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Mercurius

Georg Pencz, Germany * 1528-1529; collection of the Victoria and Albert Museum


Om pram preem proum sah shanaischaraya namah

Om bram breem broum sah budhaya namah

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Graha * Bhava * Rashi * Gochara


Budha

yuti

Shani


Mercury * Hermes

Merx * Mark * Merch * sMargara * Marjali * Thoth * Neba * Borsippa

conjunct

Saturan * Sauran * Sauri

steady, patient explanation * reiteration


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Das Schweriner Schloss in Mecklenburg-Vorpommern im Nordosten von Deutschland

Budha-yuti-Shani


Budha-Meza yuti Shani-Meza * nichha


Budha-Vrishabha yuti Shani-Vrizabha


Budha-Mithunaya yuti Shani-Mithunaya


Budha-Karkata yuti Shani-Karkata


Budha-Simha yuti Shani-Simha


Budha-Kanya * uttama * yuti Shani-Kanya


Budha-Thula yuti Shani-Thula * uttama


Budha in Vrizchika yuti Shani in Vrizchika


Budha-Dhanuzya yuti Shani-Dhanuzya


Budha-Makara yuti Shani-Makara


Budha-Kumbha yuti Shani-Kumbha


Budha-Meena * nichha yuti Shani-Meena

Professor Budha and Professor Shani are neutrally friendly.

Budha sees Shani as a sama-graha * neutral.

Shani likes Budha. Shani sees Budha as a mitru-graha good friend.

Shani-yuti-Budha is potentially a very steady combination that is capable of enduring much reiteration. This pair is often found in patient, mature explainers whose karma (Shani) includes a duty to describe rules and systems .

Shani-yuti-Budha is often found in the nativities of textbook writers, elementary school teachers and university science instructors. It is a notable feature of incarnations which are purposed to explain and cosmic-scale rule-ordered systems.

Shani-yuti-Budha is effective in matters of governance when Shani is strong

  • UK-PM Path to Power 1925-2013 Margaret Thatcher * uttama-Shani-12. Mrs. Thatcher's speech and writing were praised for their clarity even when articulating complex concepts.

The speech style (Budha) is typically simple in structure. One gains a reputation for honesty and avoidance of scandal. Plain-spoken.

  • POTUS-33 Trial and Hope 1884-1972 Harry Truman was promoted by his political handlers as a plain-speaker and an honest man. In private, his speech tended toward rustic vulgarity, befitting his rural agricultural upbringing. Reportedly, some among his advisers were shocked that a POTUS could speak with such vile crudity. Shani-6

  • POTUS-42 My Life Bill Clinton was promoted by his political handlers as a plain-speaker and "a president of the people". His plebian style matched a life-foundation small-town Arkansas.

The keynote is reiteration. Thus one feature of the success of Shani-yuti-Budha is the ability to simplify (Shani) the repeating (Budha) structures of the output.

  • Silly Love Songs 1942- Beatle Paul McCartney * over a multi-decade career, Mr. McCartney produced a remarkable body of simple, memorable songs based in simple, repeating melodies. His public reputation (Shani) is characterized as an honest man and a regular fellow.

Depending on the rashi, communicative expression may be cautious, mundane, conservative, cramped, conventional, parochial, narrow, rustic, and potentially crude or vulgar.

If mixed with other graha, more complex outcome.

  • Earth Changes 1877-1945 Edgar Cayce + Zukra-yuti-Rahu = a convoluted and halting style when speaking in trance; but when awake, a rustic farmers lingo befitting his rural southern-US childhood. Rahu gives the exotic quality.

When well placed, may be particularly skillful and attuned to the language of the common people

  • Over a period of sixty years, Silly Love Songs 1942- Beatle Paul McCartney wrote and co-wrote a corpus of legendary songs that used a very simple English vocabulary deriving from the spoken register of the working classes (Shani). His best songs are recognized worldwide since they are accessible even to listeners with a very limited inventory of English words. Shani-yuti-Budha-Vrishabha songs * Budha writing, Shani proletarian songwriting.

France-Emperor 1769-1821 Napoleon Bonaparte * Similar to style of Budha in rashi of Makara or Kumbha

The cramped or parochial quality may be transformed into disciplined communicative excellence if Budha is very strong or tightly structured by uttama-Shani.

  • Superman 1952-2004 tetraplegia Christopher Reeve * uttama-Budha.

  • UK-PM Path to Power 1925-2013 Margaret Thatcher * Budha + uttama-Shani = expressing the values of conservative, balanced, minimalistic government and anti-change traditional lifestyle.

Simplicity of Expression

Shani-yuti-Budha tends to speak in a simple, unvarying sound pattern. Often uses regionalized idiomatic phrasing. Budha + Shani may prefer the common speech register associated with the laboring classes or expressing a humble identity.

  • Aquero 1844-1879 St. Bernadette of Lourdes + Zukra. Characterized by her rural simplicity, Bernadette spoke a local peasant dialect and used a rudimentary agricultural vocabulary. Her name for the revelatory entity "Aquero" meaning "that" or "that one" also was never descriptively embroidered or made more complex. She never changed (Shani) the description (Budha) of her visions, and was ultimately declared unable to be coerced by the manipulations of religious politics.

One speaks in the rhythm of the common people. Plain speech. May grant the ability to explain abstract concepts using plain, common-sense terminology.

May be uncomfortable with the task of speaking or perhaps was raised to stay quiet as a sign of personal dignity and respect for a stable society.


If Shani well-placed (in kendra, in swakshetra, uttama) education and discipline can raise the spoken expression to heights of protocol-driven correctness.

If Shani has the dominant degree, and Budha is otherwise sharp and strong, may generate the"school-marm" type who judges and punishes the students for mis-use of grammatical conventions

If Budha has the higher degree or Budha is stronger in some other way (in swakshetra etc) the native may well understand the conventional speech rules yet over-ride or disregard them.

One may become an effective writer with discipline and practice. Requires very close attention to detail in any chosen profession.


Shani-yuti-Budha = usually a financially or commercially productive pairing. The question is whether the product is gained by honest means or not. If Shani's materialism dominates, or if Budha's discriminatory faculties are weak, the native may take an easy profit from ill gotten gains.

generally Professor Shani provides helpful dose of sober realism for all nativities except Simha lagna. Presuming that Professor Budha's mentality is healthy and Shani rules beneficial bhava, the combination occurring natally or during Shani's 2.3 year transit to Budha may be favorable for solid, careful, and crafty development of a structured logical enterprise.

Professor Shani's heaviest karma is ignorance, and Budha's most pronounced debility is superficiality. Shani's greatest asset is social justice whereas Budha's greatest skill is logical argumentation, explanation, and description.

Therefore outcome depends upon the dignity of these two friendly graha:

  • generally of sound mind

  • practical, skillful; crafty; verbally conservative, calcultating, and cautious

  • 6/8 angle to Surya or for the radical Simha lagna, tends toward dishonesty (ego) and possible reputation as a cheat

  • 6/8 angle to Chandra the rational judgment and pragmatic common sense may be clouded by emotional reactivity

Vimshottari Dasha implications

When the two (or more) graha involved in a yuti-yoga also happen to rule adjacentVimshottari Mahadasha, then the impact of the paired graha is stronger and longer lasting. There is much more time allotted to the development of the mahadasha theme or the pursuit of the mahadasha goal when two mahadasha-pathi are joined.

Shani-yuti-Budha effectively produces a continuous 36-year period of soberly diligent explanation and instruction.

Shani-yuti-Budha-yuti-Ketu effectively produces a continuous 43-year period of soberly diligent explanation and instruction but the results may be unintelligible or incoherent due to the highly abstract, dissolving nature of Ketu.

Dasha sandhi is normally a ligature-era of waning influence preceding a surge of the new energy from the new mahadasha becomes less a period of exhaustion and more a period of continuing vitality. When the two (or more) graha involved in a yuti-yoga also happen to rule adjacentVimshottari Mahadasha, the dasha-sandhi loses the waning, tiring effect and becomes an era of bridging continuation.

chidra-dasha (the final bhukti of each mahadasha) remain a designated period of forgiveness and unloading of unsustainable goals, but this release experience is not matched by a feeling of severance or depletion. Rather, the chidra-dasha release tends to be experienced as a mid-course correctionduring ongoing pursuit of the original goal.

Naturally, the overall conditions of the partner graha determine the nature of the outcomes of the extended Mahadasha period.

  • Theory of Relativity 1879-1955 Albert Einstein * Shani-yuti-nechha-bhanga-Budha-10 + Surya + Zukra-Meena-10. Although Einstein's life service involved work on secret government military projects due to his extraordinary uttama-Kuja-yuti-Rahu-8, his Shani-yuti-Budha-10 ensured that he never stopped teaching physics. He continued explaining the principles of Time and large structured systems to peers and students. Due to his Jyeztha Chandra, he was born into Budha period, and thus he did not experience the low-profile, dutiful instructional era of a continuous Shani-Budha period. Rather he taught science consistently in the background while his foreground activities were of a more explosive character reflecting Rahu-Mangala-8.

Shani-yuti-Budha is potentially very steady and capable of enduring much reiteration (often found in elementary school teachers and university science instructors). However for Karkata or Simha nativities Shani is less favorable as yuvatipathi-7 and randhresha-8 /rogesha-6 .

  • Secret Doctrine 1831-1891 Theosophy Helena Blavatsky * a very complex nativity concentrating in bhava-2 knowledge-history-treasuries a Simha cluster containing Shani, Budha, and the adventurous Kuja-yuti-Rahu. Her Shani Mahadasha began in 1875 (her age 44) with the founding of the Theosophical Society in Madras, India, for the purpose of organizing and promoting the theosophical histories, principles and descriptive information. She died in 1891 (age 59) during Shani-Rahu period after a diligent and dedicated 16-year period from Shani-Shani until Shani-Rahu. During this demanding Shani mahadasha influenced by Budha, Mangala, and Rahu she produced a prolific amount of writing, speaking, and explaining.

For Mesha nativities Professor Budha ruling 3 and 6 can provoke verbal conflict.

  • Tantra 1931-1990 professor OSHO Rajneesh + Chandra-yuti-Zukra + Mangala * is considered a brilliant philosopher. Nevertheless, OSHO experienced much trouble due to his articulation (Budha) of core principles including the topic of human sexuality (Budha-yuti-Kuja). His continuous Shani-Budha mahadasha periods started five years after his fleshdeath and thus the plodding, steady, repetitive explanations that ultimately do reach the plebiscite were more of a background feature of his incarnation (similar to Theory of Relativity 1879-1955 Albert Einstein). In his case it was the Rahu-Guru 34-year continuous period which provided the big excitement from his age 31 until fleshdeath, reflecting the mutual aspect between uttama-Guru-4 (communal lands) and Rahu-Meena-12 (sanctuary, enclosed activities).

Alternatively for the Thula lagna and the Vrishabha lagna, Professor Shani becomes a yogakaraka. For Kanya lagna, lagnesha Budha karmesha-10 is a significant career propellant.

Compartmentalization

Shani the normalizer and Budha the articulator are compatible friends. They typically produce a mentality that is mainstream and mid-range, with the most common modern mental outcome being socio-mental compartmentalization. If Shani is strong, the compartments may be very inflexible but if Shani is weaker there can be more opportunity for integration of the separate fields of perception.

Shani-yuti-Budha may develop a fixed, rule-defined mentality and also a capable commercial-administrative skillset. The rigidly bureaucratic attitude (Shani) along with the manual or managerial competency (Budha) may cooperate in lawful contexts, but often the speech-and-communication style is stiff and unyielding. One does not wish to share personal perceptions in the institutional workplace; as a result the presentation is rather stilted and the native may seem rather mechanical. In more personal settings such as neighborly or casual friendship, Shani's dour and cautious influence may cause the speech tends to be stripped of potentially controversial content, sloganistic and socially "safe".

Yet the native is often attracted to government and institutional work environments, and often specifically working with folks of the foundational classes. In these settings, the sobriety and stiff politeness of the communications is well matched to the need for demonstrations of respect and strict rules for acceptable behavior.

Compartmentalization is a rationalizing and distancing strategy. It can at least temporarily reduce life stress by sorting complexities into categories (Budha) then functioning in ways which ensure that the categories are stratified (Shani) so that normally the different categories of life do not interact. Compartmentalization allows people to get through their day and manage contradictory social expectations It can prevent the home life being disrupted by work, religion getting disrupted by politics, etc.

However if a person gets excessively compartmentalized one may start to act like a split personality, where several parts of their life become inaccessible to the other parts, and the right hand doesn't know what the left hand is doing.

Compartmentalization is often taught as a positive business survival skill, but it can also contribute to negative experiences such as intimate-relationship breakdown.Shani-yuti-Budha yoga is not necessarily problematic in relationships that do not require full disclosure, such as professional or collegial relationships. It becomes problematic in marriage and other holistic relationships which require more integrated participation and an honest willingness to discuss conflict.

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"And now my friends,

all that is true,

all that is noble,

all that is just and pure,

all that is loveable and gracious,

whatever is excellent and admirable -

fill all your thoughts with these things."

~~ Epistle to the Philippians 4:8