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Thich Nhat Hanh in 2006 (age 80)

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Thien Su

Zen Master

Thich Nhat Hanh

a.k.a. Nguyễn Xuân Bảo

Earthbody-Entry Monday-11-Oct-1926

"If you look deeply into the palm of your hand,

you will see your parents

and all generations of your ancestors .

All of them are alive in this moment.

Each is present in your body.

You are the continuation of each of these people."

~~ TNH

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Buddhist monk, spiritual leader, political activist, prolific writer * Thich Nhat Hanh * 1926-

birth data from https://en.wikipedia.org/wiki/Thích_Nhất_Hạnh * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Masculine Nativities

Punarvasu * Aditya * Purnavasi * Vutvrta * Jamitra

BPL commentary

For Punarvasu births of a masculine valence, the condition of prosperous, preaching, inclusive, broad-scope, philosophical, humanistic Guru may considerably affect the outcome. Masculine births under auspice of Puna, Visaka, or Purvabhadra may find that their worldview is greatly shaped by the character of priestly teachers and guides.

For those born into the paradigm of Jamitra, teachers, preachers, professors, patrons, agents of generosity and guidance, guru-figures, ideologues, indoctrinators, theorists, know-it-alls, proselytes, philosophers, pontificators, patriarchs, pundits, pater-nosters, proponents of principled understanding, wise-ones, wizards, druids, and paradigms of belief may be especially influential.

Guidance is provided by emissaries from the realm of the Twin Gardeners called Castor-and-Pollux. Their purpose is restoration, renewal, and rehabilitation of lost knowledge.

High forehead. Punarvasu often has a global perspective. The majority of Aditya-born nativities are higher dimensional Seva-wanderers who assume guidance roles.

Instructing, Explaining, Describing

Mithunaya pada 1-2-3 represents Guru's rulership of 7-agreements ++ 10- leadership, while also expressing the tension between broad-view Brihaspati versus detail-oriented Bantering Budha. Pada 1-2-3 are blessed with an expansive capacity for evocative description or inspirational speaking. Often excellent writers who can facilitate spiritual growth via specific explanation and detailed description. Pada 1-2-3 are often found in the literary arts, in teaching roles, in academic advising, as travel guides, and as poets who describe the natural world.

Karkata-pada-4 represents Guru's rulership of 6-imbalance ++ 9-philosophical principles. Pada-4 also embodies the tension between global, paternalistic Saptarishi versus local, undulating, motherly Somana. As master gardeners and natural herbal physicians, they understand the wisdom of the mineral, plant, and animal kingdoms. Pada-4 may also emerge into the religious professions where they may grow a garden of psycho-intuitive understanding that develops into doctrine.

Although the Higher Teacher seeks wisdom, for Karkata-Punarvasu the guru-figure may also be adversarial, impoverished, polluted, or ailing (due to Brihaspati rules 6).

Themes of restoration of lost knowledge, gardening, fertility of understanding, wish fulfillment, and conceptual teaching may contextualize Aditya's terrestrial experience. Applies also to Chandra in Punarvasu

QUOTATION from Shil-Ponde (1939) Hindu Astrology Joytisha-Shastra . p 81

"... from Arudra to Punarvasu, a startling change in mental development.

In Punarvasu, the native is possessed of profound intelligence,

  • capable of delving into and understanding all manner of philosophical and metaphysical postulates.

He revels in abstract thought

  • and has a lively and profound imagination.

He may be also a poet of high attainment, expressing a fire and vitality in his verse

  • which is the result of an unusually passionate temperament.

He will, however, be only moderately successful by worldly standards during his lifetime

  • although unlike the Arudra native, he will not experience poverty."

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Biographical events matched to the Vimshottari Dasha calendar

Shani Mahadasha * age birth until age 14

11-Oct-1926 Earth-birth in Hue, Vietnam * Shani-Budha bhukti

Budha Mahadasha * age 14 until 31

1943 (age 16) TNH enters monastic Buddhist order * Budha-Ketu bhukti

1951 Bhikkhu ordination * Budha-Rahu bhukti

Ketu Mahadasha * age 31 until 38

1961 teaching comparative religion at Princeton University * Ketu-Rahu bhukti

Zukra Mahadasha * age 38 until 58

1966 created the Order of Interbeing * Zukra-Zukra swabhukti * Zukra rules 12-meditation + 5-intellignce

Surya Mahadasha * age 58 until 64

Chandra Mahadasha * age 64 until 74

Janma Sade-Sati Vrischika Dec-1984 until Dec-1987

Mangala Mahadasha * age 74 until 81

2005 controversial return to VietNam following 39-year exile * Mangala-Budha bhukti * Budha lagnesha * Budha rules 4-homeland

Rahu Mahadasha * age 81 until 99

Nov-2014 severe brain hemorrhage followed by a lengthy therapeutic hospitalization and rehabilitation * Rahu-Shani bhukti * Shani rules 8-shock, sudden transformation
Distinctive features of the nativity

Surya * pitrikaraka * jyotikaraka

  • Surya-Kanya * Poshanya * Pushna * the nourisher
  • Surya in bhava-4 * center of root routines folkways, intelligence for schooling, farming, transportation; ethnic entitlements, brightly stabilizing, focus on foundational infrastructure *, eye on homeland basis * sparkling center of the patriotic-drama
  • Surya-yuti-Zukra * confidently harmonious, bright bargainer, creatively intelligent sister-figures, entitled to pleasures, radiantly diplomatic, self-reflexively attractive

Chandra * matrikaraka

  • Chandra-Vrizchika * nichha * comforted by rhythmic penetration of mystery
  • Chandra in Jyeztha-Kita * comforted by competitive signals * protector of soothing prophetic messages, narrative of cultural pioneering, familiar face of direct announcements
  • Chandra in classroom-6 * comforted by service ministry, familiar with animosity, accusation, litigation, needs to feel the repeating pulse of domestic and interpersonal conflict; emotionally attuned to be helpful, settled into the rhythm of problematics and remedies, soothed by medication, routine ailments, undulating disagreements
  • Somana-yuti-Shani * nishturabashi yoga * Emotionally constricted, sensitive to seniority figures, soothed by structure, sheltered by hierarchies, needs austerity, feels like a regulator

Kuja * bhratru-karaka * virya-karaka

  • Mangala-Meza * moolatrikona 0-18 deg. * vigorous pursuit of championship * dynamic, competitive winner * proactive innovation, first-arrival; push toward conquest

  • Mangala in bhava-11 * drive toward connectivity, pursuit of earnings, , marketplace dynamics, invasive networking, vigorously active friends, energized scientific systems, economic conquests

Budha * bandhava-karaka * zisya-karaka

  • Budha-Thula * articulation of contracts, equable arrangements, balanced designs, agreeable pronouncements, messages about negotiation and parity
  • Budha in bhava-5 * narrative of drama, politics, creativity * discusses children, entitlement, entertainment, describer of divine intelligence, explainer of romance, delivers instructions for politics, poetry, creative literature, games, love, fame, human delights , talks about idealism, royalty, uniqueness, artistic performance, radiant confidence, celebration, glitter and glamour, splendor.
  • Budha-5 parivartamsha Zukra-4-nichha

Guru * dhavakaraka * bahuta-karaka

  • Guru-Makara * nichha * much social structure, many rules, materialistic beliefs, doctrine of rank and structure, realistic guidance, pragmatic worldview, expands the scope of philosophical realism, multiple interactions with government and institutional authority, expands the scope of philosophical realism, multiple interactions with government and institutional authority
  • Guru in bhava-8 * much secrecy, many sudden changes. many confidences, multiple trauma healings, numerous identity transformations, abundant initiation, extensive hidden assets

Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Kanya * nichha * appreciation of service -or- victimization, pleasures of medication, enjoys humility, aesthetic of remedies for injustice
  • Zukra-4 * digbala * pleasure of home-based routines; enjoys domestic equity, feminine-figures are prominent in the home environment, appreciation of owned properties
  • Zukra-yuti-Surya * balanced roles in drama, appreciation for political display, theatrical negotiations, self-focused arrangements, radiant bright beauty * self-reflexive bargaining, sweetly confident entitlements, enjoys politics, negotiating father-figure, intelligently focused on trades, arrangements, contracts * arrangements according to father's choice or self-will
  • Zukra-4 parivartamsha Budha-5

Shani * duro-karaka * jara-karaka

  • Shani-Vrizchika * old secrets, pressured discovery, must explore, pressured genitals-anus, imposed secrecy, elder shamans, proletarian revolution, must transform with scarce available resources
  • Shani in Bhava-6 (beneficial placement) * Structured, orderly, time-conscious enemies. One must serve the problematic. One must outlast the adversaries. Endurance in military siege. Tense digestion, Cautious, conventional crimes; chronic conditions of criticism and guilt; constitutional illness-injury syndromes; Physicians resist innovation. Heavy legacy pressure against change in disease condition. Service fatigue; burnout. Resentment toward new treatments or medications. Support for socially-approved dutiful roles as social worker or disadvantaged, healthworker or sick, pharmacist or drug addict, criminal or cop, debtor or loanmaker, underpaid or underpayer, victim or victimizer, slaver or slave.
  • Shani-yuti-Chandra * nishturabhashi yoga * resistance against protection, limited comfort, emotional discipline. constrained flow, regulated feelings

A long-lived Buddhist monk and relentless peace activist, author of more than 100 books and leader of an international community under doctrine of "Engaged Buddhism". Thien Su Thay approached the situation of suffering (6) from a classic Buddhist perspective. He suffered personal injustice (being exiled from his country for 39 years, for example) and personal grief, but used these experiences to promote social justice.

Shani in Bhava-6 persistence * Shani-yuti-Chandra * goes where angels fear to tread

Old Path White Clouds 1926- Interbeing Thich Nhat Hanh * Surya-yuti-Zukra-nichha * Hanh was a conscientious objector since his 30's in the Vietnamese Civil War that involved the USA, China, and other international combatants. Consistently preaching peace and grace, he nonetheless maintained a central presence in several high-conflict zones

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Mithunaya * *craving for conversation * mask of explanatory, evangelistic messaging; fascinated by evangelism, announcements, declarations, instructions * seeks special importance via commercial transactions, via apparent (but perhaps not authentic) explanations
  • Rahu in bhava-1 * passion for vitality * in swabhava of Competitive Kuja, the Shadowy Specter seeks privilege via glamorous, exotic, or mesmerizing physical visage, extraordinary athletic movement. Smoky, oily aura. Craves an exceptional appearance, exhilarating energy, thrilling champion of non-standard lifestyles. Seeks social mobility via vital, dynamic muscularity. Exciting personality. Challenges the norms with innovative behavior. Unusual combination of identities. Embodiment of socio-cultural mixing. Seeks opportunity via ability to cross customary boundaries. Double agent, representing two or more groups. Over-reaching characteristics. Stirring ambition. Trespasses the conventional dividing cultural boundaries. Remarkable conditions of birth. A fascinating figure.. May represent a cult of personality.

Thich Nhat Hanh has written more than 100 books

Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Dhanuzya * Mula * dissociates from sacred convictions, incomplete doctrine, empty beliefs, dissolute worldview, not limited by philosophy, disarrayed theory, ignores restriction on paradigms of belief, applies broad inclusivity to the misty abyss
  • Ketu in classroom-7 * ambivalent toward agreements, absentee spouse, disregards contractual loyalties, disinterested in negotiations, wanders from the middle-balance, dissolves the alliances, irrelevance of equity and partnership. One abandons the usual covenants, ignores the conventional bargains, delivers incoherent promises.
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