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Rashi Lagna


Friendship Networks

  1. Mesha
  2. Vrishabha
  3. Mithuna
  4. Karkata
  5. Simha
  6. Kanya
  7. Thula
  8. Vrizchika
  9. Dhanuzya
  10. Makara
  11. Kumbha
  12. Meena

Om Vasudevaya Namah

12 Bhava *

counted from

Vrishabha lagna

applies also to bhava-effects counted from

Chandra-Vrishabha

the 12 houses counted from Taurus ascendant


ancient breed of Cadzow Cattle from Scotland

kumara_gai_mithila_20thCen.jpg

Mithila painting - by Sudha Kumar - Madhubani, Bihar, India

displayed at the Philadelphia Museum of Art

Bhava-1- Appearances - Vrishabha = Taurus


Bhava 1 = Appearances, Physical Form

= competition for social validation. In order to win the competition a person needs to be born with a healthy, vital, well-coordinated combination of physical behaviors and social traits.


L-1+rogesha-6 Zukra

bhava-1 signifies personal competition for social validation through a winning combination of physical behaviors and traits.


The Vrishabha native seeks to develop the physical identity through association with precious natural resources, wealth and luxury, arts and music, fine foods and furnishings. Personally identified with history, accumulated financial and artistic values, exquisite oils and textiles, and traditional lore. One prefers an aesthetic approach to life.

  • Vrishabha natives are generally artistic, beauty-loving folk who have a great love for animals and medicine (due to Zukra also lord of 6) along with a certain affiliation to servants and the working class (6).

Because Zukra = rogesha-6 for health, Vrishabha natives fight a lifelong battle with sugars (possibly in the form of alcohol).

  • The appearance is governed partially by Zukra, which favors a pastel-white-diamond-variegated complexion. Within the native 's gene pool, there is a notable tendency for the appearance to favor lighter pigmentation and attractively balanced (Zukra) features.

Vrishabha natives strive to maintain a competitively attractive personality and physical appearance.

They like financial wealth and sensual pleasure.

  • If Zukra occupies 2, 5, 9 or 11, these natives often bank considerable hoards of valued items.

Physical appearance depends on the condition of D-1/D-9 Zukra.

Das /Behari:

"Taurus in the Ascendant bestows a pleasing face, small thick neck, plump thighs, broad shoulders and a well-built muscular body.

Amiable by temperament, artistic in nature, libidinous in character, you can be categorized as essentially materialistic.

Fond of luxury, favoring romance but tending to cultivate bad company.

Self-respecting and happy, mostly in the middle and latter portions of life.

Saturn, though He owns the 9th and 10th, produces a Yoga which is hard to collect on.

  • It's a Yoga, but a difficult one to fully realize depending on placement of Saturn in the chart.

Venus ruled periods should be good for money.

Mars ruled periods produce financial prosperity;

Jupiter periods are mixed.

You like to win, will have the tendency of gathering wealth right from youth,

will have broad and strong forehead, nose, cheeks and lips,

be industrious, fortunate, devoted to parents, liberal,

will have many expenses, be very short tempered, be phlegmatic and windy in humor, be the father of (many) daughters, ]

  • will insult your own people,
  • be less religious,
  • be interested in affairs for romance,
  • fickle-minded,

be fond of food and drinks

and be endowed with various kinds of clothes and ornaments."

Mithuna = Gemini = Bhava- 2 - Values

Budha -Mercury: Mental Tasking governs a swabhava- of Zukra.


For Vrishabha lagna, presuming that Budha is fairly well disposed, periods of L-2+vidyapathi-5 Budha generate considerable wealth through family-of-origin hoarded assets and knowledge-values, as well as via creative genius, including children, speculation, theatre, romance, and games.

Graha in Bhava-2 expression prize * price * appreciation * preciousness or changes to the appreciativeness of the family (2) toward the native. The type of appreciation is determined by the character of the graha.


Surya in bhava-2 * the family is charismatic, political, and theatrical with characteristically bright faces. Their ability to appreciate the native depends upon the treasury that one brings into the family coffers. Father may be primarily concerned with maintaining the financial well being of the lineage. Father may be involved in banking, storage, collections, conservation, value, lineage knowledge, animal breeding, historical records. Father is often the center of the lineage.

Surya occupies Mithuna * ruler of 4 resides in 2


Chandra in bhava-2 * the family is sensitive and routinized in their style of showing appreciation to the native. . Mother may be primarily concerned with maintaining the financial well being of the lineage. She can be involved with banking, storage, collections, conservation, value, genetic breeding, lineage knowledge, historical records. Mother is often the center of the lineage with pale, moonglow faces.

Suggests a family lineage that is deeply identified with the Old Ways (Soma) but feeling a need to incorporate conversational variety into the values of the traditional folkways.

Chandra-Mithunaya * ruler of 3 resides in 2


Mangala in bhava-2 * the family is competitive and outspoken in their style of showing appreciation to the native. . Brothers are dominating and vigorous. Often an athletic or warrior lineage. The native and the brothers are concerned with financial well-being, which is typically present at birth and dynamically pursued by the native.

Mangala-Mithunaya * ruler of 7-12 resides in 2


Budha in bhava-2 *the family is communicative and gesturing in their style of showing appreciation to the native. . Younger siblings of either gender may be managers of the financial well being of the lineage. Siblings and cohort-members can be involved with banking, storage, collections, conservation, value, animal breeding, lineage knowledge, historical records. Siblings are often active in the center of the lineage.

Budha-Mithunaya * ruler of 2-5 resides in 2 * dhanayoga


Guru in bhava-2 * the family is expansive and inclusive in their style of showing appreciation to the native. . In the nativity of a wife, her husband (dhava-karaka Guru) is a curator of the marriage finances. In the nativity of a husband, the finances are influence by the paradigm of belief. One's own knowledge of values and history is expanded by the presence of teacher-preachers in the family lineage. Sacred doctrine may play a central role in the family tradition.

Guru-Mithunaya * ruler of 8-11 resides in 2 *significant dhanayoga


Zukra in bhava-2 Zukra in bhava-2 * the family is balanced, aesthetic, and aligned to financial well-being in their style of showing appreciation to the native. . For a husbandly nativity, Zukra indicates the wife. For either husband or wife, Zukra indicates sister, sisters-in-law, aunts, and female associates are lovers of luxury and beautiful in a mysterious way. The native often has a seductively attractive voice. The sisterly-ones are concerned with financial well-being, which is typically present at birth and improved by the contractual, agreement-making abilities of the women and the native.

Zukra-Mithuna * ruler of 1-6 resides in 2


Shani in bhava-2 * the family is delayed or stalled in their style of showing appreciation to the native. , but in time the necessary information will arrive. Shani is comfortable in Mithunaya. He casts drishti into 4-8-11 bringing a degree of restraint into the childhood home, imposing conformity in the foundational education, delaying the inheritance, and slowing economic gains until maturity is reached. The treasury is considerable but slowed acquisition.

The family carries a weight of perceptual limitation due to materialism, preventing it from fully appreciating its own lineage. Agents of the government, officers of the social order, the elderly, hierarchs, and other Shani-figures may limit and restrain the family's acquisitions. Shani produces heavy restraint and social obligations upon the lineage, constraining but not denying wealth acquired via communications, publications, and administration of commerce.

Shani-Mithunaya * ruler of 9-10 resides in 2


Rahu in bhava-2 * the family is ambitious and seeking social mobility in their style of showing appreciation to the native. . Often the lineage is irregular in some fashion; most typically an imposter from another line is claiming legitimacy in the family line (usually a case of disguised parentage. Rahu's angle from Chandra will reveal this impostor.).

Rahu-2 Mithunaya is a fast talker, and He prefers to talk about values, finances, or aesthetics (although He will discuss anything which is instrumental to His social mobility). He craves expedient obtainment of the privileges accorded to the class of business managers, scribes, reporters, announcers, and information vendors. May an obsessive collector of information.

If the family finds it expedient to promote and appreciate the native, this may occur. Yet if the family finds it expedient to disgrace the native, this may also occur. Find Rahu's ruler, and evaluate other graha in 2, to determine which path is most instrumental for mentally volatile Rahu.

Lineage features individual or family over-reaching (Rahu) via commercial business, communications media, instruction, description, explanation, or conversation.

Rahu-Mithunaya


Ketu in bhava-2 * the family is dispersed and disregarding in their style of showing appreciation to the native. . The family's lineage wealth may dissipate over the period of one's lifetime. Second marriage is rare with Ketu-2, and if it occurs the spouse is eccentrically detached from oneself. Find Ketu's ruler Budha, and evaluate other graha in bhava-2, to determine which outcomes are likeliest.

Ketu-Mithunaya

Karkata = Cancer = Sahaja Bhava- 3- Mental Process

Chandra -Moon: the Whole Mind governs a swabhava- of Budha


bhratrupathi-3 Chandra

Sympathetic, nourishing, sheltering Chandra rules bhava-3; therefore, Vrishabha is fundamentally cohort oriented and loyal to the sibling group.

Finds security and stability in the corporate department, committee, sports team, work-group, entourage, ensemble performance. Sympathetically emotional style of small-group management.

Attached to collaboration, tool use, manual skills, the production of documents, writing reports, attendance at meetings, business travel, and daily administration.

May defend and protect (Chandra) any sibling, cousin, teammate, or member of the cohort, even a fellow who has harmed others. If Chandra is afflicted, emotionally based communication or manual handling issues may arise.


Mental Habits, Business Administration, Conversations, Memoranda, Teamwork

  • bhava-3 rules "busy-ness " (business).

  • Naturally, whichever bhava is ruled by Chandra the Lord of tides and flows will fluctuate.

  • Under Chandra's lordship, the native 's approach to the repeating habits of daily life will fluctuate.

  • The Vrishabha native is soothing and empathetic one moment, distracted and inaccessible the next.

  • the native 's mental habits and manual craftiness will experience ebb and flow cycles throughout life.

  • It is easier if the collaborative-communicative work team or corporate department is composed mainly of women; or those who have good feelings toward women.


Hands

  • If Chandra is well-disposed, Vrishabha natives may enjoy extraordinary psycho-emotional intuition regarding the hands.

  • Often one is a gifted palm-reader, massage therapist, or hands-on healer such as a physician, cosmetician, hair-stylist, or dentist.

Mental health vacillates.

  • Mind is overactive. Depending on Chandra and occupying graha in Bhava--3, the thinking process may be brilliant or berserk, tyrannical or tame. In general the native will face mental challenges related to difficulty with studies, inability to concentrate, and resistance to complex or profound subjects of thought.

  • However the Vrishabha native can learn well through intuitive channels , and via any methods which involve rhythmic repetition (Chandra) such as ritual chanting or dance.


Talking about Feelings

  • Vrishabha lagna derives emotional satisfaction and a sense of belonging from the act of talking.

  • May enter into debates and planning sessions with an emotionally charged motive.

  • Often one feels a need to get emotional nurturing attention through repetitive argument;

    such a pattern does not seek to"win" the debate but rather to create emotional validation through cyclical repetition of familiar (if negative) feelings


Mother

  • Vrishabha lagna natives are often born to mothers with an Actively mentalizedlifestyle, particularly the"wearing many hats " mentality required in self-owned business .

  • Mother might be a businesswoman involved in sales, marketing, advertising, all dimensions of commercial administration. Includes every variety of spoken and written communications, such as media producer, teacher-trainer, writer, publisher, or travel planner.

If Chandra and Budha = shad-ashtaka 6-8 angle or both graha are otherwise ill-disposed, there may be significant mental health concerns for the mother.

Das comments on Rahu-Karkata for the Vrishabha lagna:
  • "There is no family support, but you obtain a powerful status in society nevertheless.
  • You are more feared than respected."

Simha = Leo = Bhava- 4

Surya -Sun:the Soul-Self governs a swabhava- of Chandra.

Home, family, security


  • politician of security

  • parents are prideful;

  • native may suffer from "parenting ego"

  • Whether male or female, this native takes the Father role at home.

  • prefers a"showcase" home with the native in a central role

  • can be bossy in the home

  • the home should radiate the native 's personality and tastes in ego-expressive detail

bandesha-4 Surya

  • one's own sense of place is connected with celebrity personalities, in politics, arts, and entertainment

  • ideally home = a brightly lit mountaintop, either socially or geographically

  • needs a red-colored or brightly lit home property

The Vrishabha native is ego-identified with caretaking and sheltering activities, home and family

Depending on Surya's condition, may use the home as a base for political action, as a theatrical setting for development of Self.

If Surya supports it, can be an excellent teacher of folkways. More prone in practice to use the role of Parent or Grandparent as the major teaching vehicle.

One possesses a regal confidence in approach to matters of patriotic defense, property ownership and management, stewardship of the land, local folkways customs and established cultural norms, foundational schooling, licensing and examinations.


Centrality Entitlement Ego

The ideal parenting style = Chandra = compassionate, tolerant of growth cycles, nurturing, gentle.

  • If Surya the brilliant and confident karaka of Truth should become compromised by unfortunate association, the native may develop a self-righteous (Ravi) style of parenting that is self-reflexive, intolerant, and politicized rather than compassionate.

  • If such a disability develops, it may manifest in a home culture of exaggerated parental honor, in which the only acceptable behavior of children and family members is that which directs praise and applause upon the parenting native. Children's creativity may be stifled by an attention-hungry parent who wishes the public to see an Ideal Home.


Sample placements:

  • Surya (fortunate) = much stability and pride in the home + vehicles, including cars, boats, and airplanes. the native is often happy in the role = big fish in a small pond = a sort of local celebrity .

  • Shani (unfortunate) the urge toward political engagement in one's local setting is soured by parochialism and defensive negativity. Narrow-minded and vulgar politics in the homeland.

Kanya = Virgo = Bhava- 5

Budha -Mercury: Mental Tasking governs a swabhava- of Surya.

Romance, Creativity, Children, Performance Art, Authorship, Genius


  • theatre of logical argument, categorical organization of information

  • performance art of servitude, exploitation, imbalance-seeking-a-remedy, grievance


L-2+vidyapathi-5 Budha

Dynamic self-expression and divine intelligence find a wellspring of energy for medicine, police work, social work, and other human service ministries.

The Vrishabha native is a natural servant of humanity.

If Budha is strong, an extraordinary intelligence may leads to celebrity recognition for the genius of one's service to the working classes.

Loves children, especially sick children and ill geniuses, and ego-identifies deeply one's divine inspiration to serve them.

On the negative side, the Vrishabha native may seem to act like a petulant child due to a chronically self-centered (5) repetitive argumentation (Kanya) that one dramatizes in a sort of adolescent performance art. Vrishabha can tend to repeat a litany of chronic complaints in the workplace (Kanya); and to brush off one's own patterns of misappropriation, misrepresentation, and theft with regal disregard.

There is a tendency toward taking illicit privilege while maintaining a compelling internal argument which justifies the decision.

For Vrishabha lagna, presuming that Budha is fairly well disposed, periods of L-2+vidyapathi-5 Budha generate considerable wealth through family-of-origin hoarded assets and knowledge-values, as well as via creative genius, including children, speculation, theatre, romance, and games.

Thula = Libra = Bhava- 6

Lagnesha Zukra governs a swabhava- of Budha.


L-1+rogesha-6 Zukra

  • Health can be compromised by indulgence. Loves socializing around food, alcohol, and in beautiful company. Always seeking a balanced resolution to conflict. Can enter where angels fear to tread, believing that he has the solution.

  • Depending on condition of Zukra, one will tend to be well-liked and respected for sincerity if not for having workable solutions.

  • The Vrishabha native gets into trouble during periods of the 6th lord just like everyone else, but one's natural desire to provide everyone with access to beauty and truth is the"get out of jail free" card.

  • Unless Zukra is ill-disposed, one will through sweet words and sensual indulgence avoid serious conflict most of the time.


    Conflict-ridden Bhava--6 is often a good environment for the Vrishabha native, IF they choose to professionalize it with medicine, teaching, or law careers.

  • That is because Shani is a Yogakaraka for Vrishabha and Zukra-Shani are super-good friends.

  • Many of the best physicians in"social justice" (Thula) settings like public health clinics and social work environments have the Vrishabha lagna with a strong Shani (work) -Zukra (wealth) combination.

Vrizchika = Scorpionis = Bhava- 7

Kuja governs a swabhava- of Zukra


yuvatipathi-7 +ruler-of-12 Kuja

Marriage is sexual and competitive, with a powerful fleshly sensuality. Unless Kuja is dignified, conflict emerges in the marriage. Vrishabha tends to marry the competitor, a professional equal, rather than seek traditional public-private compatibility. Wants mystery, control, and exploration in the marital scene.

  • Contracts, agreements, legal discussions, all types of advising are vigorously, actively pursued from the basis of the native 's intent to gain control. Divorce is common due to anger, unless Kuja is tamed; but the partners may remain sexually involved even after divorce.

  • Spouse is a healer: manipulative, secretive, ambitious, vigorous, insightful, and likes to win. Sexual and psychological intimacy is easy to achieve, but the struggle for control between the two partners may be monumental.

~~ Bhrigu Sutram Ch. 2 4 Shloka 11

"If Aries, Scorpionis be descending, or Mars' Navamsha be descending,

the woman will get a husband, angry but devoted to her."

BPHS Ch. 80, shloka 22-2

"If at woman's birth, the 7th bhava or the setting Navamsha be that of Mars,

the husband will be fond of other women and will be of an irascible temper."

Bhava- 8 * Dhanuzya = Sagittarius

Guru governs a swabhava- of friend Kuja.


Sudden, forced changes; catastrophic upheavals; recovery of suppressed memories, sudden upheaval, Joint assets of marriage, secret matters' in-laws, therapeutics, healing, taboos, taxes, tantra

Dhanushya8yantra.png

randhresha-8 + Vriddhipathi-11 Guru

Joint assets of marriage are generously shared. Spouse contributes wealth, well and cheerfully, unless the teachings of Professor Guru are subject to prolonged and repeating lessons (usually via constrictive drishti).

Spouse hails from a religious, optimistic, successful family of equal or higher social standing than the native . Spouse has a liberal, distributive outlook.

Deep healing is easy to access. All forms of therapeutic touch and talk are available; Guru will show the level of permission to access healing modalities.

Wealth from hidden sources.

Bhava- 9 * Makara = Capricorn

Shani governs a swabhava of neutral Guru.


Ceremonial Religion; the Temple; Priesthood; Guru; Professor; University; Wisdom; Father; Religious teachers and beliefs; Divine Law

dharmesha-9 + karmesha-10 Shani

The inspiration and consolation of Religion is not easily accessible. Native tends toward a positivistic, materialistic worldview. Sees religious authority and priestly ritual with a skeptical, common-sense eye.

Although deprived of access to and respect for ancient spiritual traditions, the native can when Shani is exceptionally strong with nodal influence, set himself up as his own priest. Typically he seeks authority to transmit an structural materialistic viewpoint as a cure for religious excess.

Bhava- 10 * Kumbha = Aquarius

Yogakaraka Shani governs a swabhava- of Shani.


leadership responsibilities, orderly and hierarchical environments, public respect and regard from below

dharmesha-9 + karmesha-10 Shani

  • Hard working and respectful of the hierarchy in his chosen profession.

  • Will follow the rules laid down by his predecessors for gaining the social credentials necessary to access high prestige. Then, works hard, and consistently, to achieve one's social goals.

  • Although graha in and drishti to Bhava--10 make a critical difference in determining the outcome of career, Vrishabha lagna is advantageous.

  • If the native also benefits from a Shani drishti to karma bhava, one will be admirably steady in one's work, and praised for one's disciplined determination.

Bhava- 10 * Kumbha [ = Professional Success depends on Shani

Ideally Shani will be angular and receive friendly drishti. Yet Shani = yogakaraka for the Vrishabha lagna and Shani a good friend of lagnesha Zukra. Even a poorly placed Shani will contribute modesty and a self-regulating, institutionally loyal attitude in leadership roles.

Professional reputation flourishes in specialties of institutional and bureaucratic functions. Vrishabha enjoys business administration (3) when they have an adequately sensitive work-group (Karkata, 3) to support their need for caretaking, sheltering, and nurturing behaviors in the commercial environment.

Shani being dharmesha-9 +karmesha-10 , matters related to higher educational credentialling as well as father-figures or male authorities (9) and the regulation of large, often global, organizations (10) will constitute their heaviest professional and personal burden.

Bhava- 10 * Kumbha = Shani = possible delay in highest education

Often the Vrishabha native lacks the highest university (9) credential in their professional field but feels a conservative resistance to achieving that ultimate diploma which would give them full respect.

The resistance is generally based on one's perceived obligation to fulfill their present duties (Shani, Makara) so that there is no Time (Shani) for higher education.

  • For example in medicine, the hard-working and medically capable native may hold the R.N. or P.A. credentials but resist obtaining their M.D., and remain negatively patronized (9) by M.D.'s with higher rank.

  • An enlisted military man might never apply to officer school; regardless of his strategic and tactical planning capabilities he will be always need to work harder than others (Shani) to obtain respect.

  • The clerical accountant who needs an M.B.A. to advance into corporate leadership might never find the time to earn a higher diploma, thus remaining under-recognized in her corporate hierarchy.

Bhava- 10 * Kumbha = Management roles

Vrizchika enjoys managing transactions (3) that contain regulatory policies and bureaucratic information (Makara) and collaborating on teams with people who possess rank and social position (Makara, 3).

of course, much depends upon the lord of the 10th navamsha as well as any graha occupying Bhava-10 or 10th-from-10th = Bhava-7.

Das comments on Guru-Kumbha for the Vrishabha lagna:

"Jupiter in the 10th house means that your attempts at material and spiritual gain will always be tested.

  • You will be tested in general.

  • Saturn will put up powerful obstacles to your progress which you will have to overcome to get what you want or make progress.

Learning to overcome obstacles, especially in spiritual endeavors , will be a wonderful and powerful lesson for you."

Das comments on Mangala-Kumbha for the Vrishabha lagna:

"When under the influence of Mars, you will be feverishly engaged in thoughtless activities which may create bad karma.

  • You will crave for satisfaction of carnal passions and enter into many disreputable affairs."

Bhava- 11 * Meena = Pisces

Guru governs a swabhava of Shani.


bridge between the astral plane and the material plane. Dreams, imagination, bedroom, privacy, meditation, out-of-body experiences, beings without bodies, ancestors, intuition, feet

randhresha-8 +Vriddhipathi-11 Guru

Guru confers a natural advantage for earnings and mobility in the marketplace. The elder sibling is generally helpful, and mentors appear along the path to help the native expand his circle of associations.

If Brihaspati is comfortably placed, income is generous and many pleasant, optimistic friends support the native 's life endeavors.

Seeks the company of (11) dreamers (Meena),meditators, psychic intuitives, those associated with ashrams and retreat centers, the lost and wandering; those who serve in hospitals, prisons, or camps; reflexologists or those who work with the feet.

If a meditation Sangha is available, and Guru is reasonably well disposed, the Vrishabha native will certainly join it. Vrishabha also befriends the lost, the sleepy, foreigners, and those who communicate with the ancestors.

General Effect on Friendship Networks

Guru as Vriddhipathi-11 favors friendships with teachers, both secular and religious. Happily, the native counts many religious persons, philosophers and priests within one' social network.

if rogesha-6 in 11:

Presence of rogesha-6 Zukra in 11 can indicate one who becomes friendly with lawyers or who has wealthy but self-indulgent friends.

Bhava- 12 * Mesha = Aries

Kuja governs swabhava of friendly Guru.


  • who arrives First

  • birth, blood,

  • fleshly appearance,

  • competition, the hunt, hero,

  • athlete, noble

  • innovation,

  • internal combustion engines, fire,

  • the hot and the new

yuvatipathi-7 +ruler-of-12 Kuja

The meditation and inner sanctuary Bhava- is disrupted by Kuja's vigorous physical energy.

Unless Kuja is dignified, performance of sitting meditation in this athletically active rashi may be out of the question. Energized discussions on cosmic matters and many forms of hunting, including hunting of spirits and insights, are favored under Vrishabha lagna.

Enemies of the marriage, always indicated by the ruler-of-12 and graha within vyaya bhava, tend to be masculine or competitive, sporting personalities with a strong entitlement toward sexual pursuit.

Beneficial for active work in sanctuary spaces such as think-tanks, hospitals, ashrams, private elite conferences, other activities shrouded from public view.

Propensity toward extramarital engagement, but as always this depends on Kuja's role and any graha inhabiting or sending drishti to Bhava--12, as well as Kuja's disposition in D-9.

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