OM hrim srim blim aim gloum grhadhipataye brhaspataye vim ta aim ta swaha
interior Tilya Kori * Tilla Kari * Medrasa Madrassah * finished in 1660 CE
one of three madrassah of the Registan in Samarkand Samaracande * Uzbekistan Ouzbekistan
listen to: Alleluya_A_Nywe_Werk_Is_Come.mp3
Om jhram jhreem jroum sah gurave namah
Om hram hreem hroum sah suryaya namah
Jupiter * Dyeus-piter
Dies Pater * Enlil * Marduk * Zeus * Iuppiter * Jove * Thor * Her-wepes-tawy
Sun * Saule * Sol
Sirius * Osiris * Apollo * Shamash * Helios * Utu * Aten * On * Amon-Ra * Ameratsu * Nyima * Nyayiru
Krishna delighting the audience with His Rasa Lila (Dance of Delight). Rajasthan, Bundi, India. ca. 1675-1700
Brihaspati is a multiplier and pitrikaraka Surya represents father-figures. Guru-yuti-Surya typically produces multiple father-figures during one's lifetime.
Brihaspati is a multiplier, producing many-of, much-of, diversity-of, generosity-of.
Surya represents the biological father and those in center-stage roles who radiate intelligence, celebrity, uniqueness, and self-proclaimed authority.
The additional father-figures may be socially titled as step-father or adoptive father, a fatherly figure in the role of legal custodian or protector, a mother's brother who assumes fatherly duties, a fatherly indoctrinator or guide such as a guru or professor, the religious ordinations addressed as father (pope, papa, frere) or one holding a similar fatherly status.
Asta * Dagdha * too close to burning rays of Surya
If Guru resides within 12 degrees of Surya, Brihaspati is considered to be "combust * kazimi * moudhya * asta * dagdha" (and many other names for this status). The predicted effects of Guru according to His bhava, rashi, drishti inter alia are reduced.
The outcome of this reduced empowerment may be positive in the case that Guru is a less fortunate bhavapathi - for example for Thula lagna where Brihaspati rules bhava 3-6 and thus the moudhya Guru is less capable of generating conflict via the rogabhava. Also in the case of nichha-Guru where Brihaspati's confidence in materialism (the keynote of Guru-Makara) is usually problematic, a Makara-Guru in moudhya status is less able to pursue His misguided beliefs in the importance of social status and material wealth.
Expansion (Guru) of the charismatic, center-stage, radiant confidence (Surya)
The native and the native's father are accustomed to having broad permission (Guru) to play center-stage roles (Surya)
Outcome depends upon the bhava ruled by Surya and the bhava ruled by Guru.
For Thula lagna, Guru rules bhava-3 and bhava-6. Thus Guru's effects often challenge both the mental stability and the physical health. The best outcomes for this Guru oblige an explicit ministry of service to those living in a state of conflict, such as legal advocacy, medicine or military professions. Surya Vriddhipathi-11 is gainful and economically networked, but Surya must earn via service and the service must extend to that population which has constant and recurrent "problematics " such as poverty, disease, servitude, pollution, accusations, and social conflict. If these conditions are met, the Guru-Surya pair can succeed.
Bodhisattva Padmapani "Avalokita-svara"
from cave 1 in Ajanta, India * c. 450-500 CE
|Das commentary upon the combination Surya-yuti-Guru:|| |
"Cruel at heart and engages in other people's work.
You will have good faith (in religion), will be wealthy, and your actions will win the approbation of your superiors.
Gain from your friends."
Das commentary :
"The Sun conjoins Jupiter
|"May have a large group of people under your supervision and be famous."|
|Das commentary , if Mars is aspected by Jupiter, and Mars is in Capricorn or Mars is in Aquarius.||"You have a number of good relations and are endowed with various noble qualities. |
You apply yourself diligently to whatever you commence.
You not handsome but are long-lived.
Trouble in a foreign land."
|Guru = combust within 12 degrees |
If dagdha Brihaspati also lacks favorable drishti, this condition can give an autistic effect in regard to matters of philosophy and religion, and an autocratic or solipsistic style of teaching.
With no malice aforethought, the native is simply not aware of the needs or expectations of one's students, religious congregation, the feelings of the higher teachers, or those who draw solace from their faith. the native 's philosophy may be rather primitive, based only upon one's own personal experiences and not easily accommodating of the philosophical views of others.
Q. Namaste Barbara Pijan
I have Guru-yuti-Surya 12th house kartaka rashi but I do not have two father figures as described in this reading. I did, however, come to idealise God as my only true father. Do you think that due to the subconscious ideals of both surya and Guru in 12th house that God as Father would be second father mentioned?
~~ born in 1991, query placed in 2016
You are very young. Rather than "I do not have two father figures" it would be more modest to say "with less than one quarter of my present lifetime completed, I have not yet noticed two father figures."
The agents are two human people, not one human and one metaphorical ideal. The Surya figure as lagnesha is characterized by self-confidence and likely a bit of solipsism. The Guru-figure is characterized by generosity and abundance along with a degree of secrecy.
Wishing you every happiness, healing from sorrow, guidance by inner light, and success in all of life's endeavors,
Barbara Pijan Lama, Jyotisha
file update: 12-Aug-2017
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| "So Yeshua said to them, "The light is among you for a little while longer. |
Walk while you have the light, lest darkness overtake you.
The one who walks in the darkness does not know where he is going." ~~
~~Gospel of John 12:35