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Dis-Ease
Animosity within the Physical
Body
Some Suggestions for
applying Psychic Skills
how life works: see
Piece of
Cake.pps
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Curing the Sick on the
Day of the Death of St. Louis of Toulouse
Curare i malati nel giorno della morte di
S. Ludovico di Tolosa
Simone Martini, 1317 CE
How
to Get Rid of Disease with Neutral Compassion
Accept
responsibility (not guilt!) for having
created this authentic sick-ness relationship
with your body.
Acknowledge
how clever you are for having manifested an old,
unfinished past-life karma into your current life, so that
you could fix it now.
Make
a clear mental image of the sickness, and all the people
in your family and your community who are involved with
you being sick. Experience that disempowered
energy one last time. Yuck. It's depressed and desperate.
Since fear tends to lurk in the 1st chakra (old survival
energy), put a big grounding cord on your first
chakra, and ground down to the center of the earth. Make
sure your grounding cord is firmly anchored. Send that
big toxic sludge of fear energy right down the grounding
cord. Plunk.
Release
your interest in the illness process and your
relationships with family and the medical community.
Accept *no responsibility whatsoever* for doctors and
their judgment toward you. Whatever opinions they have
are their problem. This means no guilt.
(Note this
is exactly like selling your car. On the day you sell
your car, "my car" which had been a precious,
important extension of your very body, suddenly becomes
"the car" about which you care nothing. The
miraculous change from Very Involved/Obsessed to Total
Neutrality that occurs when you Release your Interest in
the Vehicle, can also occur when you Release your
Interest in an Unwanted Illness.)
Put out a
request to the higher powers that this exhausting illness
energy and all the people who are stuck in it - the
medical workers, your family members, and most of all
yourself - be helped to TAKE THEIR NEXT STEP. This is a nice,
positive, but firm way of psychically saying, "Git
along now. I mean Git!"
Remember you're not specifying what
should happen to your body or to those who care for you
or to people who think they know more about your body's
natural healing forces than you do. You're not asking for
anyone to be told they are right or wrong. You're asking
for them to be helped to *move along* so that you can
access your own natural self-healing energy.
Close your eyes. Make an image of
the illness, the hospital, the doctors, and your family
members. Place their image in a golden soap bubble. If
it's a big group like several medical institutions,
insurance companies, and your whole family, make an
extra-big golden bubble. Then send that bubble
off to the Supreme Being.
You don't care what happens to them. It's
not your job to micromanage other people's karma. It *is*
the Supreme Being's job, so you just delegate up...
return your interest in the matter to central control.
She'll take care of it.
You might need to practice the
doctors-in-golden-bubble-returned-to-Supreme-Being
several times. After each send-off, be sure to fill
up your entire body, especially first chakra region, with
bright golden light.
As one Releases Illness and Imbalance, vitality rebalancing becomes
Easy
Like
Gandhi, keeping releasing. Keep releasing fear of health, keep releasing attachment to being weak,
losing control and withering. These habits are hang-overs from
slavery in past lives. Release your interest in self-fulfilling
prophecies like "no one understands this disease" or
"the disease is incurable" or "I deserve to
suffer." Release,
release, release.
As you release,
you'll find you are not attached to having the illness. It does
not form any important part of your reality. It's there, but you
don't care what happens to it. You could be sick or not be sick.
If you
prefer to be sick, you will find that the Release
Practice above will reduce your anxiety so significantly
that you are able to make clear and workable
repayment arrangements with your creditors. You
will have plenty of energy to do the work to earn the
money to make these reasonable, self-determined payments.
Further, your creativity at work will increase and you
are likely as a benefit of delegating up to higher
powers, to be helped in your repayment by curious turns
of events. It pays to partner with higher powers!
If you
prefer to not be sick, you will find that approved
remedies like bankruptcy proceedings become very easy to
initiate and complete. It becomes easy to determine the
unemotional facts, contact an efficient attorney, and
complete the bankruptcy free of anxiety.
In either
case, the debt has been transformed from a toxic blend of social
punishment and self-contempt, into a value-neutral accounting
exercise, which can be accomplished in complete peace of mind
using a variety of financial solutions.
You are free.
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Patiently accepting small hardships gives one the opportunity to
apply other practices. One could make aspirational prayers and the
dedication, "By my experience of this suffering, may I be able to purify
my negativities committed in the past." One can also use the opportunity
for the practice of tong-len, which is the Mahayana practice of "giving
and taking."
...This advice is especially useful when dealing with illnesses. Of
course it is important, first of all, to take all the preventative
measures so one does not suffer from illnesses, such as adopting the
right diet, or whatever it may be. Then when one becomes ill, it is
important not to overlook the necessity for taking the appropriate
medications and other measures necessary for healing.
However, there
would be an important difference in how one responded to illness if
instead of moaning about the situation, instead of feeling sorry for
oneself, instead of being overwhelmed by anxiety and worry, one saved
oneself from these unnecessary additional mental pains and suffering by
adopting the right attitude.
Although it may not succeed in alleviating
the real physical pain and suffering, one can think, "May I, by
experiencing this pain and suffering, be able to help other people and
save others who may have to go through the same experience." One can in
this way use that opportunity for a spiritual practice, in other words,
practicing tong-len meditation, or "giving and taking."
This type of
practice, although it might not necessarily lead to a real cure in
physical terms, can definitely protect one from unnecessary additional
mental suffering and pain.
And on top of that, it is also possible that
instead of being saddened by the experience one can see it as a kind of
privilege. One can see it as an opportunity and in fact be joyful
because of this particular experience which has made one's life richer.
--from Healing Anger: The Power of Patience from a Buddhist
Perspective by the Dalai Lama, translated by Geshe Thupten Jinpa,
published by Snow Lion Publications
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SEEDS of THOUGHT
"...practice must be carried out in terms of one's own thought. If one
knows how to bring the teachings into one's own thought, all physical and
verbal deeds can be made to accord with practice.
If one does not know how to bring them into one's own thought, even though
one might meditate, recite scriptures, or spend one's life in a temple, it
will not help; thought is therefore important for practice.
Thus, taking refuge in the Three Jewels (Buddha, his Doctrine and the
Spiritual Community), taking into account the relationship between actions and
their effects, and generating an attitude of helping others, are most
important.
Formerly in Tibet there was a famous lama called Drom. One day Drom saw a man
walking around a reliquary. 'Walking around a reliquary is good,' he said.
'Practice is even better.'
The man thought, 'Then, reading a holy book would be
good.' He did so, and one day while he was reading, Drom saw him and said,
'Reading a holy book is good; practice is even better.'
The man thought, 'This also does not seem to be sufficient. Now if I do some
meditation, that will certainly be practice.' Drom saw him in meditation and
said, 'Meditation is good; practice is even better.'
The man was amazed and asked, 'How does one practise?'
Drom answered, 'Do not be attached to this life; cause your mind to become
the practices.' Dram said this because practice depends on thought."
~~ H.H. Dalai Lama. (2002). The Buddhism of Tibet. Jeffrey Hopkins
(Trans.& Ed.). www.snowlionpub.com
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