|Om bhram bhreem bhroum sah rahave namah |
Om kram kreem kroum sah bhaumaya namah
exuberance * extravagant competition
energized pretense * dynamic desires
masculine forward force joins privilege-seeking ambition
North Node * Anabibazon
Mars * Ars
Ares * Ang-Ari-ka * Gugulanna * Nergal * Heru-deshet
Mars Mission Blast Kazakhstan 2016
Vimshottari Dasha effects
Mangala Mahadasha continues seamlessly into the Rahu Mahadasha, creating a continuous Mangala-Rahu era lasting 25 years. Effects of the umbrella 25-year period depend primarily on Mangala's bhava-rulerships but also upon Rahu's bhava of residence.
extraordinary, taboo-breaking competitions
fraudulent or camouflaged pursuit, challenge, war
Rahu amplifies one's ambition to obtain entitlements (Rahu) while Kuja provides kinetic energy for competitive, sporting, muscular, dancing, fiery, innovative, inventive, pioneering , first-arriver movements.
"I was here first and I claim this entitlement."
Exaggeration and amplification of of Kuja's impulse toward competitive contests and sexual pursuit.
Often a great warrior for positive social change. Extremely competitive. Likes to win contests.
Potential magnification of the sexual energies. Masculine Nativities and Feminine Nativities may have numerous partners; Feminine Nativities often superb dancers.
Not afraid of bloodshed, fights, or confrontation. Craves the action of the battlefield. Heroic. May be very aggressive.
One is enabled to take risks (Rahu) and break taboos (Rahu) in order to achieve dominance in competition, and serve as an energetic agent of renovation, re-invention, and rebirth (Mangala).
Warriors (Kuja) for unprecedented actions, caste-class mixing, crashing social boundaries
"Leapfrog" to a higher social privilege via the muscular vitality, forward movement, and competitive drive of Mangala
Excellent athlete, hatha-yogi, or dancer
Vimshottari Dasha implications
When the two (or more) graha involved in a yuti-yoga also happen to rule adjacent Vimshottari Mahadasha, then the impact of the paired graha is stronger and longer lasting. There is much more time allotted to the development of the mahadasha theme or the pursuit of the mahadasha goal when two mahadasha-pathi are joined.
Mangala-yuti-Rahu effectively produces a continuous 25-year period of innovative opportunism.
Mangala-yuti-Rahu-yuti-Guru effectively produces a continuous 41-year period of innovative, opportunistic expansion
Dasha sandhi is normally a ligature-era of waning influence preceding a surge of the new energy from the new mahadasha becomes less a period of exhaustion and more a period of continuing vitality. When the two (or more) graha involved in a yuti-yoga also happen to rule adjacent Vimshottari Mahadasha, the dasha-sandhi loses the waning, tiring effect and becomes an era of bridging continuation.
chidra-dasha (the final bhukti of each mahadasha) remain a designated period of forgiveness and unloading of unsustainable goals, but this release experience is not matched by a feeling of severance or depletion. Rather, the chidra-dasha release tends to be experienced as a mid-course correction during ongoing pursuit of the original goal.
Naturally, the overall conditions of the partner graha determine the nature of the outcomes of the extended Mahadasha period. Uttama-Kuja-yuti-Rahu for example is potentially very dynamic and risk-taking, however for Kanya nativities bhratrupathi-3 + randhresha-8 Mangala (no matter how exalted) generates a secretive sexual output, which is amplified by Rahu yet perhaps not seen (8 and 8th-from-8th) by the public despite its high voltage energy.
Alternatively for the Karkata lagna and the Simha lagna, Professor Mangala becomes a yogakaraka. If Mangala-yuti-Rahu, the agency of Rahu may produce a dynamic career in creative, dramatic, or literary arts.
The great amplifier as always is Rahu. If Kuja-yuti-Rahu occupies a rashi of mouthpiece-Budha (Mithuna or Kanya) expect verbal aggression and elaborate, legalistic argumentation as well as characteristic mapping and planning. Compulsive levels of offensive argumentation during periods of Rahu or Kuja.
Rahu + Kanya-Mangala = attacks the enemy via criticism and complaint . In bhava 12, 1, or 4, the native may pro-actively attack one's spouse with a constant barrage of offensive criticism.
Conversation turns to complaining, and discussion turns to screaming. In any potential divorce argumentation, the one may become aggressively critical .
Rahu-yuti-Kuja in a rashi of sensitive, responsive Chandra may signify emotional volatility. Psycho-emotional confusion, inability to locate or respect personal boundaries, and extreme desire polarization suggest a bipolar or traumatic-reactive condition.
If Kuja-1 = Yogakaraka then one may be able to translate emotional volatility into vigorously productive, competitive and self-expressive work that receives social accolades.
Swing Time 1911-1995 Ginger Rogers
Note to a client with a volatile Mangala-yuti-Rahu in kutumbha bhava-2 (family history) receiving the oppressive drishti of Shani:
One benefit of releasing family blaming behaviors during Vimshottari periods of Mangala = a smoother sexual attraction * akarshana * cycle.
Instead of having to negotiate the psychic anger field that is hanging around due to ancient family conflict. Lovers will be able to see the student's sensual beauty directly.
Sexual energy can penetrate directly to the persona of interest, permitting longer lasting but still high voltage sexual relationships.
For many educated people, having professional status is an effective way to gain leverage against the downward-pulling rhythmic, unchanging, security-prioritizing force-of-family (Kuja-2). Family quarreling pulls down; professional respect pulls up.
Within the family environment:
Mangala prefers direct action. Therefore the student is advised to deal directly with the anger patterns in the family, rather than focusing life-force energies into the convenient diversion of professional achievement. The skillful knowledge (2) gained in that combative, over-the-top (Rahu) family environment (2) will ultimately empower an adult. One learns to handle confrontational energy directly with more fortified combat skill and less fearful, weakening evasive tactics.
Professor Mangala is decisive and direct! The student's progressive, goal-oriented action in the outside world will operate better when the unaddressed anger within the family is brought into open inspection. Professor Rahu needs to mix it up! Mangala-yuti-Rahu in bhava-2 indicates that this is not a socially conventional family culture nor was it intended to be when the student's life plan was constructed before the present birth. The ingredients - Kuja and Rahu - suggests the intention to have a Battleground experience surging with ambitious craving to win.
Generally during Vimshottari Dasha periods of Mars-Ars, career and athletic activities tend to move full speed ahead. Naturally, everyone controls one's own outcomes, so there is always a provision for the learner to block this exhilarating forward innovative, conquesting, pioneering energy via anger, fear, guilt, grief, blaming etc. Blockage results from fuming, unaddressed anger patterns which are themselves a consequence of Shani's freeze-frame stoppage interfering with Professor Mangala's drive toward free movement, hunting, mating, dancing, and winning the prize. In other words, things can get stuck. But the student is fully empowered to get them unstuck.
When emotionally confrontational matters surge to the front lines in that battlefield which is the family, the high-energy experiences must receive priority attention.
If Mangala's potentials for clear and direct action is fully developed and obstacles of ignorance such as anger, fear or other stickiness are successfully removed, one may realize big power to start new ventures under a Mangala-supercharged Rahu Mahadasha, which is always the next mahadasha.
Libia petroleum storage container explosion
file update: 09-Aug-2018
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