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Rashi Lagna * Graha


Aum som somaya namah

Chandra-Makara

matched with 12 radical lagna


Chandra occupies 7th-from-swakshetra

Chandra-Makara rules 7th-from-Chandra-lagna

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Mesharadical lagna

Chandra-Makara * L-4 in karma-sthana-10

As the ruler of bandhu-bhava-4, Makara-Chandra in bhava-10 becomes ruler-of-4 residing in 7th-from-4th. Thus intuitive, sensitive Chandra rules the deal-making, partnering, legal settlement seeking, contractual 7th-from-Chandra which is Karkata-4.

This yoga brings the local customs and habits in the place of settlement along with a parental sensitivity to protect the vulnerable (4) into the realm of contracts, trusts, and agreements (7). It is a powerful location for "the covenant" including vows, promises, and commitments. It is an excellent placement for those whose emotional nature lends itself to the steady rhythms of a routinized lifestyle in conscious adherence to the terms of an agreement.


Mesha rashi specializes in new birth, first arrival, pioneering, innovation, and competitive championship.

  • Ketu-ruled Azwini * Dasra tends to produce physicians and inventors. They have a special understanding of ways in which the container remains the same while the inner energy moves within it.

  • Bharani * Yama being Shukra-ruled tends to produce treasurers, financiers and collectors or preservers of value. They have a reputation for carrying heavy payloads and working to death.

  • Surya-ruled Krittika * Agneya in the first pada belongs within Mesha rashi. Natives are supremely confident and pioneering in nature, tending toward expressions of Surya such as politics, gaming, and creative arts.


The birth-mother herself is often a very diplomatic, accommodating person who is concerned with sustaining harmony in her relationships. She may use her own life-force reserves to maintain the peace. The mother's role-play during the child's upbringing offers a pivotal learning model for the native by intuitively showing one how to balance and harmonize the concerns of material embodied life.

6/8 shad-ashtakya angles:

  • The 8th-from-Chandra -7 becomes bhava-2-Simha collected treasuries. This yoga suggests that in order to grow emotionally, particularly during Vimshottari bhukti of Shukra, one must engage with identity-transforming conditions regarding

  • The adversarial 6th-from-Chandra -7 becomes bhava-5-Mithunaya, suggesting that Vimshottari periods of Guru can provoke emotional disagreements, typically of a political nature. The adversaries are often creative personalities, politicians, royalty-celebrity, and those who claim center-stage rights. Any graha located in bhava-5 can also prove inimical to one's basic emotional nature.

The partner for Chandra-7 -Vanika = Mesha-6. This yoga suggests a life-mate-1 who is competitive, energetic, kinesthetic, pioneering, and seeking championship through engagement with the primal life force. Life-partner-1 is often a sporting enthusiast. Life-mate-1's primary identity is grounded through direct action and movement (1). Thula-Chandra-7 is focused on graciously managing the relationships with the primary partner and indeed with all of the many partnerships which develop over the course of a lifetime.

Vrishabha radical lagna

Chandra-Makara * L-3 in dharmasthana-9


As the ruler of bhratru-bhava-3, Makara-Chandra in bhava-9 becomes ruler-of-3 residing in 7th-from-3rd. Thus intuitive, sensitive Chandra rules the deal-making, partnering, legal settlement seeking, contractual 7th-from-Chandra which is Karkata-3.

This yoga brings the daily talk, business management, and high-frequency interactions of the small group (3) into the realm of medicine, military, and ministries of service (6). Often the career involves writing of detailed reports and analysis, although to fully realize the analytical capabilities Budha must be strong.

It is a powerful location for teamwork in matters that require argument and litigation with an aim toward achieving a settlement (Thula). It is an excellent placement for those whose emotional nature (Chandra) lends itself to the steady rhythms of a repeating communicative pattern (3) that addresses complaints and disagreements (6), ideally in a mentality of conscious service. Many successful attorneys and advocates for the disadvantaged have benefitted from this placement.

Vrishabha specializes in collection and storage of material values. Modalities include capital finance, banking, cattle, cooperage, databases, warehousing, the herd and the hoard.

  1. If the rising nakshatra is Krittika * Agneya pada 2-3-4, family wealth is promoted via power of both the father and the individual. Confident acquisition of properties; often a local mercantilist and landowner.

  2. If Rohini * Brahmi marks the eastern horizon, family values are contained by the mother, within ancestral lands and waters; holds old values but does not seek new. Often a preserving environmentalist.

  3. For Mriga-ziras * Agrahayani pada-1 or pada-2 stored wealth is driven by the marriage-partner, yet many losses due to the partner. Often in careers which involve pushing agreements forward, such as midwife, boat launch, initiate sales, political campaign, factory assembly, transportation industry.

The birth mother is often a nurse (6) social worker or caretaker for victims of disordered circumstances such as crime, poverty, or disease. The mother's own mother may struggle with psycho-emotional health challenges yet the mother's mother also maintains social dignity (10th-from). The mother may be ill even while she cares for the ill. The illness arises from a habit (Chandra) of using one's own life force as a fuel for solving the problems (6) of others. The mother's role-play during the child's upbringing offers a pivotal learning model for the native by intuitively showing one how to graciously, diplomatically (Thula) manage (3) situations that are constitutionally unbalanced (6).

6/8 shad-ashtakya angles:

  • The 8th-from-Chandra -6 becomes bhava-1-Simha physical body vitality. This yoga suggests that in order to grow emotionally, particularly during Vimshottari bhukti of Shukra, one must engage with identity-transforming conditions regarding

  • The adversarial 6th-from-Chandra -6 becomes bhava-11-Mithunaya economic goals and achievements, suggesting that Vimshottari periods of Guru can provoke emotional disagreements about earnings and profitability. Friends can become adversaries, and material gainfulness can become a source of jealous conflict with the elder sibling. Any graha located in bhava-11 can also prove inimical to one's basic emotional nature.

Those who are willing to work with the emotional challenges provided by physical-body vitality (1) and by community and economy linkages (11) can experience valuable emotional awareness and growth.

The partner for Chandra-6 -Vanika = Mesha-12. This yoga suggests a life-mate-1 who is competitive, energetic, kinesthetic, pioneering, and seeking championship. However, the partner for Chandra-6 becomes generally withdrawn, concerned with inner worlds, and self-isolating. Life-mate-1's primary identity is grounded through the worlds of dream guidance, sleep, imagination, and distant lands. Life-mate-1 is typically a research-oriented, relatively inaccessible person who seeks emotional enclosure. The native is focused upon ministries of service and while dignified the service profession may be tiring. This is a hardworking couple who may not see much of each other.

Mithuna radical lagna

Chandra-Makara * L-2 in randhra-bhava-8


VPOTUS-pair-42 Tipper Gore * Mriga-sirasa

Seven Year Itch 1926-1962 Marilyn Monroe Arudra

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POTUS-28 The State Woodrow Wilson Punarvasu

POTUS-37 Six Crises Richard Nixon * Mriga-sirasa

NASCAR 1951-2001 champion Dale Earnhardt * Arudra

Imagine 1940-1980 Beatle John Lennon * Arudra


WilsonWoodrow_photo.jpg

POTUS-28 Woodrow Wilson

As the ruler of dhanabhava-2, Makara-Chandra in bhava-8 becomes ruler-of-2 residing in 7th-from-2nd. Thus intuitive, sensitive Chandra rules the deal-making, partnering, legal settlement seeking, contractual 7th-from-Chandra which is Karkata-2.

This yoga emphasizes the expression of lineage values such as face, mouth, teeth, eyes, speech and song (2) in environments that may be somewhat mysterious to the public. The values are conferred through the family of origin and expressed primarily via the mother-figures and their relationships. Often wealth develops via undisclosed avenues. It is a secretive placement found often in the nativities of those whose mother and caretakers provide a rather volatile role-model for the conduct of relationships.


Mithuna specializes in the interactive, communicative coupling of polarities and opposites.

  • If the rising nakshatra is Kuja-ruled Mriga-ziras * Agrahayani pada-3 or pada-4, one suspects the friends of being enemies and finds enemies to be more trustworthy than friends.

  • If Rahu-ruled Arudra * Raudra marks the rising nakshatra, the sensual body does the explaining via messages of fascinating, passionate movement. Often communicates wild, stormy energy.

  • Guru-ruled Punarvasu * Aditya eternal no-limits indivisible pada 1-2-3 may produce a wise and charitable teacher who shows that life includes death and good includes evil.


The birth mother is usually a graciously intelligent personality. She may be a scholar (particularly in history or finance) a creative performer, a politician, a pleasant entertainer, or she may have a leadership role in any of the arts. The mother's role-play during the child's upbringing offers a pivotal learning model for the native by intuitively showing one how to balance the worlds of celebrity privilege (5) and lineage tradition (2).

6/8 shad-ashtakya angles:

  • The 8th-from-Chandra -5 becomes bhava-12-Simha research, quietude, and distant worlds. This yoga suggests that in order to grow emotionally, particularly during Vimshottari bhukti of Shukra, one must engage with identity-transforming conditions regarding

  • The adversarial 6th-from-Chandra -5 becomes bhava-10-Mithunaya leadership and governance, suggesting that Vimshottari periods of Guru can provoke emotional disagreements with institutional laws and policies, bureaucrats and executive personalities. Any graha located in bhava-10 can also prove inimical to one's basic emotional nature. This placement is more comfortable working independently of large hierarchies.

Those who are willing to work with the emotional challenges provided by the interior worlds (12) and by lawful but rigidly structured social pyramids (10) can experience valuable emotional awareness and growth.

The partner for Chandra-5 -Vanika = Mesha-11. This yoga suggests a life-mate-1 who is competitive, energetic, kinesthetic, pioneering, and seeking championship. Life-partner-1 is often a friendly sporting enthusiast and initiator of group adventures.

Life-mate-1's primary identity is grounded through friendships, economic gainfulness, community linkages, and networking activities. By contrast, the native's emotional intelligence is focused upon center-stage roles that call attention to one's sympathetically gracious and harmonious personality. This couple is often found in political, fashion, artistic, and speculative-finance circles, where the life-partner is a gifted socialite fundraiser and the native creates pleasing and valuable entertainments.

Karkata radical lagna

Chandra-Makara * L-1 in yuvati-sthana-7


As lagnesha, Makara-Chandra in bhava-7 becomes ruler-of-1 residing in 7th-from-1st. Thus intuitive, sensitive Chandra rules the deal-making, partnering, legal settlement seeking, contractual 7th-from-Chandra which is Karkata-1.

This yoga emphasizes home-based expression (4) of the physical body and its brain (1). It is a deeply localized placement which naturally seeks shelter and protection within the customary rhythms and routines of the root-culture. One is often a member of a group of "original settlers ", homesteaders, or pioneer land-owners.

Karkataspecializes in roots, ruts, rhythms and routines.

  1. If the rising nakshatra is Punarvasu * Aditya pada-4, a natural philosopher may show the conflicts inherent in humanity's deepest roots.

  2. If Pushya * Sidhya marks the rising nakshatra, the ancient lawful governance hierarchies are stabilized and sustained.

  3. Azlesa * Naga nakshatra in the radical lagna may produce a significant writer, messenger, or craftsman who binds the psycho-mental turmoil to a fixed and grounded place.

The birth mother is a parental and usually home-based personality, often a schoolteacher or farmer or gardener, with a natural love of all things well-designed and beautifully balanced. She may also be an architect, match-maker, or dealer in modes of transport, but if professionalized she nonetheless stays true to her roots in the world of seasonal cycles, farms, fisheries, and means of sustenance. The mother's role-play during the child's upbringing offers a pivotal learning model for the native by intuitively showing one how to integrate the physical identity (1) with the rhythms and cycles of the oceans and lands (4).

6/8 shad-ashtakya angles:

  • The 8th-from-Chandra -4 becomes bhava-11-Simha economy and communities of friendship. This yoga suggests that in order to grow emotionally, particularly during Vimshottari bhukti of Shukra, one must engage with identity-transforming conditions regarding

  • The adversarial 6th-from-Chandra -4 becomes bhava-9-Mithunaya dogma and dharma, suggesting that Vimshottari periods of Guru can provoke emotional disagreements with organized religion, universities, and father-figures. Any graha located in bhava-9 can also prove inimical to one's basic emotional nature. The core religious sensitivity relates to elemental natural spirits rather than doctrinal scripture.

Those who are willing to work with the emotional challenges provided by the pressures of economic gainfulness (11) and by philosophies, theories, and preachings-teachings (9) can experience valuable emotional awareness and growth.

The partner for Chandra-4 -Vanika = Mesha-10. This yoga suggests a life-mate-1 who is competitive, energetic, kinesthetic, pioneering, and seeking championship. Life-partner-1 is often an executive leader with corporate or institutional governance responsibilities.

Life-mate-1's primary identity is grounded through institutional rank and status with incumbent duties and rules. By contrast, the native's emotional intelligence is focused upon home and homeland, the cultural roots and the place of settlement. This couple often enjoys a traditional division of labor, with one parent entirely home-based whereas the other parent is a public figure. However the home-based parent may be either male or female, and the public figure parent may also be either gender.

Simharadical lagna

Chandra-Makara * L-12 in roga-bhava-6

Viparita Raja Yoga * Vimala Yoga


As the ruler of vyaya-bhava-12, Makara-Chandra in bhava-6becomes ruler-of-12 residing in 7th-from-12th. Thus intuitive, sensitive Chandra rules the deal-making, partnering, legal settlement seeking, contractual 7th-from-Chandra which is Karkata-12.

Chandra in 7th-from-swakshetra-12th; the native and one's spouse have agreement regarding long absences, distant travel and matters of the private sleeping room. However this does not prevent conflict and disappointment through agents of bhava-12 = spies and enemies of the spouse.


Simha specializes in radiance, splendor, royalty, self-entitlement, divine intelligence, centrality, celebrity, creativity, politics and drama.

  • If the rising nakshatra is Ketu-ruled Magha * Pitriya, a very unique personality may radiate a fiery, other-worldly, magical Witness intelligence.

  • If Shukra-ruled Purva-phalguni * Yoni marks the rising nakshatra, artistic beauty expresses via politics, drama, celebrity, royalty, fashion, costume and song.

  • Surya-ruled Uttara-phalguni * Aryamna nakshatra in the radical lagna may produce a politician, literary dramatist, dramatist, game-player, or royal figure.


The birth mother is a pleasantly talkative personality who may be a writer, poet, songwriter, playwright, publisher, typesetter, painter, sculptor, craftswoman, or designer in the communicative arts. She is a private person with sensitive management and arrangement skills who is typically well-liked although not always fully transparent. The mother's role-play during the child's upbringing offers a pivotal learning model for the native by intuitively showing one how to balance the worlds of private imagination and insight (12) with the daily conversational patter (3).

Agents of animosity , loss of agreement, broken promises, argument, disappointment, disease, imbalance-seeking-a-remedy and social conflict include:

  • spirit guides who communicate through clairvoyant and clairaudient channels
  • "conductors " of all kinds such as transportation conductors
  • figures of the imaginative wisdom, meditation, reflection
  • messengers of parallel life information, who communicate during sleep-dreams
  • long sojourns in distant lands
  • foreign countries and international relationships
  • "invisible" partners in private bed-pleasuring
  • "invisible" partners in privately brokered, under-the-table arrangements

Often an agent of government bureaucratic (Makara) re-alignment and re-negotiation of laws or legal agreements between individuals and their social order (7). Methods may involve illegal activities (6) which dissolve the old trusts (12th from 7th) and break the old pattern of expectations of balanced behavior in contractual roles.

Enemies from a foreign land and enemies emerging from one's own subconscious imagination. Animosity toward passive reception of knowledge through meditation, seclusion, and contemplative thought. Conflict over matters of distant travel, arguments about the imaginative process in art and design, and emotional conflict regarding the native 's need for privacy and/or "invisible" relationships.

Must choose a ministry of service without adequate psychic guidance, as internal argumentation leads to sleep deprivation . Health problems due to emotional pain from betrayal by invisible agents.

Prone to seizures, hardenings, warts, carbuncles, tumors (Shani). Stress zone = bones, connective tissue, cartilage, especially in the feet.

This yoga emphasizes communicative fluency (3) reporting on matters of the imagination and subconscious awareness (12). It is an artistic and design-oriented placement which articulates the conceptual and contemplative spiritual perceptions of the imaginative worlds into a mentally accessible format such as writing, planning, making of itineraries, crafting of messages and cinematic scripts. If Chitra (Mangala) tends toward descriptive writing and hand-craft including sewing, arts and surgeries. If Swati (Rahu) tends toward evangelical messages. If Vishakya (Guru) tends toward multiple genres, and inspirational content.

6/8 shad-ashtakya angles:

  • The 8th-from-Chandra -3 becomes bhava-10-Simha executive leadership roles. This yoga suggests that in order to grow emotionally, particularly during Vimshottari bhukti of Shukra, one must engage with identity-transforming conditions regarding

  • The adversarial 6th-from-Chandra -3 becomes bhava-8-Mithunaya mysteries and disasters, suggesting that Vimshottari periods of Guru can provoke emotional disagreements with secretive figures and hidden affairs. Any graha located in bhava-8 can also prove inimical to one's basic emotional nature. There is usually some trauma of betrayal due to discovery of hidden operations, forces, or affairs.

Those who are willing to work with the emotional challenges provided by the pressures of public responsibilities (10) and by veiled secrets hiding unexpected realities (8) can experience valuable emotional awareness and growth.

The partner for Chandra-3 -Vanika = Mesha-9. This yoga suggests a life-mate-1 who is competitive, energetic, kinesthetic, pioneering, and seeking championship. Life-partner-1 is often a professor, high-priest, preacher, or father-figure who promotes a particular theory or doctrine.

Life-mate-1's primary identity is grounded through global perspectives, universities or religious hierarchies. By contrast, the native's emotional intelligence is focused upon the immediate co-workers or sibling-group. This couple often shares an interest in communications, with the native applying pragmatic manual production skills to the project while life-partner-1 guides the theoretical, philosophical development of the project.

research-or-escape oriented

Kanya radical lagna

Chandra-Makara * L-11 in vidya-bhava-5

dhana yoga



Bonaparte_Napoleon_Imperial_1806_Ingres.jpg

Emperor of France (self-declared) Napoleon Bonaparte * 1769-1821

As the ruler of vriddhi-bhava-11, Makara-Chandra in bhava-5 becomes ruler-of-11 residing in 7th-from-11th. Thus intuitive, sensitive Chandra rules the deal-making, partnering, legal settlement seeking, contractual 7th-from-Chandra which is Makara-5.

This yoga emphasizes accumulated treasuries of wealth and knowledge (2) expressing via sight, eyes, mouth, voice, speech, song, and the fine arts of arrangement and design (12). It is a strong dhana-yoga which indicates wealth via gracious and accommodating relationships. One is a diplomat, match-maker, arranger, and partner. If Chitra (Mangala) tends toward handcraft especially musical. If Swati (Rahu) tends toward partnership with those from different backgrounds. If Vishakya (Guru) tends toward multiple gainful partnerships both personal and financial.


Kanya specializes in service, imbalance-seeking-a-remedy, disagreement, medical treatment, remedial strategies, argumentation, and the virginal state.

  1. Surya-ruled Uttaraphalguni * Aryamna suggests exploitive conditions which can evoke an argumentative political or theatrical response. Much hand-waving and declaiming. Kanya Chandra ruler of 11th-from-1 may contribute a familiar-face public recognition, an increased accusatory logic and a capacity to work with large groups.

  2. When Chandra-ruled Hasta * Savitra marks the rising nakshatra, one responds to imbalance-seeking-a-remedy with comforting acceptance, manual caretaking, and soothing routines of service. Hasta has a general preference for a quieter lifestyle of drawing, writing, feeling the rhythms of life, and caring for family. Kanya Chandra ruler of 11th-from-1 increases the earning initiative.

  3. Mangala-ruled Chitra * Tvastri nakshatra in the radical lagna approaches imbalance-seeking-a-remedy with a designer's urge to straighten and correct it. May produce a hand-crafty surgeon, writer, builder, architect, or master planner. Kanya Chandra ruler of 11th-from-1 increases the impetus (Mangala) to design new fabrications for large-scale projects such as economies and communities.

The birth mother is a curator and collector with specialties in visual arts, and the making of financial trusts and agreements. While based in the family of origin she will also enjoy a community of dedicated friends. Social arts and graces are her key to happiness, and a life of luxury is often provided. The mother's role-play during the child's upbringing offers a pivotal learning model for the native by intuitively showing one how to balance the worlds of participatory social networking (11) with the values and historical treasures of the family line (2).

6/8 shad-ashtakya angles:

  • The 8th-from-Chandra -2 becomes bhava-9-Simha executive leadership roles. This yoga suggests that in order to grow emotionally, particularly during Vimshottari bhukti of Shukra, one must engage with identity-transforming conditions regarding

  • The adversarial 6th-from-Chandra -2 becomes bhava-7-Mithunaya contracts, suggesting that Vimshottari periods of Guru can provoke emotional disagreements with partners, professional advisors, and peer counselors. Any graha located in bhava-7 can also prove inimical to one's basic emotional nature. The values of the family lineage may differ from the expectations of the spouse.

Those who are willing to work with the emotional challenges provided by the father and received doctrines (9) and by the terms of contractual agreements (7) can experience valuable emotional awareness and growth.

The partner for Chandra-2 -Vanika = Mesha-8. This yoga suggests a life-mate-1 who is competitive, energetic, kinesthetic, pioneering, and seeking championship. Life-partner-1 is often a trauma healer such as a surgeon or psychiatrist, or one who deals professionally with disaster response, emergencies, or hidden confidential affairs.

Life-mate-1's primary identity is grounded through the unseen forces of nature which provoke sudden, unexpected identity change. By contrast, the native's emotional intelligence is focused on preserving family of origin and its wealth. This couple often struggles to establish a stable routine, due mainly to the spouse's need to work under cover. It is often an indicator of second marriage.

Thula radical lagna

Chandra-Makara * L-10 in bandhu-sthana-4


As the ruler of karmasthana-10, Makara-Chandra in bhava-4 * dig-bala becomes ruler-of-10 residing in 7th-from-10th. Thus intuitive, sensitive Chandra rules the deal-making, partnering, legal settlement seeking, contractual 7th-from-Chandra which is Karkata-10.

This yoga is a distinguished placement carrying professorial responsibilities and suggesting an iconic personality whose familiar face (Chandra) symbolizes an organization or an institution (10).

This yoga emphasizes physical identity (1) expressing via governance of the social order (10). One is a diplomat, match-maker, arranger, and partner functioning at elite levels of legislative authority.

Thula radical lagna specializes in partnership and pairings, yoga, equity, balancing, deal-making, match-making, and mutual agreement.

  1. If Chitra * Tvastri nakshatra marks the eastern horizon, Mangala's influence produces forceful, incisive contract-making. One has an architectural style, aimed toward building of edifices.

  2. If Swati * Vayu rises, Rahu's influence produces a passionate expression of feeling in public roles, with a willingness to take risks for potential gain. Zeal for making agreements with those outside one's own group.

  3. If Vishakya * Radha nakshatra forms the radical lagna, Guru's influence supports the development of multiple alliances. Often concerned with doctrine and matters of global humanism. May represent numerous and diverse constituencies.


The birth mother is a force of nature with a distinctive personality highly conscious of social ranking hierarchies. She behaves politely and correctly while arranging and matching the people in her environment. The mother's role-play during the child's upbringing offers a pivotal learning model for the native by intuitively showing one how to balance the worlds of public duty and responsibility (10) with distinctive personal identity (1).

6/8 shad-ashtakya angles:

  • The 8th-from-Chandra-4 becomes bhava-8-Simha undisclosed activities. This yoga suggests that in order to grow emotionally, particularly during Vimshottari bhukti of Shukra, one must engage with identity-transforming conditions regarding

  • The adversarial 6th-from-Chandra -1 becomes bhava-6-Mithunaya contracts, suggesting that Vimshottari periods of Guru can provoke emotional disagreements with physicians, war-mongers, criminals, and agents of pollution both moral and physical. Any graha located in bhava-6 can also prove inimical to one's basic emotional nature. One is always at war with the forces of imbalance-seeking-a-remedy, injustice, and crime.

Those who are willing to work with the emotional challenges provided by veiled, hidden operators (8) and by pollution, slavery, and unfairness (6) can experience valuable emotional awareness and growth.

The partner for Chandra-4-Vanika = Mesha-10. This yoga suggests a life-mate-1 who is competitive, energetic, kinesthetic, pioneering, and seeking championship. Life-partner-1 is often a professional deal-maker, counselor, attorney, or negotiator.

Life-mate-1's primary identity is grounded through the world of alliances, partnerships, relationships, and agreements. The life-partner tends to be very supportive of the native's public career. By contrast, the native's emotional intelligence is focused into one's own prominent personality. This couple is often very successful in public life where they hold respected positions.

Vrischika radical lagna

Chandra-Makara * L-9 in sahaja-bhava-3


As the ruler of dharmasthana-9, Makara-Chandra in bhava-3 becomes ruler-of-9 residing in 7th-from-9th.Thus intuitive, sensitive Chandra rules the deal-making, partnering, legal settlement seeking, contractual 7th-from-Chandra which is Karkata-9.

Needs to bring the emotional experience of community-building, fund-raising, and economic development into the realm of politics, celebrity, gamesmanship and personal charisma. Strong emphasis on contractual agreements, trusts, and diplomacy

Chandra's familiar face produces a doctrinal, patriarchal (9) placement carrying the symbolism of the old root-culture and the homeland (4) into professorial, royal, celebrity, or political roles (9 = 5th-from-5th).


Vrischika specializes in recycling, renewal, rejuvenation, death-and-rebirth.

  • If Guru-ruled Vishaka * Radha pada-4 nakshatra marks the eastern horizon at the time of birth, a special understanding of lineage values and cycles of death-and-rebirth confers a capacity for catastrophe and large-scale rebirth. Often a shakti-healer via rather shocking methods.

  • ShouldShani-ruled Anu-radha * Maitra form the rising nakshatra, suddenly emerging, eruptive change can be contained within lawful structures. Often an agent of shock-recovery who restores the social order after upheavals and disasters, such as military, physicians and emergency-response professionals.

  • Budha-ruled Jyestha * Kita indicates a messenger of transformative destruction and renewal, whose instructional signal is vigorously conveyed. Often an announcer, reporter, channeler, prophet, instructor, writer, spin-doctor, actor, spokesperson who can make shocking statements.


This yoga emphasizes the father-figure and guru roles such as kingship, religious icon, or master politician (9) expressing via the private imagination and fantasy worlds (12). One renders the images of the subconscious with a gracious and harmonious style that is usually guided by a doctrinal belief while being musical and artistic in nature. One dramatizes the beliefs of the homeland. If Chitra (Mangala) tends toward handcraft especially musical instruments. If Swati (Rahu) tends toward a passionate expression of emotion through relationships both real and fantastic. If Vishakya (Guru) tends toward multiple private alliances.

The birth mother is typically a private personality who is nevertheless a scholarly or celebrity figure. She may be a professor, an indoctrinator, a priestess, or a philosopher. The mother's role-play during the child's upbringing offers a pivotal learning model for the native by intuitively showing one how to balance the private world of interior insight (12) with publically held theories of reality and received belief (9).

6/8 shad-ashtakya angles:

  • The 8th-from-Chandra -12 becomes bhava-7-Simha contractual agreements. This yoga suggests that in order to grow emotionally, particularly during Vimshottari bhukti of Shukra, one must engage with identity-transforming conditions regarding

  • The adversarial 6th-from-Chandra -12 becomes bhava-5-Mithunaya contracts, suggesting that Vimshottari periods of Guru can provoke emotional disagreements with entertainers, children or students, politicians, and celebrities. Any graha located in bhava-5 can also prove inimical to one's basic emotional nature.

Those who are willing to work with the emotional challenges provided by avowed partners (7) and by creative personalities in politics and drama (5) can experience valuable emotional awareness and growth.

The partner for Chandra-12 -Vanika = Mesha-6. This yoga suggests a life-mate-1 who is competitive, energetic, kinesthetic, pioneering, and seeking championship. Life-partner-1 is often a professional argument-maker, physician, military officer, or minister of service to the disadvantaged.

Life-mate-1's primary identity is grounded through the world of victim narratives. The life-partner tends to be identified with conditions of exploitation, distrust, animosity, and crime. By contrast, the native's emotional intelligence is focused into one's own artistic imagination. This couple is often in conflict since the native is full of fantasy while the life-partner-1 is committed to realism of human suffering. The partner may seem unsatisfiable . However, strong marriage-maintainers such as Shani in bhava-7 can keep the contract intact.

Dhanushyaradical lagna

Chandra-Makara * randhresha-8 in dhana-bhava-2


As the ruler of randhrasthana-8, Makara-Chandra in bhava-2 becomes ruler-of-8 residing in 7th-from-8th. Thus intuitive, sensitive Chandra rules the deal-making, partnering, legal settlement seeking, contractual 7th-from-Chandra which is Karkata-8.

This yoga carries identity-changing responsibilities in psycho-emotionally charged homeland, school, and sheltering environments (4). It creates situations of sudden, unexpected force which may erupt in the homeland or home, and which propel an ongoing cycle of identity change and transformation. One appears to be respectable and responsible yet ever churning within. One senses the presence of catastrophic forces looming just below the surface of consciousness. Chandra responds to unseen threats with defensive sensitivity towards borders and boundaries. The homebase undergoes transformative renovation or reinvention as a response to threats. One is aware of much more secret activity than others sharing the same environment, and one is a holder of confidences that might frighten others but which one secures calmly.

Dhanushya specializes in patronage, preaching, humanistic worldview, doctrine and belief.

  • If Mula * Nirriti rises, one may express a Ketu-influenced fearless optimism lacking regard for consequences.

  • If Purva-Azadha * Apah is the nakshatra upon the eastern horizon at the time of birth, one may express the Shukra-influenced belief that sensual pleasure, wealth, music, and beauty are the keys to life.

  • If Uttara-Azadha * Vaizva marks the radical lagna, Surya's influence may produce a confidence in theoretical dharma that suggests a global-scale teacher or inspiring politician.


The birth-mother herself is often a socialite engaged in community linkage and economic profitability. The mother's role-play during the child's upbringing offers a pivotal learning model for the native, by intuitively showing one how to manage the sudden upheavals and emergencies of life while maintaining community networks of friendship. Naturally, any graha yuti Chandra-11 would adjust the outcomes for both the mother and the native.

6/8 shad-ashtakya angles:

  • The 8th-from-Chandra -11 becomes bhava-6-Simha. This yoga suggests that in order to grow emotionally, particularly during Vimshottari bhukti of Shukra, one must engage with identity-transforming conditions regarding

  • The adversarial 6th-from-Chandra -11 becomes bhava-4-Mithunaya, suggesting that Vimshottari periods of Guru can provoke emotional disagreements with the mother, the parochial citizenry, the schoolteachers and local police, and those who protect the place of settlement. Any graha located in bhava-6 can also prove inimical to one's basic emotional nature.

Those who are willing to work with the emotional challenges provided by accusers and arguers (6) and by protectors of the local customs (4) can experience valuable emotional awareness and growth.

Life-mate for Chandra-11 -Vanika = Mesha-5. This yoga suggests a life-mate-1 who is competitive, energetic, kinesthetic, pioneering, and seeking championship. Life-partner-1 is often a center-stage personality focused on movement and newness in areas of politics, theatre, fashion, or creative arts.

Life-mate-1's primary identity is grounded through self-orientation in areas of drama, genius, games and celebrity (5). The goal-oriented native is more oriented to large-scale systems and regulated linkages within those systems. This couple is often found in political careers or other"two person careers " where the 11- partner is more of a community-building economic agent whilst the 5-partner is a competitive entertainer who loves the bright lights and applause at the center of attention.

Makara radical lagna

Chandra-Makara * L-7 in kalpa-bhava-1



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Abraham Lincoln, POTUS-16 * 1809-1865

As the ruler of yuvati-sthana-7, Makara-Chandra in bhava-1 becomes ruler-of-7 residing in 7th-from-7th. Thus intuitive, sensitive Chandra rules the deal-making, partnering, legal settlement seeking, contractual 7th-from-Chandra which is Karkata-7.

Chandra's familiar face produces a hierarchical leadership (10) placement carrying the symbolism of the root-culture and the homeland (4) into the realms of contracts, deals, negotiations, bargains, and terms of agreement.

This yoga emphasizes leadership roles such as executive director and president (10) expressing via the negotiation of agreements (7). It is a powerful raja yoga which typically signifies a high-visibility public personality. If Chitra (Mangala) tends toward incisive decision-making. If Swati (Rahu) tends toward a passionate expression of emotion in public roles. If Vishakya (Guru) tends toward multiple and charitable governorships, typically operating or representing a number of organizations during the lifetime.


Makara rashi specializes in hierarchical pyramid-shaped social organizations, bureaucracy, social ranks and classes, structure and bones, orderly social leadership, regulation and legislation, policy and protocol, judgments and the rule of law.

  • Surya-ruled Uttara-azadha pada 2-3-4 in radical lagna tends toward mystical and occult sensibility combined with externally pious and lawful behavior. Often involved with religious hierarchies.
  • If Chandra ruled Shravana contacts the eastern horizon at the time of birth, one may develop expertise in the law of contracts and trusts. Often a government agent charged with sensitive negotiations.
  • Mangala-ruled Dhaniztha pada 1-2 favors a dynamic, competitive ascent up the hierarchical ladder of corporate and government rank. Often a champion of the elite classes and their right to govern.

The birth mother is typically a well-known public personality who holds regulatory authority in her local area. She may be a corporate officer, a government bureaucrat, or president of the garden club. The mother's role-play during the child's upbringing offers a pivotal learning model for the native by intuitively showing one how to balance the duties of social leadership (10) with the avowed commitments of legal contracts and interpersonal relationships (7).

6/8 shad-ashtakya angles:

  • The 8th-from-Chandra -10 becomes bhava-5-Simha drama, politics, creative genius. This yoga suggests that in order to grow emotionally, particularly during Vimshottari bhukti of Shukra, one must engage with identity-transforming conditions regarding

  • The adversarial 6th-from-Chandra -10 becomes bhava-3-Mithunaya contracts, suggesting that Vimshottari periods of Guru can provoke emotional disagreements with siblings, media-messengers, scripts and publications, and communications modalities such as radio-television-internet-cinema. Any graha located in bhava-3 can also prove inimical to one's basic emotional nature.

Those who are willing to work with the emotional challenges provided by self-referential personalities (5) and by managers and work-teams (3) can experience valuable emotional awareness and growth.

The partner for Chandra-10 -Vanika = Mesha-4. This yoga suggests a life-mate-1 who is competitive, energetic, kinesthetic, pioneering, and seeking championship. Life-partner-1 is often a home-based parent, property owner, schoolteacher or farmer.

Life-mate-1's primary identity is grounded through elite positions atop social pyramids. The life-partner tends to be identified with matters of home-culture and folk rhythms. By contrast, the native's emotional energy is focused into public leadership and executive decision roles. This couple may complement each other if a clear division of labor is articulated, with 4-partner preferring small-scale operations of home-based parenting while 10-native prefers large-scale operations of status-rank organizations. Typically, these two domains do not overlap. Living in separate worlds, they can maintain a public facade of respectability without needing much interaction.

Kumbharadical lagna

Chandra-Makara * rogesha-6 in vyaya-bhava-12


Christian Science 1821-1910 Mary Baker Eddy * Shata-visakya

Sherlock Holmes 1859-1930 Arthur Conan Doyle * Purva-bhadrapada


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Arthur Conan Doyle, author of the Sherlock Holmes crime mystery novels


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Mary Baker Eddy * Founder of Christian Science doctrine

As the ruler of rogabhava-6, Akokera-Chandra in bhava-12 becomes ruler-of-6 residing in 7th-from-6th. Thus intuitive, sensitive Chandra rules the deal-making, partnering, legal settlement seeking, contractual 7th-from-Chandra which is Karkata-6.

Chandra's familiar face produces a public proponent of belief (9) placement carrying the emotionally rooted victim narrative (6) into the realms of public religious indoctrination, global humanistic philosophy, and university culture.

This yoga emphasizes conditions of illness and accusatory litigious polluted or imbalance-seeking-a-remedy (6) for the father and guru-figures (6) whilst the mother is often a deeply grounded adherent to articles of belief.


Kumbha rashi specializes in community, systems, economies, ecologies, scientific and electro-magnetic networks, social-participation gatherings, friendship, and voluntary association. Kumbha is an enclosed airspace, such as a marketplace, comb or a drum

  • When Mangala-ruled Dhaniztha marks the eastern horizon at the time of birth, one may be a drummer pounding out the beats which bring the large group into coordination or a competitive orchestrator networking various sections together under one leader.

  • Rahu-ruled Shata-visakya as radical lagna suggests an exotic figure who arises to show the connections between past, present, and future.

  • Guru-ruled Purva-bhadrapada in the radical lagna indicates one who scientifically explains the connections between factors which determine large-groups behavior.


The birth mother is typically a believer. She may be a professor, theorist, theologian, or global humanist. The mother's role-play during the child's upbringing offers a pivotal learning model for the native by intuitively showing one how to balance the natural conflicts and betrayals of human life (6) with the teachings of the sacred scriptures and their exegetical interpreters (9).

6/8 shad-ashtakya angles:

  • The 8th-from-Chandra -9 becomes bhava-4-Simha home, shelter, and the mother's folk. This yoga suggests that in order to grow emotionally, particularly during Vimshottari bhukti of Shukra, one must engage with identity-transforming conditions regarding

  • The adversarial 6th-from-Chandra -9 becomes bhava-2-Mithunaya values and family lineage, suggesting that Vimshottari periods of Guru can provoke emotional disagreements with members of the birth family as well as bankers, curators, librarians, database managers, and those who hold the treasures. Any graha located in bhava-2 can also prove inimical to one's basic emotional nature.

Those who are willing to work with the emotional challenges provided by local ethnic customs (4) and by family lineage and stored values (2) can experience valuable emotional awareness and growth.

The partner for Chandra-9 -Vanika = Mesha-3. This yoga suggests a life-mate-1 who is competitive, energetic, kinesthetic, pioneering, and seeking championship. Life-partner-1 is often a businessperson, manager, craftsperson, publisher, writer, or manual worker.

Life-mate-1's primary identity is grounded through day-to-day busy-ness and communicative frequencies. The life-partner tends to be identified with matters of commerce and business transactions. By contrast, the native's emotional energy is focused into the doctrines of belief and philosophical understanding. This couple may complement each other if a clear division of labor is articulated, with 3-partner preferring pragmatic hands-on teamwork to get the message delivered while 9-native prefers a theoretical, professorial, dharmic perspective. Typically, these two domains cooperate within religious organizations and universities.

Meena radical lagna

Chandra-Makara * randhresha-8 in vridhhi-sthana-11

As the ruler of randhra-sthana-8 , Makara-Chandra in bhava-11 becomes ruler-of-5 residing in 7th-from-5th. Thus intuitive, sensitive Chandra rules the deal-making, partnering, legal settlement seeking, contractual 7th-from-Chandra which is Karkata-5.

Chandra's "familiar face" produces a recognizable representation of transformative change (8) that carries the emotionally rooted partnership narrative (7) into the realms of social community and economic systems (11).

This yoga emphasizes "hidden arrangements ". Chandra produces a sensitivity toward veiled, undisclosed tacit agreements (8) and perceived need for secretiveness. If Chitra (Mangala) tends toward more energetic pursuit of confidential relationships. If Swati (Rahu) tends toward a passionate, sensitive involvement in risky balancing endeavors. If Vishakya (Guru) tends toward multiple and charitable but also hidden and dangerous diplomatic overtures.


Meena specializes in charity, clairsentience, and spiritual guidance.

  • Pada-4 of Guru-ruled Purvabhadrapada * Prostha-pada * Pegasus may be a scientist or philosopher who draws upon a broadly conceptual, spiritual or theoretical imagery.

  • Should Shani-ruled Uttarabhadrapada * Ahira-budhnaya * Andromeda pada 1-2-3-4 mark the eastern horizon at the time of birth, under the auspice of Ahira (jewels) remarkable material wealth and proportionate charitable largesse may be expected.

  • Budha-ruled Revati * Pusan * Antyabha (the Whale-sound) pada 1-2-3-4 produces generous messengers of the subconscious who guide like "ferrymen" using scripted speech, humming melodies and chants. Often a singer conveying a message.


The birth mother is typically a mistress of cover-ups. A secretive person operating behind a pleasant facade, she may be privy to hidden financial operations such as "balancing the books "and other varieties of hidden arrangements. Her strategy is denial. The mother's role-play during the child's upbringing offers a pivotal learning model for the native by intuitively showing one how to balance the image of personal authenticity and integrity (5) with the need to maintain confidential, undercover relationships (8).

6/8 shad-ashtakya angles:

  • The 8th-from-Chandra -8 becomes bhava-4-Simha home, shelter, and the mother's folk. This yoga suggests that in order to grow emotionally, particularly during Vimshottari bhukti of Shukra, one must engage with identity-transforming conditions regarding

  • The adversarial 6th-from-Chandra -8 becomes bhava-2-Mithunaya banking, accrued values and family lineage, suggesting that Vimshottari periods of Guru can provoke emotional disagreements with members of the birth family as well as bankers, curators, librarians, database managers, and those who hold the treasures. Any graha located in bhava-2 can also prove inimical to one's basic emotional nature.

Those who are willing to work with the emotional challenges provided by local ethnicity and the mother's folk (4) and by historic lineages of wealth and knowledge (2) can experience valuable emotional awareness and growth.

The partner for Chandra-8 -Vanika = Mesha-3. This yoga suggests a life-mate-1 who is competitive, energetic, kinesthetic, pioneering, and seeking championship. Life-partner-1 is often a businessperson, manager, craftsperson, publisher, writer, or manual worker.

Life-mate-1's primary identity is grounded through expression and maintenance of historic lineage values, in both finance and the arts. The life-partner tends to be identified with banking, wealth-storage, inventories and collections, books and book-keeping. By contrast, the native's emotional energy is focused into masked and camouflaged agreements, internecine diplomacy, and hidden resources. This couple may complement each other if material wealth acquisition is their shared goal. However the Chandra-8 native is often deeply involved in the intense process of ongoing transformative emotional change and secret alliances.

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