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Rashi Lagna * Graha

Chandra


Chandra-Meza Chandra-Vrishabha * uttama * moolatrikona Chandra-Mithunaya Chandra-Karkata * swakshetra Chandra-Simha Chandra-Kanya Chandra-Thula Chandra-Vrizchika * nichha Chandra-Dhanuzya Chandra-Makara Chandra-Kumbha Chandra-Meena

Aum som somaya namah

Chandra-Kriya

matched with

12 Rashi Lagna


Chandra-Arya always rules

  • the stabilizing, foundational 4th-from-Chandra = maternal grandmother, schooling, homeland, local environment, patriotism, roots, shelter, security, defense * schoolteachers, parents, guardians, stewardship; classrooms, gardens, boats

Chandra-Arya always occupies

  • the leadership-seeking 10th-from-swakshetra = emotional orientation to social responsibility, decision-making, lawful order


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Meza radical lagna

Chandra in bhava-1

Chandra-Ary

Chandra bandesha rules-4 occupies-1


Chandra's bhava rulership, Chandra's bhava of residence, Chandra's relative angle from swakshetra-Karkata

As the planetary patron of bandhu-bhava-4, Arya-Chandra in bhava-1 becomes ruler-of-4 residing in 10th-from-4th.

Chandra-Meza-1 * competitive, pioneering, forward-moving emotional sensitivity expressed via the unique personality, embodiment of kinetic energy, pioneering attitude, competitive style, and aristocratic entitlements of the first-arrived.

Thus intuitive, sensitive Chandra rules the defensive, environmentalist, parental, and patriotic 4th-from-Chandra which is Karkata-4.


This yoga brings the local cultural environment (4) into the personality-fleshbody attribute complex (1). One exemplifies the best, most noble, most aristocratic traits of one's folk (4). Often the profession (10th-from) is based in the customary, rhythmic patterns of ethnic life (4).

Typical careers include guardian of the land, schoolteacher, patriotic defender, farmer, police, and exponent of comfortable physical routines. Often a parochial leader, well known locally for success in competitions and contests (Meza).


The birth-mother herself is often a home-maker oriented to her homeland folkways customs and established cultural norms, household routines, and nourishing gardens. The mother's role-play as an actively embodied guardian of the hearth during the child's upbringing offers a pivotal learning model for the native.


6/8 shad-ashtakya angles:

  • The adversarial 6th-from-Chandra-1 becomes bhava-6-Kanya, suggesting that Vimshottari periods of Budha (enemy of Chandra) can provoke emotional disagreements with servants, physicians, druggists, addicts, litigators, accusers, criminals, and the mother's relatives, which may have bodily effects of digestive ailment.

  • The self-reinventing 8th-from-Chandra-1 becomes bhava-8-Vrizchika tantric secrets and occult mysteries. This yoga suggests that in order to grow emotionally, particularly during Vimshottari bhukti periods of Mangala, one must engage with identity-transforming conditions that contain secret eruptive forces or confidential information.

The lifepartner for Chandra-1-Arya = Thula-7 suggesting a diplomatic, arranging, bargaining, and gracious life-mate-1 whose primary identity is grounded through the alliance. The mate is typically a parental, accommodating, adjustable person who intuitively matches the needs of others. While the partner invests emotionally in the union, the pioneering Chandra-1 native is independently focused upon the new, the fresh, the vigorous; the embodied, the inventive and the energy of forward movement.

Vrishabha radical lagna

Chandra-Arya * bhratrupathi-3 in vyaya-bhava-12


  • POTUS-pair-39 Habitat for Humanity 1927- Rosalynn Smith Carter ( serves the victims, advocate for incarcerated or isolated mentally ill)

Chandra's bhava rulership, Chandra's bhava of residence, Chandra's relative angle from swakshetra-Karkata

As the planetary patron of bhratru-bhava-3, Arya-Chandra in bhava-12 becomes ruler-of-3 residing in 10th-from-3rd . Thus intuitive, sensitive Chandra rules the defensive, environmentalist, parental, and patriotic 4th-from-Chandra which is Karkata-3.

The emotionally motivated communication-announcement-writing mentality of 3 enters the reflective, spiritualized, private sanctuary of 12. Often a distinguished, psychologically engaged career in writing about reflective, imaginative or visionary topics from a large-scale, global or cosmic viewpoint. This yoga unfolds conditions of emotionally sensitive withdrawal, retreat, and contemplative reflection throughout life. Attracted to roles in psycho-spiritual guidance, meditation, and sanctuary.

In bhava-12, Chandra-Arya has dynamic, competitive, often sexualized, embodied characteristics expressed through the astral perceptions. Chandra-Arya-12 often displays an intuitive ability to understand the power of dreams and visions, particularly with images of animal beings and creatures of nature.

Vrishabha specializes in collection and storage of material values. Modalities include capital finance, banking, cattle, cooperage, databases, warehousing, the herd and the hoard.

  1. If the rising nakshatra is Krittika * Agneya pada 2-3-4, the family wealth is promoted via power of both the father and the individual. Confident acquisition of properties; often a local mercantilist and landowner.

  2. If Rohini * Brahmi marks the eastern horizon, the family values are contained by the mother, within ancestral lands and waters; holds old values but does not seek new. Often a preserving environmentalist.

  3. For Mriga-ziras * Agrahayani pada-1 or pada-2 stored wealth is driven by the marriage-partner, yet many losses due to the partner. Often in careers which involve pushing agreements forward, such as midwife, boat launch, initiate sales, political campaign, factory assembly, transportation industry.

The birth mother may be withdrawn, even to the extent of being invisible, perhaps as deceased or living distantly or often engaged in private prayer. The mother's role-play as a spirit-guide during the child's upbringing offers a pivotal learning model for the native.

6/8 shad-ashtakya angles:

  • The adversarial 6th-from-Chandra-12 becomes bhava-5-Kanya children and creative intelligence, suggesting that Vimshottari periods of Budha (enemy of Chandra) can provoke emotional disagreements with the children and romantic lovers.

  • The 8th-from-Chandra-12 becomes bhava-7-Vrizchika contracts and partnerships. This yoga suggests that in order to grow emotionally, particularly during Vimshottari bhukti periods of Mangala, one must engage with identity-transforming conditions regarding contractual relationships and their terms of agreement.

Those who are willing to work with the emotional challenges provided by contractual partnerships and avowed trusts (7) and by children and creative intelligence (5) can experience valuable emotional awareness and growth.


Marriage and partnership

The lifepartner for Chandra-12-Arya = Thula-6 suggesting a diplomatic, arranging, bargaining, and gracious life-mate-1 whose primary identity is grounded through the ministries of service. The life-partner (6) who is often ill and feels exploited may seem unsatisfiable. The partner uses a language of beauty and balance (Thula) yet is characteristically out of balance.

Mate-1 is typically a humble and trying-to-be-helpful agent while the native is focused upon interior life, dreams and visions, spiritual guidance, research, and imaginative works. If Zukra-yuti-Chandra-12 there may be more sustained attempts to balance the unbalanced contract. Yet often the dynamic Arya-Chandra native reaches a point where the inner signal says to move forward (Arya) and the reconciliation attempts may conclude.

Mithunaya radical lagna

Chandra-Arya * dhanapathi-2 in vriddhi-bhava-11

dhana-yoga


Chandra's bhava rulership, Chandra's bhava of residence, Chandra's relative angle from swakshetra-Karkata

As the planetary patron of dhanabhava-2, Arya Chandra in bhava-11 becomes ruler-of-2 residing in 10th-from-2nd . Thus intuitive, sensitive Chandra rules the defensive, environmentalist, parental, and patriotic 4th-from-Chandra which is Karkata-2.

This yoga emphasizes the executive, social-ordering expression of the ethnic (4) values (2) via leadership roles. The values are conferred through the family of origin. Chandra provides treasuries of wealth which enter 11 marketplace linkage * a significant dhana-yoga. Typically one is born into a family (2) of economic earners (11) providing early-life propulsion for social mobility via earnings. There is public visibility in roles evoking values traditions, facial appearance, speech, sound, and words.


Mithuna specializes in the interactive, communicative coupling of polarities and opposites.

  • If the rising nakshatra is Kuja-ruled Mriga-ziras * Agrahayani pada-3 or pada-4, one suspects the friends of being enemies and finds enemies to be more trustworthy than friends.

  • If Rahu-ruled Arudra * Raudra marks the rising nakshatra, the sensual body does the explaining via messages of fascinating, passionate movement. Often communicates wild, stormy energy.

  • Guru-ruled Punarvasu * Aditya pada 1-2-3 may produce a wise and charitable teacher who shows that life includes death and good includes evil.


The relationship with the parents can sometimes be volatile with Chandra located in 8th-from-4th, but the mother remains a friend and well-wisher. The birth-mother is identified with her own social network which provides her with opportunities for friendship and gainfulness. The mother's role-play during the child's upbringing offers a pivotal learning model for the native.

However graha yuti Chandra or incoming drishti may alter the mother's persona.

6/8 shad-ashtakya angles:

  • The 8th-from-Chandra-11 becomes bhava-6-Vrizchika ministries of service, exploitation, and hidden crimes. This yoga suggests that in order to grow emotionally, particularly during Vimshottari bhukti periods of Mangala, one must engage with identity-transforming conditions regarding exploitive and accusatory relationships, imbalance-seeking-a-remedy and illness, poverty and crime.

  • The adversarial 6th-from-Chandra-11 becomes bhava-4-Kanya folk roots, habits, and routines. This yoga suggests that Vimshottari periods of Budha (enemy of Chandra) can provoke emotional disagreements with the habitual folkways customs and established cultural norms of the people.

Those who are willing to work with the emotional challenges provided by environments of injustice and crime (6) and by parochial defensiveness of the old folk customs and established cultural norms (4) can experience valuable emotional awareness and growth.


Marriage and partnership

The lifepartner for Chandra-11-Arya = Thula-5 suggesting a diplomatic, arranging, bargaining, and gracious life-mate-1 whose primary identity is grounded through the children (of the body or of the mind) with interests in politics, fashion, celebrity, and acts of unique intelligence. The mate is typically a creative artistic literary or dramatic agent while the native is focused upon earnings and materially goal-oriented.

Karkata radical lagna

Chandra in bhava-10

Chandra-Arya * lagnesha-1 in mana-sthana-10


As lagnesha, Arya Chandra in bhava-10 becomes ruler-of-1 residing in 10th-from-1st. thus intuitive, sensitive Chandra rules the defensive, environmentalist, protective, parental, and patriotic 4th-from-Chandra which is Karkata-1.

This yoga provides a lifetime of emotionally motivated aspiration to obtain and retain highest social-reputation positions carrying public authority and responsibility based on the birth identity. Bhava-5 becomes the 8th-from-Chandra thus politics, children, and romance are sources of constant upheaval. Despite this, one is called to high office and does not feel comfortable (Chandra)unless hierarchical governance responsibilities are being endured.

Needs to bring the experience of physical-body identity and embodiment of genetic programming into the realm of social governance and leadership responsibilities. Typically the native is a high-visibility public figure.

However visibility may be muted by several factors, including the ambivalent pair of Chandra-yuti-Ketu-10. Additionally, a harsh incoming drishti of Shani can impose a regime of conformity which can dim Chandra's soothing parental light in Mesha-10. Yet even while there may be some dimming of the visibility of responsible positions at the top of hierarchies, the native is likely to trudge on carrying an emotionally intuitive sense of duty and a need for at least a modicum of public respect.

Karkata specializes in roots, ruts, rhythms and routines.

  1. If the rising nakshatra is Punarvasu * Aditya pada-4, a natural philosopher may show the conflicts inherent in humanity's deepest roots.

  2. If Pushya * Sidhya marks the rising nakshatra, the ancient lawful governance hierarchies are stabilized and sustained.

  3. Azlesa * Naga nakshatra in the radical lagna may produce a significant writer, messenger, or craftsman who binds the psycho-mental turmoil to a fixed and grounded place.

The birth-mother herself is a dignified and usually professionalized personality who is generally dedicated to the welfare of the native; the native is also strongly identified with the mother, as indicated by lagnesha-Chandra. The mother's role-play during the child's upbringing offers a pivotal learning model for the native.

However graha yuti Chandra or incoming drishti may alter the mother's persona.

The Karkata-lagna native is naturally and profoundly identified with the land and customary culture of the mother's folk. One intuitively seeks the comforts of the familiar upbringing, including religion, costume, language, architecture, agriculture, and other features of the ethnic environment. The leadership style is respectful of law, and abiding in the folk customs and established cultural norms of the land.

  • UK-Prince 1948- Charles of Wales * Chandra-yuti-Rahu and born with a Pushya lagna is a notable public figure in areas of environmentalism, agriculture, livestock, welfare of farmers and lands, and an iconic representative of a highly dignified class of ancient rulers.

6/8 shad-ashtakya angles:

  • The 8th-from-Chandra-10 becomes bhava-5-Vrizchika politics and celebrity. This yoga suggests that in order to grow emotionally, particularly during Vimshottari bhukti periods of Mangala, one must engage with identity-transforming conditions regarding creative performance, celebrity and center-stage roles, politics, and gaming.

  • The adversarial 6th-from-Chandra-10 becomes bhava-3-Kanya entourage, ensemble process and sibling-type intergroup relationships. This yoga suggests that Vimshottari periods of Budha (enemy of Chandra) can provoke emotional disagreements with managers, handlers, and communications agents.

Those who are willing to work with the emotional challenges provided by the egocentric personalities often found in worlds of politics and entertainment (5) and by high-frequency, micro-focused administrative tasks (3) can experience valuable emotional awareness and growth.


Marriage and partnership

The lifepartner for Chandra-10 -Arya = Thula-4 suggesting a diplomatic, arranging, bargaining, and gracious life-mate-1 whose primary identity is grounded in the home and homeland, security, schooling, transportation, or agriculture. The mate is typically a routine householder parent whilst the native may become an energetic, innovative, competitive symbolic public figure.

Simha radical lagna

Chandra in bhava-9

Chandra-Arya * ruler-of-12 in dharma-bhava-9



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Chandra's bhava rulership, Chandra's bhava of residence, Chandra's relative angle from swakshetra-Karkata

As the planetary patron of vyaya-bhava-12, Arya Chandra in bhava-9 becomes ruler-of-12 residing in 10th-from-12th. Thus intuitive, sensitive Chandra rules the defensive, environmentalist, parental, and patriotic 4th-from-Chandra which is Karkata-12.

Vyayapathi-12 in dharmabhava-9 brings the environment of imagination, meditation, quietude, distance, and meditative reflection into the scenes of high liturgical drama, university theory, pontifical professorship, fatherhood, and preaching upon the doctrine. It is a position of intuitive, emotionally expressed spiritual guidance. May be a parental sort of philosopher.

One believes in one's dreams.


Simha specializes in radiance, splendor, royalty, self-entitlement, divine intelligence, centrality, celebrity, creativity, politics and drama.

  • If the rising nakshatra is Ketu-ruled Magha * Pitriya, unique personalities may radiate a fiery, other-worldly, magical Witness intelligence that is not controlled by material form.

  • If Zukra-ruled Purva-phalguni * Yoni marks the rising nakshatra, artistic beauty expresses via politics, drama, celebrity, royalty, fashion, costume and song.

  • Surya-ruled Uttara-phalguni * Aryamna nakshatra in the radical lagna may produce a politician, literary dramatist, dramatist, game-player, or royal figure.


The relationship with the parents can be conflicted with Chandra located in 6th-from-4th, but the mother provides a guiding wisdom. The birth-mother herself is often deeply involved in spiritual guidance activities of a private and innovative nature, but she may also be recognized as a religious philosopher. The mother's role-play during the child's upbringing offers a pivotal learning model for the native.

Chandra becomes planetary patron of bhava-12, which produces an emotional agency that is meditative and visionary by character. The native, modeling upon the mother, must take the cosmic, compassionate and global-scope of viewpoint (9) motivated by a deep understanding of the spiritual guidance emitting from the prayerful imagination (12).

  • Ethica ordine geometrico 1632-1677 Baruch Spinoza, despite his brilliance, endured a lifelong struggle with punitive local religions (4) due to three fierce graha in 8th-from-Chandra. His writings described the mystical geometric emanations of a single divine creator; they were declared heretical by the authorities of both Christian and Jewish lineages. Spinoza's family (2) were merchants focused upon collecting wealth. Yet his spiritual proclivities were so intense that he felt (Chandra) great conflict about their values (2). He died at 44, shunned by the traditionalists, yet having produced a stunning body of mystical-philosophical literature (8th-from-Chanda = bhava-5 literary genius).


6/8 shad-ashtakya angles:

  • The 8th-from-Chandra-9 becomes bhava-4-Vrizchika home culture and maternal folk roots. This yoga suggests that in order to grow emotionally, particularly during Vimshottari bhukti periods of Mangala, one must engage with identity-transforming conditions regarding foundational practices, defense of boundaries, roots-culture, and schooling.

  • The adversarial 6th-from-Chandra becomes bhava-2-Kanya family lineage and treasuries of wealth-and-knowledge, suggesting that Vimshottari periods of Budha can provoke emotional conflict and frustrations with bankers and collectors, and with the collected values of family of origin.

Those who are willing to work with the emotional challenges provided by the home culture and maternal folk roots (4 and by the collected values of family of origin (2) can experience valuable emotional awareness and growth.


Marriage and partnership

The lifepartner for Chandra-9-Arya = Thula-3 suggesting a diplomatic, arranging, bargaining, and gracious life-mate-1 whose primary identity is grounded in business administration, management, writing, and making announcements. The mate is typically a team-player whilst the native may become a preacher or philosopher espousing their guiding principles and doctrine.

  • D'eux 1968- balladeer Celine Dion married René Angélil who was her long-time professional manager and business partner.

Parthya radical lagna

Chandra-Arya * Vriddhipathi-11 in randhra-bhava-8


Chandra's bhava rulership, Chandra's bhava of residence, Chandra's relative angle from swakshetra-Karkata

As the planetary patron of vridhhi-bhava-11, Arya Chandra in bhava-8 becomes ruler-of-11 residing in 10th-from-11th. Thus intuitive, sensitive Chandra rules the defensive, environmentalist, parental, and patriotic 4th-from-Chandra which is Karkata-11.

Gainful; earning goals and profits throughout life. Yet, it is an ever-changing state of emotional upheaval because Mangala the randhra-pathi-8 is a mutual enemy of the lagnesha Budha while these two adversaries interact within a mutual 6/8 shad-ashtakya angle. One may feel an urge to conduct a constant revolving-door cycle of identity change and transformation while attempting to coordinate Budha's mentality with Mangala's physical thrust.

This yoga energizes the new-birth, innovative, regenerating kinetic force of Chandra-8 with the urge to catastrophic change.


Kanya specializes in service, imbalance-seeking-a-remedy, disagreement, medical treatment, remedial strategies, argumentation, and the virginal state.

  1. Surya-ruled Uttaraphalguni * Aryamna suggests exploitive conditions which can evoke an argumentative political or theatrical response. Much hand-waving and declaiming. Kanya Chandra planetary patron of 11th-from-1 may contribute a familiar-face public recognition, an increased accusatory logic and a capacity to work with large groups.

  2. When Chandra-ruled Hasta * Savitra marks the rising nakshatra, one responds to imbalance-seeking-a-remedy with comforting acceptance, manual caretaking, and soothing routines of service. Hasta has a general preference fora quieter lifestyle of drawing, writing, feeling the rhythms of life, and caring for family. Kanya Chandra planetary patron of 11th-from-1 increases the earning initiative.

  3. Mangala-ruled Chitra * Tvastri nakshatra in the radical lagna approaches imbalance-seeking-a-remedy with a designer's urge to straighten and correct it. May produce a hand-crafty surgeon, writer, builder, architect, or master planner. Kanya Chandra planetary patron of 11th-from-1 increases the impetus (Mangala) to design new fabrications for large-scale projects such as economies and communities.

The relationship with the mother may be volatile but she remains a friendly figure who may be more comfortable in the role of an elder sister. She herself needs, emotionally, to feel the vitalizing surge of fight-or-flight hormones associated with emergencies or frightening discovery.

The child is connected to her lineage of trauma and trauma-healing; the native thus repeats a cycle of constant upheaval and self-reinventing change. The mother's role-play during the child's upbringing offers a pivotal learning model for the native.


6/8 shad-ashtakya angles:

  • The 8th-from-Chandra becomes bhava-3-Vrischika. This yoga suggests that in order to grow emotionally, particularly during Vimshottari bhukti periods of Mangala, one must engage with identity-transforming conditions regarding siblings, communicative management, publications and announcements, and commerce.

  • The adversarial 6th-from-Chandra becomes bhava-1-Kanya, suggesting that Vimshottari periods of Budha can provoke emotional conflict and frustrations within the physical body. The visible identity may display the internal emotional disagreements via bodily movements.

Those who are willing to work with the emotional challenges provided by the entourage or team-ensemble (3) and by the fleshbody (1) can experience valuable emotional awareness and growth. Kanya radical lagna with Chandra-Meza-8 may be comfortable working with volatile forces or in dangerous environments.


Marriage and partnership

The lifepartner for Chandra-8-Arya = Thula-2, suggesting a diplomatic, arranging, bargaining, and gracious life-mate-1 who is primarily concerned with conservation of treasuries and maintenance of the lineage values. The Thula-2 mate is typically similar in character to the family of origin.

Although the Arya-Chandra-8 native is almost always in a state of internal flux and never quite settled, one brings muscularly vigorous, innovative and inventive qualities to undisclosed, emergency or disaster-response roles. Karaka for a second marriage.

Thula radical lagna

Chandra-Arya * karmesha-10 in yuvati-bhava- 7


Chandra's bhava rulership, Chandra's bhava of residence, Chandra's relative angle from swakshetra-Karkata

As the planetary patron of karmasthana-10, Arya Chandra in bhava-7 becomes ruler-of-10 residing in 10th-from-10th. thus intuitive, sensitive Chandra rules the defensive, environmentalist, parental, and patriotic 4th-from-Chandra which is Karkata-10.

This yoga a socially distinguished placement carrying heavy responsibilities in psycho-emotionally charged environments. It involves significant leadership roles, either iconic or executive but more typically symbolic as the native shows a sympathetic familiar face (Chandra, familiar) to the public eye.

Needs to bring the emotional experience of public reputation and symbolic iconic roles into the realm of marital partnership, contractual agreement, and interpersonal trust.


Thula radical lagna specializes in partnership and pairings, yoga, equity, balancing, deal-making, match-making, and mutual agreement.

  • If Chitra * Tvastri nakshatra marks the eastern horizon, Mangala's influence produces forceful, incisive contract-making. One has an architectural style, aimed toward building of edifices.

  • If Swati * Vayu rises, Rahu's influence produces a passionate expression of feeling in public roles, with a willingness to take risks for potential gain. Zeal for making agreements with those outside one's own group.

  • If Vishakya * Radha nakshatra forms the radical lagna, Guru's influence supports the development of multiple alliances. Often concerned with doctrine and matters of global humanism. May represent numerous and diverse constituencies.


The birth-mother herself is often identified with high-visibility social roles. The mother's role-play during the child's upbringing offers a pivotal learning model for the native.

6/8 shad-ashtakya angles:

  • The 8th-from-Chandra becomes bhava-2-Vrischika. This yoga suggests that in order to grow emotionally, particularly during Vimshottari bhukti periods of Mangala, one must engage with identity-transforming conditions regarding historical values, containment of wealth, collections, libraries, and lineage knowledge.

  • The adversarial 6th-from-Chandra becomes bhava-12-Kanya, suggesting that Vimshottari periods of Budha can provoke emotional conflict and frustrations in matters of the private bedroom, distant lands, and cloistered environments.

Those who are willing to work with the emotional challenges provided by the family of origin and its treasuries (2) and by the private, enclosed world of sanctuary spaces (12) can experience valuable emotional awareness and growth.


Marriage and partnership

Life-mate for Chandra-7 -Arya= Thula-1, suggesting a diplomatic, arranging, bargaining, and gracious life-mate-1 who functions in physically identified, vigorously sporting, self-referential roles. When Chandra occupies bhava-7-Mesha, it is the native rather than the partner who is dedicated to the union. Thula-1 may live somewhat vicariously through the partner's personality (although the intensity of the vicariousness depends on other factors).

Vrizchika radical lagna

Chandra-Arya * dharmesha-9 in roga-bhava-6


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Chandra's bhava rulership, Chandra's bhava of residence, Chandra's relative angle from swakshetra-Karkata

As the planetary patron of dharmasthana-9, Arya Chandra in bhava-6 becomes ruler-of-9 residing in 10th-from-9th. Thus intuitive, sensitive Chandra rules the defensive, environmentalist, parental, and patriotic 4th-from-Chandra which is Karkata-9.

Shows a secretive tantric healer. May quite sexualized depending on Kuja. One must experience conditions of emotional engagement with the world of animosity, imbalance-seeking-a-remedy, debt, and disease. Chandra-6 dictates "serve or suffer". There is generally some type of masked or undisclosed involvement with the service classes, with those of marginalized status, with the environments of exploitation, betrayal and divorce. One may serve the victims or become a victim, depending upon the consciousness.


Vrizchika specializes in recycling, renewal, rejuvenation, death-and-rebirth.

  • If Guru-ruled Vishaka * Radha pada-4 nakshatra marks the eastern horizon at the time of birth, a special understanding of lineage values and cycles of death-and-rebirth confers a capacity for catastrophe and large-scale rebirth. Often a shakti-healer via rather shocking methods.

  • Should Shani-ruled Anu-radha * Maitra form the rising nakshatra, suddenly emerging, eruptive change can be contained within lawful structures. Often an agent of shock-recovery who restores the social order after upheavals and disasters, such as military, physicians and emergency-response professionals.

  • Budha-ruled Jyestha * Kita indicates a messenger of transformative destruction and renewal, whose instructional signal is vigorously conveyed. Often an announcer, reporter, channeler, prophet, instructor, writer, spin-doctor, actor, spokesperson.


The birth-mother is a caretaker deeply rooted into a ministry of service. The mother's role-play during the child's upbringing offers a pivotal learning model for the native.

If Chandra-Azvini, either the mother (Chandra-6) or the father (dharmesha-9 in 6) may be a physician, or related medical profession.

  • POTUS-29 Teapot Dome 1865-1923 Warren G. Harding Chandra-Azvini-6 * both of his parents were licensed physicians in 19th-century Ohio. His mother had a busy general practice which included herbal remedies and midwifery; his father was a trained allopath who lost considerable monies via debt from failed business ventures (6, debt).


6/8 shad-ashtakya angles:

  • The 8th-from-Chandra-6 becomes bhava-1-Vrischika. This yoga suggests that in order to grow emotionally, particularly during Vimshottari bhukti periods of Mangala, one must engage with identity-transforming conditions regarding the physical appearance and individual identity.

  • The adversarial 6th-from-Chandra-6 becomes bhava-11-Kanya, suggesting that Vimshottari periods of Budha can provoke emotional arguments within the friendship networks. The social community of earners (11) may be adversarial to one's ministry of service to the disenfranchised, which may be interpreted as harming one's social mobility.

Those who are willing to work with the emotional challenges provided by the fleshbody appearance (1) and by the social-economic participation networks (11) can experience valuable emotional awareness and growth.

  • POTUS-29 Teapot Dome 1865-1923 Warren G. Harding had some Black slave ancestors as evidenced by the hue of his complexion (1) and his facial features. In 19th century white Ohio, his appearance was controversial (8, hidden truths). 6th-from-Chandra contains nichha- Zukra-yuti-Rahu. His socially well-connected (11) wife Flossie was a divorcee (nichha-Zukra in 6th-from-Chandra-6 = 11) Harding had numerous illicit relationships. The profit-oriented business people (11, 6th-from-Chandra) disliked his improprieties but Rahu-11 is unstoppable and he prospered even while illicit acts continued. Typical of Jyeztha, he was not much concerned with others' opinions and he was also protected by Harsha Yoga (rogesha-6 in 12) and Sarala Yoga (randhresha-8 in 12).


Marriage and partnership

Life-mate for Chandra-6 -Arya = Thula-12, suggests a diplomatic, arranging, bargaining, and gracious life-mate-1 who functions best in cloistered, socially invisible "behind the scenes "and "under the table" environments. The partner may hail from a distant land or an 'unrecognizable' social class vis-a-vis the native's own upbringing. The native brings a muscular, competitive yet emotionally intuitive engineering style to the tasks of medicine, litigation, loan-making, criminal activity, and military service.


Chandra in 10th-from-swakshetra-Karkata-9

Native and one's father have dignity of high philosophical education and roots (Chandra) in a vital bloodline (Mesha). However this does not prevent conflict and disappointment through agency of the significators of bhava-9.

Agents of animosity and distrust , loss of agreement, broken promises, disappointment, disease, imbalance-seeking-a-remedy and social conflict include:

  • father, grandchildren
  • guru, preachers, moral teachers, religious guides
  • professors, philosophers, university
  • patriarchal religion, liturgies, priests, masters of ceremonial religion, temple culture
  • mediators of the relationship between human and divine

The father is ill, both morally and physically. Animosity toward universities and religious culture. Outer conformance hiding moral skepticism.

Must choose a ministry of service without adequate institutional support from religious authorities. Health problems due to emotional pain from broken promises and moral conflict. Inherits the health imbalances of the father. Prone to high blood pressure (Kuja). Stress zone = head, especially forehead.

Dhanuzya radical lagna

Chandra in bhava-5

Chandra-Arya * randhresha-8 in vidyasthana-5


Chandra's bhava rulership, Chandra's bhava of residence, Chandra's relative angle from swakshetra-Karkata

As the planetary patron of randhrasthana-8, Arya Chandra in bhava-5 becomes ruler-of-8 residing in 10th-from-8th. Thus intuitive, sensitive Chandra rules the defensive, environmentalist, parental, and patriotic 4th-from-Chandra which is Karkata-8.

Shows a charismatic, humanistic, often ideological personality who needs to bring the emotional experience of secrecy, hidden assets, catastrophic change and camouflaged operations into the realm of royalty, celebrity, theatre, and political drama. One has a warm, charming personality grounded in self-certainty; typically one has many economically gainful and well-networked friends.

Dhanuzya specializes in patronage, preaching, humanistic worldview, doctrine and belief.

  • If Mula * Nirriti rises, one may express a Ketu-influenced fearless optimism lacking regard for consequences.

  • If Purva-Azadha * Apah is the nakshatra upon the eastern horizon at the time of birth, one may express the Zukra-influenced belief that sensual pleasure, material treasures, music, and beauty are the keys to life.

  • If Uttara-Azadha * Vaizva marks the radical lagna, Surya's influence may produce a confidence in theoretical dharma that suggests a global-scale teacher or inspiring politician.


The birth-mother herself is often identified with creative expressions of unique personal intelligence, such as politics, royalty, entertainment, literature, fashion etc. The mother also adores her children. The mother's role-play during the child's upbringing offers a pivotal learning model for the native.

Although there can be important exceptions such as a strong drishti from Guru into Chandra, in general this yoga indicates a preference for children of the mind (creative, literary, artistic, political) rather than children of the flesh. Generally, a highly professionalized child-free incarnation with significant but contentious leadership roles. A sympathetic familiar face.

6/8 shad-ashtakya angles:

  • The 8th-from-Chandra-5 becomes bhava-12-Vrischika. This yoga suggests that in order to grow emotionally, particularly during Vimshottari bhukti periods of Mangala, one must engage with identity-transforming conditions regarding privacy, imagination, enclosures, and sanctuary environments.

  • The adversarial 6th-from-Chandra-5 becomes bhava-10-Kanya, suggesting that Vimshottari periods of Budha can provoke emotional arguments within the leadership roles and responsibilities. Whilst a professionalized or respected person, the native feels much emotional tension in the social duties.

Those who are willing to work with the emotional challenges provided by the spiritual guides and cloistered environments (12) and by the demands of social leadership (10) can experience valuable emotional awareness and growth.


Marriage and partnership

The first life-lifepartner for Chandra-5 -Mesha = Thula-11, suggesting a diplomatic, arranging, bargaining, and gracious life-mate-1 who functions most naturally as a fund-raiser, socialite, or community activist. The partner is a distinctively friendly person who networks gainfully with an independent, innovative style of making connections.

Makara radical Lagna *

Chandra-Arya * yuvatipathi-7 in bandhu-bhava-4



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Edgar Cayce, 190x

Chandra's bhava rulership, Chandra's bhava of residence, Chandra's relative angle from swakshetra-Karkata

As the planetary patron of yuvati-sthana-7, Arya Chandra in bhava-4 * digbala becomes ruler-of-7 residing in 10th-from-7th. Thus intuitive, sensitive Chandra rules the defensive, environmentalist, parental, and patriotic 4th-from-Chandra which is Karkata-7.

Needs to bring the emotional experience of negotiating partnership and competitive striving for equity in relationships, into the realm of the farm, root-culture, home and hearth.


Makara rashi specializes in hierarchical pyramid-shaped social organizations, bureaucracy, social ranks and classes, structure and bones, orderly social leadership, regulation and legislation, policy and protocol, judgments and the rule of law.

  • Surya-ruled Uttara-azadha pada 2-3-4 in radical lagna tends toward mystical and occult sensibility combined with externally pious and institutionally lawful behavior. Often involved with religious hierarchies.
  • If Chandra ruled Shravana contacts the eastern horizon at the time of birth, one may develop expertise in the law of contracts and trusts. Often a government agent charged with sensitive negotiations.
  • Mangala-ruled Dhaniztha pada 1-2 favors a dynamic, competitive ascent up the hierarchical ladder of corporate and government rank. Often a champion of the elite classes and their right to govern.

The birth-mother herself is often identified with farming, fishing, homesteading, and marriage partnership. She is deeply rooted in the land through her covenants, promises, and contractual relationships. The mother's role-play during the child's upbringing offers a pivotal learning model for the native. The mother's householding rhythms are granted digbala.


6/8 shad-ashtakya angles:

  • The 8th-from-Chandra -4 becomes bhava-11-Vrischika. This yoga suggests that in order to grow emotionally, particularly during Vimshottari bhukti periods of Mangala, one must engage with identity-transforming conditions regarding the friendship community and economic linkages.

  • The adversarial 6th-from-Chandra -4 becomes bhava-9-Kanya, father and doctrine. This yoga suggests that Vimshottari periods of Budha (enemy of Chandra) can provoke emotional disagreements with the father or with the orthodox patriarchal teachings.

Those who are willing to work with the emotional challenges provided by the community networks of participation and profit (11) and by the patriarchal doctrine (9) can experience valuable emotional awareness and growth.


Marriage and partnership

The lifepartner for Chandra-4 = Thula-10 suggesting a diplomatic, arranging, bargaining and gracious life-mate-1 who maintains a dignified facade for the marriage. The partner may be a professional negotiator or deal-maker who arranges publicly visible activities. The native is usually a highwayman, landsman, farmer, gardener, or schoolteacher who despite feeling deeply rooted in the settled folkways customs, established cultural norms and ancient habitual routines, is nevertheless an inventor, innovator, and competitor who brings forward a new approach to the ethnic rhythms.

Kumbha radical lagna

Chandra-Arya * rogesha-6 in sahaja-bhava-3


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Jackie Kennedy in 1960


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Chandra's bhava rulership, Chandra's bhava of residence, Chandra's relative angle from swakshetra-Karkata

As the planetary patron of rogabhava-6, Arya Chandra in bhava-3 becomes ruler-of-6 residing in 10th-from-6th. Thus intuitive, sensitive Chandra rules the defensive, environmentalist, parental, and patriotic 4th-from-Chandra which is Karkata-6.

This yoga shows a scientific and emotionally sensitive communicator who may undertake leadership roles in environments that feature some of humanity's most chronic imbalance-seeking-a-remedy, such as illness (mental and physical) poverty, greed, lust, jealousy, addiction, accusation, domestic violence, exploitation, enslavement, pollution, and crime.

May be a significant scientific or theoretical writer, reporter, announcer, or publisher. May be gifted in drawing which is used for scientific or instructional illustration.

  • Memories Dreams Reflections 1875-1961 Carl Jung built a career from writing about dream analysis and interpretation, and delivering skills trainings at scientific psychology conferences. His drawings are famous; particularly the notorious "Red Book" is full of graphics.


Kumbha rashi specializes in community, systems, economies, ecologies, scientific and electro-magnetic networks, social-participation gatherings, friendship, and voluntary association. Kumbha is an enclosed airspace, such as a marketplace, comb or a drum

  • When Mangala-ruled Dhaniztha marks the eastern horizon at the time of birth, one may be a drummer pounding out the beats which bring the large group into coordination or a competitive orchestrator networking various sections together under one leader.

  • Rahu-ruled Shata-visakya as radical lagna suggests an exotic figure who arises to show the connections between past, present, and future.

  • Guru-ruled Purva-bhadrapada in the radical lagna indicates one who scientifically explains the connections between factors which determine large groups behavior.


The birth-mother herself is often a shopkeeper, writer, businesswoman, or manager with intuitive communication skills. The mother's role-play during the child's upbringing offers a pivotal learning model for the native regarding mentalized management (3) of exploitive situations, the victim narrative, and the handling of those needing to serve the social order (10) in exchange for security.

6/8 shad-ashtakya angles:

  • The 8th-from-Chandra-3 becomes bhava-10-Vrischika. This yoga suggests that in order to grow emotionally, particularly during Vimshottari bhukti periods of Mangala, one must engage with identity-transforming conditions regarding government or institutional leadership.

  • The adversarial 6th-from-Chandra-3 becomes bhava-8-Kanya, secret betrayals. This yoga suggests that Vimshottari periods of Budha (enemy of Chandra) can provoke emotional disagreements with the in-laws, with invisible dealings of the first spouse, and in discussions of activities that remain unseen.

Those who are willing to work with the emotional challenges provided by leadership duties (10) and by hidden identity changes (8) can experience valuable emotional awareness and growth.


Marriage and partnership

The lifepartner for Chandra-3 = Thula-9 suggesting a diplomatic, arranging, bargaining and gracious life-mate-1 who functions in doctrinal, philosophical, and preacher-teacher discourse.

The life-partner-1 may be a professor, preacher, catechist, or teacher of dogma in areas of contracts, agreements, and trusts. The native is usually an independent, competitive innovator in areas of writing, planning, and business administration.

Meena radical lagna

Chandra in bhava-2

Chandra-Arya * vidyapathi-5 in dhana-sthana-2

dhana-yoga



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Reverend Mun Yong-myeong * a.k.a. Sun-Young-Moon in elder years

Chandra's bhava rulership, Chandra's bhava of residence, Chandra's relative angle from swakshetra-Karkata

As the planetary patron of putrabhava-5, Arya Chandra in bhava-2 becomes ruler-of-5 residing in 10th-from-5th. Thus intuitive, sensitive Chandra rules the defensive, environmentalist, parental, and patriotic 4th-from-Chandra which is Karkata-5.

This yoga shows a financially privileged, intuitive, often clairsentient, emotionally sensitive banker, value-collector, historian, librarian, warehouser, rancher, or curator who expresses leadership roles via the preservation, conservation and maintenance of lineage values (2) that are political, royal, or celebrated as uniquely important due to their radiant creative intelligence (5).


Meena specializes in charity, clairsentience, and spiritual guidance.

  • The fourth pada of Guru-ruled Purvabhadrapada * Prostha-pada * Pegasus may be a scientist or philosopher who draws upon a broadly conceptual, spiritual or theoretical imagery.

  • Should Shani-ruled Uttarabhadrapada * Ahira-budhnaya * Andromeda pada 1-2-3-4 mark the eastern horizon at the time of birth, remarkable material wealth and proportionate charitable largesse may be expected.

  • Budha-ruled Revati * Pusan * Antyabha (the Whale-sound) pada 1-2-3-4 produces produces generous messengers, expansive angels, of the subconscious who guide like ferrymen using scripted speech, humming melodies and chants. Often a singer conveying a message.


It is a significant dhana-yoga.

The birth-mother herself is often a singer, story-teller, historian, curator of bloodlines, and collector of valuable memories. The mother is deeply grounded through her emotional roots via several generations of family. She may treasure expressions of the hair, face, eyes, mouth, voice such as recordings and photographs. She values literary creativity, romance, drama, fashion, children, and games (5). The mother's role-play during the child's upbringing offers a pivotal learning model for the native who is learning from her how to combine the energy of individual intelligence (5) with the historic lineage of the family bloodlines (2).

6/8 shad-ashtakya angles:

  • The 8th-from-Chandra -3 becomes bhava-9-Vrischika. This yoga suggests that in order to grow emotionally, particularly during Vimshottari bhukti periods of Mangala, one must engage with identity-transforming conditions regarding philosophical dogma and received wisdom teachings.

  • The adversarial 6th-from-Chandra-3 becomes bhava-7-Kanya, ministries of service in partnership. This yoga suggests that Vimshottari periods of Budha (enemy of Chandra) can provoke emotional disagreements with spouse and contractual partners.

Those who are willing to work with the emotional challenges provided by professors, fathers, and orthodox teachings (9) and by trusting agreements such as marriage and contracts (7) can experience valuable emotional awareness and growth.


Marriage and partnership

The first life-lifepartner for Chandra-2 = Thula-8 suggesting a diplomatic, arranging, bargaining and gracious life-mate-1 who functions in a socially undisclosed capacity. The life-partner-1 may be a secret architect of match-making, or hidden deal-maker negotiator. The native is usually an innovator of new collecting behaviors and often independently financially privileged.

  • Despite her husband's extraordinary wealth and influence, the first wife of Moonies 1920-2012 Rev. Sun Myung Moon was virtually unknown to the public. After divorcing Rev. Moon, she lived in modest obscurity until her death. The subsequent wife, represented by 2nd-from-Chandra bhava-3, was more of a public media figure, often photographed (3)and participating in meetings and conferences (3).
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