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Royalty and Celebrity



Badge of the House of Windsor, since 1938

husband of

father of

son of

grandson of

great-great-great grand-son of

brother of

paternal uncle of

nephew of



U.K. Prince of Wales


a.k.a. Henry Charles Albert David

a.k.a. His Royal Highness Prince Henry of Wales

Earthbody-Entry Saturday 15-Sept-1984


UK-Duchess of Sussex

television dramatist

Meghan Markle

nativity of Meghan Markle

Earthbody-Entry Tues-04-Aug-1981


Prince Henry of Wales * 1984- * UK Prince Harry

birth time 16h24m from public announcement

birth information from * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Masculine Nativity

Purvazadha * Apah

BPL commentary:

For Purva-azadha births of a masculine valence, the condition of sweetly musical, artistic, harmony-seeking, negotiating, balancing, arranging, designing, matching, pairing, sensually pleasuring akarshana-karaka Bright Bhrigu may considerably affect the outcome.

Feminine figures such as sisters, aunts, and wives, along with partnerships, sensual pleasures, arrangements, valuation, pricing, equity, bargains, trades, treaties, trusts, adjustments, justice, finance, artistic beauty, treasuries, alignment, attunement, harmonies, and music, may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Sinnuntu. Their purpose is expansion of inspirational beauty and melodious sound.

Purvazadha are often musical entertainers and poets, with a gift for playing many instruments and making lyrical arrangements that appeal to everyday folks. Typically Apah-born are attracted to sacred doctrine. They are self-indulgent and pure of heart. Their complexion may feature a Guru-golden glow. Male births in Asadhash tend toward a discordant costume sense representing the incommensurable agenda of Zukra vs. Guru.

In addition to Zukra endowments in diplomacy, beauty, and musical arrangements, their Guru-influenced humanism and compassion often includes inspirational roles that benefit women, musicians, and creative artists.

Like all Zukra-governed births, Apah-born must take care to avoid the misuse of drugs and alcohol.

Themes of generous arrangements, affluence, favor, harmony, blessing, beauty, artistry, and luxurious indulgence may contextualize Apah's terrestrial experience. Applies also to Chandra in Purva-azadha

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 86

"... corresponds to rather a low type of character .

One who does not wish for and does not get the gracious things out of life.

  • Stupid, yet ostentatious and vulgar ,

  • with very few educational advantages.

Quarrelsome and low in appearance and manner.

  • While he must, because of educational handicaps,

    go through life as a servant or at best an underling ,

He vainly considers himself above his station in life

  • and will be harsh and dominating

  • but ineffectual if put in authority."

Biographical Details matched to the Vimshottari Dasha bhukti


Harry shares a Purvazadha radical lagna with his predecessor England-Queen 1533-1603 Elizabeth-1 (Harry is a potential parallel incarnation of of Elizabeth-1)

The three siblings (William, Harry, Kate) all share Dhanuzya radical lagna along with their ancestor Elizabeth-1

Surya Mahadasha * age birth until 5.5

Saturday 15-Sept-1984 Earthbody-Entry

Chandra Mahadasha * age 5.5 until 15.5

31-Aug-1997 (his age 13) grieved the decease of mother UK-Princess of Wales 1961-1997 Diana Spencer * Chandra-Ketu bhukti * Chandra randhresha-8 shocking identity change

Mangala Mahadasha * age 15.5 until 22.5

Rahu Mahadasha * age 22.5 until 40.5

19-May-2018 marriage-2 to UK-Duchess 1981- Meghan Markle

Guru Mahadasha * age 40.5 until 56.5

Shani Mahadasha * age 56.5 until 75.5

Budha Mahadasha * age 75.5 until 93.5

Ketu Mahadasha * age 93.4 until 100.4

Distinctive features of the Nativity


Prince Harry as a baby with his mother, UK-Princess of Wales 1961-1997 Diana Spencer


UK Prince Harry, age 17

Surya * pitrikaraka * Jyotikaraka

Chandra * matrikaraka * garha-karaka


Mom = UK-Princess of Wales 1961-1997 Diana Spencer . Chandra-5 indicates a mother whr is often distinguished by her intelligence, creativity, entitlement, entertainments, celebrity, glittering or fashionable style, or by her quality of affectionate charm. She may also derive a primary feeling of belonging from her relationship to her children (5).


Mangala-yuti-Ketu in bhava-12 occupies 8th-from-Chandra representing the placeholder for step-mother-1. The distancing nature of bhava-12 along with vibrantly active Mangala and dissociative Ketu would suggest that any step-mother figure would keep her distance although there could be some occasion for shared enthusiasm for competitive sport (Kuja).

MARRIAGE partnership emotional expectations

7th-from-Chandra-5 = bhava-11 community, social activism, economic linkage

Bhava-5 = Zukra-ruled Thula containing a social-justice oriented, solidly responsible uttama-Shani. The lifemate would be elder to Harry, capable of undertaking a rigorous workload, working with institutional hierarchies, and possessed of an external appearance of gracious balance.

Prince Harry married the American television dramatist and fashion model, UK-Duchess 1981- Meghan Markle in May-2018.

Kuja * bhratru-karaka * virya-karaka

  • Mangala in bhava-12 * drive toward privacy, pursuit of inner guidance, distant lands, invasive ancestors, seeking sanctuary, energized invisible conquests
  • Mangala-Vrizchika * Swakshetra * vigorous pursuit of secrets * proactive exploration * push toward discovery
  • Ketu-yuti-Kuja * energized pilgrimage, dynamic wandering, masculine force joins apathetic surrender, potential for aggressive annihilation of initiations

Budha * bandhava-karaka * zisya-karaka

  • Budha in bhava-9 * narrative of the father-figure, patronage, paradigm of belief, the guru, the professor, the doctrine, theory, 11th-from-11th profits
  • Budha-Simha * dramatic communications, articulation of bright celebrity entitlements
  • Budha-yuti-Surya * articulation of radiant confidence, message of willpower and charisma, talkative father

Guru * dhavakaraka * bahuta-karaka


Hamsa Yoga

  • Guru-Dhanuzya * mulatrikona * much philosophy, humanistic beliefs, broad worldview, doctrine of inclusive diversity
  • Guru in bhava-1 * dig-bala * much vitality, numerous identities, much jovial competition, may signal expansive aura, height, or girth

Guru rules the Karakamsha = Dhanuzya radical lagna * one is known primarily for the physical appearance and singular or iconic personality

mulatrikona (his Guru at 9-deg Dhanus occupies the mulatrikona zone 0-13 deg)

Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Kanya * nichha * appreciation of service -or- victimization, pleasures of medication, aesthetic of remedies for injustice
  • Zukra-10 * pleasure of regulation, enjoys lawful, socially iconic, feminine-figures; harmonious ability to govern and direct, financially visible equity, appreciation of order

Sweets-seeking Zukra in the emotionally conflicted and self-medicating 6th-from-Chandra suggests behavioral or substance addictions (typically alcohol, but other conflict-numbing sweetening practices also)

Marriage components

Zukra-Kanya * nichha suggests that there is only one wife, and she hails from the service class. His wife's dedication to serve the needy particularly women, and his wife's concern with diet and digestion (Kanya) are hallmarks of her character.

Shani * duro-karaka * jara-karaka

  • Shani-Thula * uttama * old agreements, pressured kidney-pancreas, imposed agreements, proletarian diplomacy, must trade, must negotiate with scarce resources
  • Shani in Bhava-11 * must connect, must earn with hard effort; cautious, conventional marketplace linkage; tense and limited friendships, chronic pressure to earn

Marriage Partnership

Shani in bhava-11 residing in 7th-from-Chandra suggests that the first lifepartner is elder to the native, and despite elegant qualifications (uttama Shani) the spouse may hail from a lower social status at birth. Furtherr, Harry's uttama Shani also suggests that the wife is a dignified, respected, and hard-working community networker.

Shani in 7th-from-Chandra also suggests a delay in marriage, often caused by social requirements, such as laws or restrictive customs; including the rules for mourning and death.

ruler of 2 resides in 11 produces a powerful dhana-yoga indicating lawfully acquired treasury

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Vrizabha * uttama * mask of historic values conservatism; fascinated by acquisition, hoarding, treasures
  • Rahu in bhava-6 * privilege via glamorous or unusual arguments, conflicts, miseries, medicines, servants, accusation, injustices; seeks a special, important role in matters of disease, injury, warfare, labor, unfairness, toxicity * Opportunistic, ambitious enemies. Rahu the Poseur may pose as a victim, a druggist, a litigator, a problem-solver, an abuser, a diseased person, an enslaved person, a relative of the mother's people. Bhava-6 crime, war, pharmacy = a materially successful environment for boundary-breeching, risk-rewarding Rahu.

Ketu * kavandha-karaka * chidra-karaka

  • Ketu in classroom-12 * beneficial placement * ambivalent toward enclosures, absentee ancestor spirits, disregards fantasy boundaries, dissolves the sanctuaries, irrelevance of sleep
  • Ketu-Vrizchika * uttama * incomplete discovery, empty secrets, dissolute penetrations, not limited by catastrophic change
  • Mangala-yuti-Ketu * surrendered championship, empty actions, unsustainable domination, apathetic competition

Prince Harry at the March-2014 inaugural Invictus Games with his friend and mentor, POTUS-44 Audacity of Hope 1961- Barack H. Obama


television dramatist, Duchess of Sussex * 1981- * Meghan Markle

birth information from * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Feminine Nativity

Krittika * Pleyades

BPL commentary:

For Krittika gentlewomen, the condition of radiant, romantic, intelligent, creative, idealistic, central, confident, gaming, self-reflexive, pitrikaraka Surya may considerably affect the outcome.

Father-figures, politicians, celebrity, royalty, entitled roles, brilliant dramatists, radiant deities, sparkling genius, glittering creativity, intelligentsia, speculators, poets, romantic lovers, gamblers, and game-players may be especially influential.

Instructional guidance provided by emissaries from the civilizations of the Pleyades.

Agneya-born ladies are often found in politics, in gambling and speculation, or in creative finance.. Their purpose is confidence-raising and light-bringing.Natural dramatists, Riksya-born are brightly idealistic and self-directed seekers of attention.

Mesha pada 1 represents Surya's empowerment in romance and celebrity entitlements. In the rashi of champion Mangala, sparkling Surya asserts radiant genius. Typically pada 1 are dramatists, politicians, royalty, celebrity, creative artists, and unique charismatic figures. Feminine births in pada-1 are often distinguished by an athletic figure and personal independence

Vrishabha-pada-2-3-4 express the tension between two-party bargainer Zukra versus one-party autocratic singular Surya. Often the intelligence of pada 2-3-4 is focused into the Values-fulfilling sectors of uniquely central, creative roles as independent evaluators within the artistic and financial worlds, in the music industry, dealing with wines and perfumes, and all aspects of beauty.

Themes of valuation, individual intelligence, creativity, and confidence may contextualize Krittika's terrestrial experience. Applies also to Chandra in Krittika

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 91

"... a thin and quite tall woman.

One with a weak constitution and rather given to chronic ailments:

  • particularly coughs, colds and asthma.

A tendency to be morbid and depressed

  • and yet easily excited

  • as the result of a very nervous temperament .

She will no doubt live by herself away from her family,

  • as she prefers to indulge her own whims and wishes

  • and will brook no interference with her desires.

She has a very jealous disposition

and is difficult to please."

Biographical Details matched to the Vimshottari Dasha bhukti

born 5 months before

born 4 months before

born 3 months before


Meghan Markle (age 36) as a bride marrying UK Prince 1984- Harry of Wales * 19-May-2018

Surya Mahadasha * age birth until 4-months

Tues-04-Aug-1981 Earth-birth * Surya-Zukra bhukti * Zukra-5 atmakaraka

Chandra Mahadasha * age 4-months until 10.4

Mangala Mahadasha * age 10.4 until 17.4

Rahu Mahadasha * age 17.4 until 35.4

June-2003 BA diploma Northwestern University college * Rahu-Guru bhukti * Guru rules 9-university * Guru rules 4th-from-Chandra

10-Sept-2011 Marriage-1 * Rahu-Zukra bhukti * R-K gochara Dhanuzya-Mithunaya contact swamsha

13-Sept-2013 divorce-1 final * Rahu-Surya bhukti * Surya gives Rahu-amplified effect of rogesha Budha

Guru Mahadasha * age 35.4 until 51.4

Nov-2017 affianced to UK Prince 1984- Harry of Wales * Guru-Guru swabhukti * Guru rules 9-patronage; 12-distant lands

19-May-2018 marriage-2 to UK Prince 1984- Harry of Wales

Shani Mahadasha * age 51.4 until 70.4

Budha Mahadasha * age 70.4 until 87.4

Ketu Mahadasha * age 87.4 until 94.4

Zukra-Singha * Zukra-5

Distinctive Features of the Nativity


UK-Duchess 1981- Meghan Markle with UK Prince 1984- Harry of Wales in Nov-2017

Surya * pitrikaraka * jyotikaraka

  • Surya-Karkata * Bhanu * ray of light
  • Surya in bhava-4 * center of root routines folkways, intelligence for schooling, farming, transportation; ethnic entitlements, brightly stabilizing, focus on foundations, eye on homeland basis
  • Surya-yuti-Budha * confidently conversational, bright messenger, entitled to discuss, radiantly descriptive
  • Surya-yuti-Rahu * confidently opportunistic, bright mesmerizer, entitled to mix and mottle, radiantly risk-rewarding

Surya occupiesthe emotionally motivated community-linking, economically gainful, profit-regulated, friendly, participatory, goal-oriented, socially-networked 11th-from-Chandra

Chandra * matrikaraka * garha-karaka

  • Chandra in Uttaraphalguni * Aryamna * comforted by dramatic, radiant centrality * protectors of celebrity entitlement, political theatre, glittering creativity
  • Chandra-Kanya * comforted by rhythmic remedial service
  • Chandra in classroom-6 * comforted by service ministry, familiar with animosity, accusation, litigation, conflict; soothed by medication, rhythmic ailment, undulating disagreements
  • Somana-yuti-Guru * Emotionally effusive, needs to expand, sensitive to guidance figures, feels like a teacher-preacher
  • Somana-yuti-Shani * Nishtuabashi yoga * Emotionally constricted, sensitive to seniority figures, needs austerity, feels like a regulator
  • Chandra-6 parivartamsha Budha-4


Mom = a social worker (6) and health practice (hatha-yoga) teacher in a neighborhood locality

MARRIAGE partnership support expectations

7th-from-Chandra-6 = bhava-12 = marriage-1

  • First marriage to an entertainment industry businessman. Guru rules and aspects bhava-12, adding optimism and tolerance into marriage-1. Amicable divorce. Nevertheless husband-1 would be a distancing personality, seeking privacy and perceived as emotionally unavailable. Shani drishti into bhava-12 adds responsibility and adherence to social expectations.

2nd-from-7th-from-Chandra-6 = bhava-7 = marriage-2

  • For the Chandra-6 nativity, second marriage (if any) may have more pronounced equity and social recognition of the contract. 19-May-2018 marriage-2 to UK Prince 1984- Harry of Wales. Yuvathibhava receives no drishti, and its ruler the sparkling Purvaphalguni-Zukra-5 represents drama, royalty, celebrity, and creative performance. By comparison with the first, emotionally burdensome and withdrawn yet demanding partnership, the second marriage is easier and simpler.


Stress and conflict characterizes the relationship with the parents (Chandra) due to Somana-yuti-Guru + Somana-yuti-Shani. Although the disease factor is enhanced, generally successful management of diet and digestion issues due to Kanya-6 acute awareness of the digestive process.

Emotional Stamina

Chandra alone in 6 is weakening to health but with Shani + Guru there is more institutional )Shani) and philosophical (Guru) support

Nishturabashi yoga suggests a disciplinarian mother. However of all the locations for the undeniably challenging yoga of Somana-yuti-Shani, bhava-6 is the most beneficial. Shani endures and provides stamina for dealing with chronic disagreements of the parents (6).

The mother is also dedicated to a ministry of service toward those in a state of imbalance such as public-interest litigator, labor union, medicine, or social work. Ms. Markle's mother = social worker.

Somana-yuti-Guru connotes both the native and her mother are possess of an inherently global, humanistic worldview paired with an ideology of generosity and outreach.

Karakamsha = Kanya-6

Broad scope of service benefits the least advantaged

Chandra-6 = emotionally oriented toward service on behalf of impoverished, animals, diseased, marginalized, stigmatized, disenfranchised, and generally on behalf of women-as-caretakers. The conditions of this service may become highly demanding due to Chandra with Shani rules 10-11 and Guru rules 9-12, all of 9-10-11-12 being broad in scope and in the public eye.

Some tendency to collapse from overwork. Some tendency to identify with the dispossessed. Krittika lagna is political and loves the lights. The service agenda however takes the native into environments that are toxic and unbalanced. Therefore to proceed successfully in this complex and demanding service agenda, regular detoxifying is required.

Kuja * bhratru-karaka * virya-karaka


  • Mangala-Mithunaya * vigorous pursuit of conversation; push toward explanatory instruction
  • Mangala in bhava-3 * drive toward commerce, pursuit of messaging, invasive management, energized, aggressive sibling-figures, administrative conquests


Lagnesha in bhava-3 suggests a natural attunement with social roles such as travel-tour, conferences and seminars, radio-television, publications and advertisements, evangelism and messaging, cohort and teamwork, scripts and conversations, delivery and transaction, scheduling and planning

Budha * bandhava-karaka * zisya-karaka

  • Budha in bhava-4 * narrative of mother-figure, comfort, security, protection, familiarity, homeland, roots, routine, ritual
  • Budha-Karkata * comfortable communications, articulation of root culture, customs, security
  • Budha-yuti-Surya * articulation of radiant confidence, message of willpower and charisma
  • Budha-yuti-Rahu * articulation of ambitious desire, message of exciting opportunities
  • Budha-4 parivartamsha Chandra-6

Budha occupies the emotionally motivated community-linking, economically gainful, profit-regulated, friendly, participatory, goal-oriented, socially-networked 11th-from-Chandra

Guru * dhavakaraka * bahuta-karaka

  • Guru in bhava-6 * much service, many ailments, much medication, abundant imbalance, many grievances, numerous accusations
  • Guru-Kanya * much ministry of service, many argumentations
  • Guru-yuti-Chandra matri-karaka * multiple mother-figures, much expansion of folkways
  • Guru-yuti-Shani atta-karaka * multiple elder-figures, abundant structure, many rules

Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Singha * appreciation of royal confidence, brightly theatrical aesthetic
  • Zukra-5 * pleasure of dramatic gaming, enjoys center-stage equity, feminine-figures are prominent in the creative, political environments, literary and fine arts, appreciation of creativity

Shani * duro-karaka * jara-karaka

  • Shani in Bhava-6 * must serve the problematic * advantageous placement for outlasting one's enemies; cautious, conventional crimes; chronic illness-injury syndromes
  • Shani-Kanya * old accusations, pressured colon, imposed servitude, must do service ministry with scarce resources
  • Shani-yuti-Chandra * resistance against protection, emotional discipline. constrained flow
  • Shani-yuti-Guru * resistance against expansion, doctrinal discipline, constrained growth

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Karkata * mask of ancestral, protective parental shelter
  • Rahu in bhava-4 * privilege via glamorous or unusual cultural roots; seeks amplified ownership of properties, lands and vehicles, building, farms, vehicles; seeks a special, important role in real-estate and land use entitlements. Opportunistic, ambitious parents, especially the mother-figure.
  • Surya-yuti-Rahu * amplified ambition, magnified confidence, exotic creativity, tricky drama, opportunistic father, fascinating (but perhaps illusory) appearance of political genius
  • Budha-yuti-Rahu * amplified articulation, exotic information, tricky signals, opportunistic siblings

Rahu occupies the emotionally motivated community-linking, economically gainful, profit-regulated, friendly, participatory, goal-oriented, socially-networked 11th-from-Chandra

Ketu * kavandha-karaka * chidra-karaka * vasana-karaka (vacuum)

  • Ketu-Makara-Draco * incomplete hierarchy, empty rules, dissolute laws
  • Ketu in classroom-10 * disregards rank-and-position * no barriers in class-pyramid, fearless toward social authority, absentee officials, vacuous leadership roles, irrelevance of the government

Prince Harry with affianced Meghan Markle in spring-2018

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