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Shani-Mangala combinations
Saturn's
Jyotisha yoga with Mars
Release vs. Control
Mangala
= Animal, Youth, Attack, Advance, Freedom, Dynamic, Confrontational,
Innovation,
Movement
versus
Shani
= Mineral, Maturity, Retreat, Delay, Law, Static, Conformist,
Tradition, Safety, Continence
Shani and Mangala have two different
friendship
relationships:
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BPHS,
Ch. 246, Shloka 1
"Should
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Mars and
Saturn exchange their
Rashis or Navamshas,
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be in fateful degrees (of those
Rashis occupied by them),
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and are placed in
Kendras (from
Lagna),
the native's death will be through
sovereign wrath or by being impaled by a spear or some such killing weapons. "
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Movement vs. Order
One of the perpetual core dynamics in human life is the
ongoing
tension between individual freedom of movement (Mars) and the rule of law that
guarantees basic protections of life, liberty, and property (Saturn).
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Western
social philosophy has been focused on this dynamic since Plato.
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Kant,
Hegel, and Marx all have a lot to say about it.
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The British political
philosophical tradition of Hobbes, Burke, and Mill explores this
perpetual tension in great
detail.
Shani is much more threatened by Kuja than Kuja by
Shani.
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The Jyotisha planetary-friendship rules
indicate a basic reality of human life.
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A physically strong person
can override the boundaries of social law and custom rather easily.
Strong-willed, dynamically energized criminals or rebellious individuals who
have little regard for Law can pose
serious threats to social stability.
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Martian individuals themselves
are not overly impressed by the rule of law and order, and tend not to pay much
attention to social authority. Thus Shani's hierarchical control laws are
not threatening enough for Kuja to consider Shani a serious enemy.
But
Shani is quite scared of Angaraka!
Friends and Enemies of Shani = Who's Afraid
of the Big Bad Law?
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In addition to Mangala, Shani's other Enemies are those who
transcend social law by choosing the path less
traveled: the spiritual truth-seekers = rational Sun and intuitive-perceptive
Moon.
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Shani's social stability agenda is however nicely supported by
His friends = the pleasure-seekers Shukra & Budha, who strive not for
truth but rather sensuality and mental distraction.
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Shani = neutral toward the all-accepting wise Guru.
Each individual will experience the tension between oppressive
social control and individual freedom of movement, in a different way. The
Jyotisha relationship between Shani and Mangala reveals how much and what kind
of burdens, duties and obligations the native has chosen to endure in this
lifetime versus what quantity and quality of physical, sexual, and commercial
freedom the native might be permitted.
The key contrast is always "restriction" of Shani
versus "movement" of Kuja. Restrictions are often beneficial,
providing safety and discipline. Movements are often dangerous, allowing
aggression and exploitation - especially war.
Both Shani and Mangala are malefics, but Shani is not
destructive the way Mangala is. Shani impedes, restrains, oppresses, and
resists - but Shani does not kill or "mangle".
When Shani and Mangala enter a harmonious relationship (such as
parivartamsha
yoga), the good result is harnessing of personal energies by voluntary
discipline.
The native foregoes both short-term freedom and short-term
security, preferring the longer-term benefits of conscious
self-regulation. True freedom and true security are both achieved,
through personal sacrifice of time and energy on the physical level.
Parivartamsha yoga for Shani & Kuja occurs only in 4
cases:
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Shani = Mesha / Kuja = Makara
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Shani = Mesha / Kuja = Kumbha
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Shani = Vrischika / Kuja = Makara
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Shani = Vrischika / Kuja = Kumbha
When Shani and Mangala directly conflict (as in mutual aspect)
primitive
human selfishness and constraining systems of social conformity make the native
both aggressive and oppressed.
Mutual aspect is a frequent occurrence, having 24
occasions.
Chara rashi aspects chara rashi; sthira rashi aspects sthira
rashi; dwishva-bhava aspects dwishva-bhava rashis.
The fact that these troublesome mutual aspects are quite
commonplace tells us something about human beings, who tend to run a goodly
amount of aggression and oppression, in their psychic space.
Be on the lookout for these difficult combinations which
suggest either excess restlessness (Mars overpowers Shani) or excess stability
in the form of oppression or repression (Shani overwhelms Mars):
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Shani = Mesha / Kuja = Thula
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Shani = Mesha / Kuja = Makara
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Shani = Vrishabha / Kuja = Vrischika
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Shani = Vrishabha / Kuja = Kumbha
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Shani = Mithuna / Kuja = Dhanau
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Shani = Mithuna / Kuja = Meena
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Shani = Karka / Kuja = Markara
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Shani = Karka / Kuja = Mesha
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Shani = Simha / Kuja = Kumbha
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Shani = Simha / Kuja = Vrishabha
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Shani = Kanya / Kuja = Meena
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Shani = Kanya / Kuja = Mithuna
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Shani = Thula / Kuja = Mesha
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Shani = Thula / Kuja = Karka
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Shani = Vrischika / Kuja = Vrishabha
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Shani = Vrischika / Kuja = Simha
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Shani = Dhanau / Kuja = Mithuna
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Shani = Dhanau / Kuja = Kanya
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Shani = Makara / Kuja = Karkata
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Shani = Makara / Kuja = Thula
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Shani = Kumbha / Kuja = Simha
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Shani = Kumbha / Kuja = Vrischika
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Shani = Meena / Kuja = Kanya
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Shani = Meena / Kuja = Dhanau
Let us walk through the angular
relationships of Shani and Kuja to see how the balance between safety and
movement, order and competition, lawful restriction and personal instinct, might operate in the life of an individual
being, from the rashi point of view.
Each of these yogas will develop a more complex character
when set in the context of different janma-lagnas and Chandra-lagnas. These
are just the skeleton effects.
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Shani in Mesha vis-à-vis Mangala
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Shani in Vrishabha vis-à-vis Mangala
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Shani in Mithuna vis-à-vis Mangala
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Shani in Karkata vis-à-vis Mangala
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Shani
in Simha vis-à-vis Mangala
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Shani
in Kanya vis-à-vis Mangala
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Shani
in Thula vis-à-vis Mangala
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Shani
in Vrischika vis-à-vis Mangala
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Shani
in Dhanau vis-à-vis Mangala
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Shani
in Makara vis-à-vis Mangala
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Shani
in Kumbha vis-à-vis Mangala
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Shani
in Meena vis-à-vis Mangala
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B.V.
Raman, A Catechism
of Astrology. p. 30:
"Q. 37
What is the effect of the
mutual aspect of
the two great malefics Saturn and Mars?
Do they indicate violence?
Does it make any difference if Saturn is the
lord of 1?
Ans.
No such general rule can be given. It depends on
the position and ownership of the aspecting planets.
Saravali
ascribes the following results:
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When Saturn occupies Aries or Scorpio and
is aspected by Mars, the native will injure innocent animals, will be
a leader of goondas (niffians), will be addicted to drink and
women but he will also be famous (Khyatha).
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When Saturn occupies Taurus or Libra
aspected by Mars, the native will be fond of warlike stories and will
cowardly in the battlefield, and will be a braggart.
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When Saturn occupies Gemini or Virgo and is
aspected by Mars, he will be obstinate, will be awkward in form and appearance,
will be attacked by fits, and will carry others' burden."
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When Saturn occupies Cancer and is aspected
by Mars, he will become rich through royal or divine favor, will
be maimed in physique , will have wealth, servants and ornaments and
will be fond of bad relations and women.
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When Saturn occupies Leo and is aspected
by Mars, he will be an itinerant and ungrateful, will be thievish,
will frequent hilly places or forest or forts, will be without wife or
children.
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When Saturn occupies Sagittarius or
Pisces, and is aspected by Mars, he will be attacked by
severe gout, will be despised by people, will live in foreign
countries, and will be miserly and poor.
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When Saturn occupies Capricorn or Aquarius, and
is aspected by Mars, he will be warlike, will be famous
and adventurous and will be a leader of men.
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Similarly when Mars occupies
Aries or Scorpio
and Saturn aspects [Mars]
same, he will be weak, will be devoid of followers
or relations, will marry another wife.
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When Mars occupies Taurus or Libra and Saturn
aspects same, he will be happy, famous, rich, learned, and will
be a leader of men.
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When Mars occupies Gemini or Virgo and is
aspected by Saturn, he will be an agriculturist, employed in
mining, will be an itinerant, will be an occupant of hilly places and
forts, will be poor, dirty and miserable.
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When Mars occupies Cancer and is aspected
by Saturn, he will be a navigator, poor, beautiful, and engaged
in princely trades.
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When Mars occupies Leo and is
aspected by Saturn, he will be prematurely old, poor, will be
living
in others' houses, and will be unhappy.
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When Mars occupies Sagittarius or Pisces
and is aspected by Saturn, he will be ugly, warlike, sinful, a
traveller, and bereft of wealth, health, and one's Dharma.
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When Mars occupies Capricorn or Aquarius
and aspected by Saturn, he will become a king, wealthy, but
despised
by women; will have many children, will be warlike and learned
but unhappy."
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