair, brave and happy, the effects of Yava are restricted to a particular period of life, viz., the middle portion.
If one makes a serious attempt to study a number of horoscopes, he will not be slow in appreciating one important truth, viz., that Yava Yoga is hardly conducive to the health and bodily happiness of the native or his wife, for if malefics occupy the Lagna and the 7th, their effects, unless counterbalanced by other horoscopic factors, such as more powerful yogas or inherent strength, etc., would necessarily converge on these two houses.
These two yogas are not after all very important, because often times their influences become merged with those of other powerful yogas."
|86. Sringhataka Yoga |
87. Hala Yoga
Sringhataka is caused.
Hala Yoga arises.
Sringhataka may mean junction of four roads or a square.
Planets must invariably occupy the 1st, 5th and 9th houses. Lagna represents body, the 5th indicates progeny and the 9th suggests fortune in general. If these three houses are well fortified, then the native will have a smooth career, progeny and success in life.
One born in Sringhataka, is said to be happy in his later life. With due deference to the sages who have attributed this result, I have to observe that the period of happiness depends upon the stress laid on any one of the trines by virtue of a larger number of benefics being placed in it. Thus if the stress is on the Lagna, the beginning of life will be happy; if in the 5th, the middle part of life; and if in the 9th, the last part. This is a simple observation That any student of astrology could conveniently carry on.
Hala implies a plough.
Consistent with this meaning, Hala Yoga is said to make one an agriculturist. Three variations can be seen in this Yoga, all the planets may occupy
(a) the 2nd, 6th and 10th houses,
(b) the 3rd, 7th and 11th houses and
(c) the 4th, 8th and 12th houses.
Hala Yoga would be helpful in deciding one's profession, for a number of horoscopes possessing this combination, belong to agriculturists, farmers, estate managers, zamindars and petty land lords."
Vapee = a well
Kamala Yoga will result when
while Vapee is caused
One born in Kamala
but he will command
Kamala Yoga is practically the same Chathussagara Yoga though not synonymous with it. Kendras are strongholds in a horoscope and when all the four kendras are occupied, the horoscope is rendered highly powerful.
Kamala Yoga lays emphasis fame, virtue, and prestige as different from mere earning capacity.
Vapee, which means a well, on the other hand, is said to make one mean, trickery and always pine for and hoard wealth.
Panaparas are the 2nd, 5th, 8th, and 11th and Apoklimas are 3rd, 9th and 12th. The planets should occupy exclusively all the Panaparas or all the Apoklimas. "
|90. Samadura Yoga||
This is indeed a somewhat rare combination because all the seven planets have to occupy six alternate signs beginning from the second.
All odd houses reckoned from Lagna should be free from occupation. This is one of the several Akriti Yogas dealt with by the great Varahamihira. In our humble experience, Akriti Yogas by themselves cannot exercise any definite influences unless the horoscope has gained strength otherwise.
With this, we complete the 21 Akriti Yogas, comprising the first of the 4 groups of Nabhasa Yoga: Yogas like Vajra and Yava which require the positions of the planets exclusively in kendras do not seem to have the approval of Varahamihira.
He deals with them in his Brihat Jataka simply adopting the views of Yavana and others and feels skeptical about their possibility with the query 'How can Mercury and Venus occupy the 4th sign (Bhavana) from the Sun?'
The possibility or otherwise of Vajra, Yava and similar yogas which require mutual angular dispositions of the Sun and Mercury and Venus depends upon whether these yogas refer to the positions of planets in the Rasi Chakra or Bhava Chakra.
If the former, as is clearly implied by the letter Bhavana used by Mihira which means a sign, then the Sun can never be in a Kendra from Mercury or Venus. "
If on the other hand, the reference is to Bhava Chakra as some scholars contend, then Mercury can occupy a kendra bhava from the Sun, which could be possible in very high latitudes.
Therefore the ancient writers have not erred if the Vajra and Yava Yogas refer to the positions in the Bhava Chakra."
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