ruled by center-seeking Surya
see also: emotional compatibility for Chandra in a nakshatra of Surya
Uttara-azadha ruled by Surya "later victories, wins the final battle"
Soka vinaasini rathnaalankaara uthraadathevi sahaayakrube|
Aum som somaya namah
Somana * Krishnaya
Uttarazadha * Vaizva
comforted by bright visions
Moon * Mens
Nanna * Sin * Selenê * Luna* Aah * Iah
emotional patterning delivered into the Earth consciousness grid
"later victories, wins the final battle"
sons of Vishnu * Ravi * ruled by Vishva Deva
Sacred to uttara-azadha = artocarpus-heterophyllus = "jackfruit"
Nakshatra Trine of Surya = personal genius, divine intelligence, creative performance, center of attention, royal glory, all praise :
Chandra in Krittika * Agneya * comforted by confident assertion
Chandra in Uttaraphalguni * Aryamna * comforted by dramatic, radiant centrality
Chandra in Uttarazadha * Vaizva* comforted by bright visions
The Chandra-Makara portion = pada 2-3-4 = generally wins after one's fleshly lifetime. The Win is achieved often by having one's ideas or program enacted after one's term of office has ended, or after the career is finished.
Uttarazadha pada-2= navamsha Chandra in Makara
Uttarazadha pada-3 = navamsha Chandra in Kumbha
Radix Moon in Uttarazadha= "Great Victory" = confidence, stamina and constancy
Uttarazadha Pada-1 in Dhanuzya Rashi which is a hospitable environment for center-stage Surya:
rulers of pada-1 = Surya-Guru-Vishva Deva
Uttarazadha Pada 2-3-4 tend to feel more conflict emotionally because of the natural animosity between hot self-dramatizing Surya versus cold social-order lawfulness of Shani .
Surya who is ruler of the three Makara pada of Uttara-azadha is also the natural ruler of 8th-from-Makara. Thus an element of clandestine operations and invisibility is usually present in the emotional style of Chandra in pada 2-3-4.
The environment which most successfully combines politics-glamour with social ordering and lawful governance is naturally the world of political elections (Surya) for elite governance office. Thus many distinguished politician legislators and governors of state are born with Chandra in Uttara-azadha * comforted by bright visions * in Pada 2-3-4.
Rulers of pada 2-3-4 = Surya-Shani-Vishva Deva
Examples of Chandra in the Shani-ruled Pada 2-3-4 of Uttarazadha nakshatra : engaged in politics elections entertaining but also accepting the lawful duties of social governance.
Chandra in Uttara-azadha * comforted by bright visions
= in the bright lights of the center stage whether the arena is a fashion-show runway, a cinema-filming stage or a"theatre of operations " in a military campaign. (Patton)
Their commitment is based on Surya's core confidence . Chandra-Uttarazadha is predisposed to careful consideration of long-term political (Surya) objectives.
The overall high rates of social and political success enjoyed by Uttara-azadha nativities are based first and foremost upon the super-friends relationship between Ravi and Saumana * Chandra. In addition:
In the Dhanuzya portion pada-1, Uttarazadha-Chandra's dynamic performance enthusiasm arises from the Jyotisha rule that says:
Uttarazadha-Chandra's political success in the Makara pada 2-3-4 = somewhat limited by its more pragmatic and legalistic nature due to Surya mutual-enemies relationship to Shani. Personal charm is usually not enough to carry these folks to success; they must provide legal justification.
Chandra in Uttarazadha pada 2-3-4 tend to have time-demanding (Shani) public duties.
In relationships these natives may have little time or attention available to devote to the task of supporting their mate's well-being, since they are so much concerned with operating a (usually political) bureaucracy or lawful institution.
In the Dhanuzya portion
One's emotional orientation is shaped by a confident and highly optimistic view of the paths available toward realization of one's political vision.
Chandra-Uttarazadha is wise, clever, philosophical, and rich.
One appreciates the practical realities of getting and maintaining political power, but this seems to be less a struggle and more an amusing and enlightening adventure into the expansion of human civilization.
in the Makara portion
One's emotional orientation is shaped by a confident and pragmatic view of the paths available toward realization of one's political vision.
One becomes an institutional politician, attempting to make significant improvements in very large scale social structures.
Chandra-Uttarazadha is sympathetic to the common man , systems-oriented, thinking always of supply-lines, political funding networks, and the practical mechanical realities of getting and maintaining political power.
There are limits on what one can accomplish in the Makara portion of Uttarazadha, due to Shani's karmic, intractable law.
One may be suddenly stopped in the middle of a practical work in progress, due to the workings of that Law.
If Chandra-Uttarazadha appears to be switching horses in mid-stream, that is only an appearance.
Uttarazadha pada-1 the Dhanuzya portion has fun on the campaign trail, and theatrical, educational, religious and political ambitions are fairly easy for them to fulfill.
Chandra-Uttarazadha enjoys a tremendous faith in the fundamental goodness of humanity, and their faith buoys a permanent confidence in their minds.
However the Makara portion pada 2-3-4 tends to adjust secondary and tertiary instrumental means in order to enhance progress toward the main goals.
, one must know Chandra-Uttarazadha 's target vision in order to appreciate his strategic approach to the goal.
Indeed Chandra-Uttarazadha will realize one's central objectives, but secondary or lesser attainments may be sacrificed along the way.
In the Makara portion pada 2-3-4, life itself may be sacrificed in order to achieve higher values
Personal health may be abandoned in order to achieve a brilliant vision of the intelligent humanistic social order.
A marriage may be sacrificed in order to move forward to another marriage which better supports one's essential life goals.
Like its Surya-ruled sibling-Nakshatra Chandra in Uttaraphalguni and Chandra in Krittika, Chandra in Krittika has a deep emotional need to receive confirmation and praise. The Chandra-Krittika native is profoundly nourished by public expressions of applause, approval, and acclaim. Emotional need to win contests (prizes, awards, elections) and receive enthusiastic confirmation of one's intelligence and one's central, royal place in The attentions of society. Without a steady dose of ego-validation * Surya * from political successes or prize-winning celebrity accomplishments, the Chandra-Krittika native can fall into a deep emotional depression.
The Chandra-Krittika native is profoundly nourished by public expressions of applause, approval, and acclaim.
Emotional need to win contests (prizes, awards, elections) and receive enthusiastic confirmation of one's intelligence and one's central, royal place in The attentions of society.
Without a steady dose of ego-validation * Surya * from political successes or prize-winning celebrity accomplishments, the Chandra-Krittika native can fall into a deep emotional depression.
Like the other Purva-Uttara pairs, Purva-azadha expresses mainly the outer-directed worldly energy of invincibility. Purvazadha uses engulfing, overwhelming energy to attain victory. Purva and will surge in any direction.
Also typical of the Uttara or "later" Nakshatra, Uttarazadha enjoys one's most valuable successes later in life. (There may be superficial success earlier, but the goals which are most important in Chandra-Uttarazadha 's own value system are reached only in middle age and afterward .)
In the Dhanuzyaportion pada-1, Surya and Guru combine to regulate Chandra-Uttarazadha 's perceptions and reactive feelings in a righteous, patient, inclusive and responsible way.
In the Makara portion pada 2-3-4, Chandra-Uttarazadha 's worst trait may be stubbornness . rigid and inflexible in one's victory-seeking style, which causes severe trouble early in life.
Distinguished by one's firm refusal to abandon the path, once it has been clearly chosen. Stamina and dedication to task are Uttarazadha hallmark traits. Strong willed and certain, if not very flexible.
Can be"humor impaired" but is generally a good friend and spouse, so long as one's will to act as one sees fit is not deeply challenged.
Dedicated, philosophically broad-minded educators and moral authorities of the highest order.
The Makara portion likes religious vocations which involve governance and political expressions (Surya) of vision for a structured lawful improvement.
Spiritual director of this section of the path:
fears dissipation, lack of structure, lack of certainty, weakness/addictions, and incipient chaos
Navamsha Moon in Uttarazadha * intimate relationships
In order to mirror one's own subconscious emotional patterns, one attracts a core partner who expresses Uttarabhadrapada behavior.
The partner seems very solid in character, with an inner-directed certainty regarding one's life goals and central values. The partner is typically elder to Chandra-Uttarazadha .
Under stress, the partner's virtuous qualities of 'certainty' and 'invincibility' may resemble a pig-like stubbornness that is impossible to cajole or convince. The partner will tend to take the lead in decision-making, presuming that s/he has a better command of the long-term strategy and view.
On the good side, once the partner has made a clear and determined choice to undertake a commitment, the partner is true to their convictions and will be highly dependable even when a very heavy load of responsibility is borne.
Surya/Guru lords = Partner has a great love of children.
Male partner takes the commanding role of a committed and dedicated father. Feminine partners have a matriarchal presence which is wise and principled, with a tendency to demand moral excellence of their children rather than unconditional love.
file update: 15-Mar-2018
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