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Varga * Amsha


Saptavimshamsha * Nakshatramsha * Bhamsha


The 1/27 Portion = Twenty-seventh Divisional Chart

"fruits of ritual practice"

strengths, weights

bala + abala


Kurukulla Dancing in Her Mountain Grotto

Folio from an Ashtasahasrika Prajnaparamita Manuscript, c. 1100 CE

metropolitan Museum of art =

Caveat Emptor **Accuracy of divisional charts depends entirely on accuracy of birth time .**

Varga charts can be exceptionally useful.

However, if accurate birth time is not available, divisional charts are misleading, and should be ignored.

BPHS Chapter 6: Shloka 24-26.Saptavimshamsha = Nakshatramsha = Bhamsha


"The Saptavimshamsha Lords are, respectively, the presiding deities of the 27 Nakshatra:

  1. Dastra (Azvini Kumar)
  2. Yama
  3. Agni
  4. Brahma
  5. Chandra
  6. Isa
  7. Adhiti
  8. Jiva
  9. Ahi
  10. Pitar
  11. Bhaga
  12. Aryama
  13. Surya
  14. Tvashtri
  15. Maruta
  16. Chakragni,
  17. Mitra
  18. Vasava
  19. Rakshasa
  20. Varuna,
  21. Vishwadeva
  22. Govinda
  23. Vasu
  24. Varuna
  25. Ajapa
  26. Ahirbuddhnya
  27. Pushya.

These are for an odd Rashi. Count these deities in a reverse order for an even Rashi.

The Saptavimshamsha distribution commences from Mesha and other Movable Rashi for all the 12 Rashi."

Interpretive principle



In general, Professor Mangala is the leading significator of the D-27 varga.

Kuja's qualities in D-27 should be assessed. Other graha in D-27 carry considerably less significance.

"Field of Psychic Expectation for Specific Matters of:

Radix D-1 = material matters, manifestation upon physical plane perceived by the five physical senses

Navamsha D-9 = psycho-emotional matters, manifestation upon astral plane perceived by the feelings and intuitive intelligence (approximately 22 distinctive clairvoyant and clairaudient senses can be defined)

Bhamsha D-27 = ritual practice, repetition of the sacred patterns, thoughts and belief-system, manifestation upon the causal plane, perceived by faculties of objective thought and rational-intuitive perception.

(These apprehensive faculties can be awakened through philosophical study and reflection, and also the belief systems can be observed from a neutral distance by those with developed ability to assess and manage thoughts.)

Sahasranam-amsha D-108 = direct perception of divine presence through identity with it, achievement full divinity through elimination of concern with lower (causal, astral, material) particulate structures.


Om_mani.jpgfile update: 16-Mar-2018

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