Graha * Bhava * Rashi * Gochara

Guru Main Page

Date Tables of Ingress-Egress Guru Transits * years 1900-2099

  1. transit samchara Guru via Mesha
  2. transit samchara Guru via Vrishabha
  3. transit samchara Guru via Mithunaya
  4. transit samchara Guru via Karkata
  5. transit samchara Guru via Simha
  6. transit samchara Guru via Kanya
  7. transit samchara Guru via Thula
  8. transit samchara Guru via Vrizchika
  9. transit samchara Guru via Dhanuzya
  10. transit samchara Guru via Makara
  11. transit samchara Guru via Kumbha
  12. transit samchara Guru via Meena

12-year transit cycles of Blessed Brihaspati

Samchara * Gochara

Guru * Brihaspati



Kaurpi * Korpi * Kita * Ketta

Vrushik * Vrizcika *

Vrizcikarazi * Vrizcikeza

Jupiter's transit through Scorpio

ruled by professor Mangala

effects of samchara Guru-Vrizchika via 12 bhava

radical Guru in Vrizchika

names for Vrizchika

more healing opportunities

broad opening of mysterious secrets, access to confidential information

fertility, insight into hidden realities

philosophical understanding of cycles of upheaval and disaster

wisely guided penetration into puzzles

unclouding of obscurities; lifting of veils


What is the typical duration of a Guru transit? Brihaspati travels through approximately one rashi per solar year.

The transit endures for one year generally, unless Brihaspati expands the length of His influence via vakra * retrograde motion.

How does Guru behave in transit via Vrischika?

Shri Guru = first and foremost a multiplier-expander .

Wherever He travels, the Deva-Guru brings qualities of expansion, optimism, inclusion, non-judgmental embrace and acceptance, open-mindedness, positive attitude, golden colors, multiplicity, abundance, providence, fertility, wisdom, largesse, and generosity.

Vrizchika provides an amicable and hospitable environment for Gochara Guru.

Mangala and Guru have a mutually friendly planetary relationship. They see each other as mitra-graha * fine friends * and they work cooperatively to integrate Mangala's energy of forward movement with Guru's wisdom of expansion and inclusiveness. Together this pair are able to promote development of cycles of death-and-instant-rebirth. However this energy usually favors the pioneers and is not as helpful for those who resist transformation.

What environments is Professor Guru able to expand, inspire, or enlighten during His visit?

Professor Kuja forces the war for truth. Guru gochara Vrizchika guides and preaches: when the student is ready, the teacher appears.

Guru and Mangala = good strong friends toward each other

Samchara Guru expands the karaka portfolio of Vrischika which represents the shocking transformation of identity from lifetime to lifetime, and from consciousness to consciousness during a single life.

The special topics of Kita include emergencies, expressions of secrecy, upheaval of hidden forces, eruption of profound truths and emergencies of medical, financial, political, social, sexual, and marital nature. Widowhood, sudden and unpredicted actions of the marital in-laws, eruptions of force such as volcanoes, tsunamis, and childbirth; secretly harmful actions such as intentional poisoning and undetected but widespread epidemics caused by environmental poisoning are all included under the aegis of Vrizchika the Scorpion.

Vrizchika is a distinctively vital and regenerative environment. Whereas Mesha controls birth, Vrizchika is rebirth. Mesha control fresh blood and bloody warfare; Vrizchika is menstrual blood and clandestine rituals of drinking blood.

Vrizchika's activities can be frightening whether concerning the uncertainty of emergency childbirth, intermediate poisonings and surgeries, or the disastrous conditions of the end of life. Vrizchika concerns the veiled, the secret, the hidden, the explosive, the occult, the obscured, the unknown - a terrain which is understood only by a few.

Vrizchika governs surgeons, miners, psychiatrists, all varieties of healers, midwives, tantriki, divers, plungers and plumbers, diggers, drillers, dynamiters, poisoners, stinging insects, bites and cuts, depth, tunnels, wells, alchemy, and certain varieties of sorcery. (However most sorcery, magic, and shamanistic spirit channeling belongs to bhava-12.)

The range of mysterious, secret, covered, masked, hidden, veiled, undisclosed, unexpected, unknown things tends to expand when Guru transits Vrischika.

Healing increases, transformation expands, secrets unfold (for those who are ready) and discovery on a grand scale may begin to manifest. On the material plane, the joint marital assets may increase while in-laws are generally beneficent. On the spiritual plane, great mysteries may be revealed.


Features of human life that Guru expands while traveling through Vrizchika include:

more healing

  • expansion of knowledge of secret cycles of rejuvenation, regeneration, and rebirth

expanded knowledge of poisons and their transformative capabilities

development of more varieties of surgical techniques

  • every variety of surgically created transformation, including gender reassignment, restoration of eyesight, fertility implants, and other invasive procedures which induce conditions that create a new identity, a new cycle, a new birth.

  • The hidden parts of the sexual-reproductive system (prostate, ovaries, uterus, and the hormones) benefit most from Guru's expansion of knowledge of the workings of the glandular and hormonal river pumps-and-flows.

Will Guru's expansion attempts be successful?

That depends on Vrizchika 's role in the individual nativity (including the nativities of nations).

Guru gochara Vrizchika * effect according to the Bhava receiving Guru as Guest for one year

Effects of samchara-Guru transiting 12 bhava

Within one's own personal world of fleshbody-home-relationships-work, a larger volume of doctrine opens the wisdom awareness to the ever-present availability of guidance when one is engaged in environments of trust, agreement, negotiation, balancing, matching, pairing, partnership, arranging, and diplomacy.

  1. If Vrizchika = bhava-1 * measured from Vrizchika radical lagna or measured from Vrischika-Chandra * Brihaspati obtains temporary dig-bala whilst moving across the tanu-bhava-1. * More opportunities to develop the vitality and forward-moving life-force. The flesh-body can seem temporarily rather expansive during this one-year transit, mirroring similar expansions in the matching astral plane-body and the mentally responsive etheric-plane body. One may feel more inclined toward healing activities that have a philosophical component, such as tantric initiation. The mid-section of the body may take on extra moisture. The physical body size may expand due to availability of larger amounts of watery-elements entering the cellular structures. One's attribute-cluster personality may temporarily embody the Guru-sponsored virtues of generosity, fertility, charity, wisdom, and jovial humor. The scope of each individual graha residing in bhava-1 is expanded by contact from gochara Guru, and the bhava which are ruled by graha-in-Vrizchika are fertilized. See also behaviors of radical Guru in bhava-1

  2. If Vrizchika = bhava-2 * measured from Thula radical lagna or measured from Thula-Chandra * expanded availability of tart-sour foods, wiser and more generous speech, richer production of songs and stories, expanded development of secret treasuries such as libraries of sacred teachings, databases, and collections of worthy objects; fertility of the animal herds, greater knowledge of family lineage, history and languages, etc. All broadening and widening is experienced with a jovial appreciation of transformative, recycling values. Enrichment of the knowledge-content of the family lineage, and empowerment of the wisdom-content of the spiritual lineage. The scope of each individual graha residing in bhava-2 is expanded by contact from gochara Guru, and the bhava which are ruled by graha-in-Vrizchika are fertilized.

  3. If Vrizchika = bhava-3 * measured from Kanya radical lagna or measured from Kanya-Chandra * increased frequency of communicative events. Guru casts transitory drishti upon 7-9-11 expanding also the contracts, beliefs, and social networks. More business transactions, cohorts, explanations, descriptions, instructions, trainings, publications, and team meetings. Expands the scope of all messaging media, including writing. Broadens the size and diversity of the audience. Temporary increase in development of itineraries for short-term travel, holiday tours, conference attendance, seminars and short courses. Opens access to apprenticeships and internships. Content of the messages may seem more generous, inclusive, and guiding in nature. Expansive, theoretical Guru is less comfortable in a natural bhava of specific, practice-oriented Professor Budha. During Brihaspati's transit via bhava-3, publications may announce a tantric, initiatory scriptural doctrine, principle, or theory in a presumptuous, ponderous or pedantic style, emphasizing a philosophical perspective but perhaps lacking sufficient explanations or examples. The scope of each individual graha residing in bhava-3 is expanded by contact from gochara Guru, and the bhava which are ruled by graha-in-Vrizchika are fertilized.

  4. If Vrizchika = bhava-4 * measured from Simha radical lagna or measured from Simha-Chandra * More opportunities to develop the home life, including expansion of the shelters, extension of the fences or property boundaries, and cultivation of additional farmlands and fisheries. Activities of parenting, caretaking, and protection of the vulnerable are blessed and available nutrient is abundant. Mining, diving, plumbing, and drilling into the subterranean levels may broaden in scope. Schools of all kinds may multiply attending particularly to curriculum of self-transformation, while multi-cultural tolerance increases in the homeland (4). Transportation options diversify and extend; additional vehicles may be provided. Priests of the folk religion may conduct comforting rituals in one's home, often of a mysterious nature, particularly burials and building consecration according to the ancient doctrine. The scope of each individual graha residing in bhava-4 is expanded by contact from gochara Guru, and the bhava which are ruled by graha-in-Vrizchika are fertilized.

  5. If Vrizchika = bhava-5 * measured from Karkata radical lagna or measured from Karkata-Chandra lagna * Enhances the awareness of theatrical and political charisma, and calls attention to the divine brilliance of the children, including eager students, junior role-players or dramatic understudies. Creativity acquires a regenerative, rebirthing quality and increases in matters of expository philosophy and its theatrical expression. Scholars of world religions and theoretical sciences display their native genius via discourse on topics of reincarnation, initiation rituals, and eternal thematic cycles. Politicians expand their understanding of the role of entertainments within the political process, particularly appealing dramatization of narratives of death-and-rebirth and broad encompassing scope of the healing process. Due to Guru-Vrizchika's expansive drishti cast from bhava-5 upon tanu-bhava-1, the flesh-body can expand temporarily during this one-year transit; for those desiring to reproduce, fertility is enhanced. The scope of each individual graha residing in bhava-5 is expanded by contact from gochara Guru, and their bhava being ruled by graha-in-Vrizchika are fertilized.

  6. If Vrizchika = bhava-6 * measured from Mithunaya radical lagna or measured from Mithuna-Chandra lagna * the scope of imbalance may expand due to availability of more disguised poisons which may appear to be forms of self-medication. In particular the sexual-reproductive system is of concern. Guru casts transitory drishti upon 10-12-2 expanding also the professional duties, the spiritual guidance, and the hoard or herd. The number of accusatory litigations, broken promises or unsatisfied contracts may increase. Even so, one's philosophical attitude toward temporary conflict may be warmly humanistic and tolerant of the faults of others. For physicians, a period a broader insight into multidimensional health science with a special interest in sexual health. Optimism for positive health outcome and expansion of the range of considerations within the medical treatment plans. Pharmacy and medicaments are wisely compounded. Increases the quantity and diversity of unbalanced personalities in the daily narrative, particularly those reciting the sacrificial liturgy of the victim. Expansive, principled-in-perspective Guru Graharaja is less comfortable in a natural bhava of narrowly argumentative, detail-fixated Professor Budha. The scope of each individual graha residing in bhava-6 is expanded by contact from gochara Guru, and the bhava which are ruled by graha-in-Vrizchika are fertilized.

  7. If Vrizchika = bhava-7 * measured from Vrishabha radical lagna or measured from Vrishabha-Chandra lagna * More opportunities to develop acts of charity, generosity, and wisdom in context of relationships both business and personal. Guru casts transitory drishti upon 11-1-3 expanding also the social networks, the physical body appearance, and the communicative mentality. Expansive, inclusive one-to-many Guru is less comfortable in a natural bhava of one-to-one exclusive-contract Professor Shukra. However the partners are expanding their inclusiveness of perspective even while maintaining exclusivity of contractual terms in the committed relationship. Multiple partnerships, numerous advisors, much consultation this year albeit the interactions may have an undisclosed or secretive quality. Divine wisdom easily available regarding the human-to-human alliances, promise-making, avowal. Expansion of the acts of pairing and partnership. Every question has a doctrinal answer, if only the question would be asked. The scope of each individual graha residing in bhava-7 is expanded by contact from gochara Guru, and the bhava which are ruled by graha-in-Vrizchika are fertilized.

  8. If Vrizchika = bhava-8 * measured from Mesha radical lagna or measured from Mesha-Chandra * increases the number and frequency of identity-transforming events and occasions of receiving confidential information. Guru casts transitory drishti upon 12-2-4 expanding also the private spiritual guidance, the hoards-and-herds, and property ownership or schooling. There are more emergencies but they are easier to understand. Enlivened teachings from hidden sources are emerging into the physical world. More opportunities for development of occult wisdom. Expansion of perspective regarding the unseen forces; greater tolerance for the sudden, the unexpected or the frightening. For surgeons, midwives and emergency-responders, more resources permit a greater scope of action. Veiled, curtained, masked environments are preferred for initiation ceremonies. One may be granted to vision to see the divinity hiding behind the reality; to see the cosmic monasteries hiding behind a facade of globally connected universities and modern centers of higher learning. Baptism by oil (8) and water; christening; rituals of immersion. Secrets of finding the hidden apertures and portals may be revealed. Discovery of life-force from masked origins, surprising potency. Generous conditions of fiery rebirth. Occult bonds of understanding with the Naga Kingdom. Brihaspati will send drishti to 12-2-4 therefore if other factors support it, generous inheritance from the estate of the ancestors (12) family of origin (2) or parents (4). The scope of each individual graha residing in bhava-8 is expanded by contact from gochara Guru, and the bhava which are ruled by graha-in-Vrizchika are fertilized.

  9. If Vrizchika = bhava-9 * measured from Meena radical lagna or measured from Meena-Chandra * due to Guru-drishti cast from bhava-9 upon tanu-bhava-1. Guru casts transitory drishti upon 1-3-5 expanding also the physical girth, the communicative mentality, and the charismatic solipsism. More opportunities to engage in philosophical discourse with the sangha, more world travel, more theory, more understanding of humanistic truths in sacred teachings. Proliferation of professors , priests, proselytes, presbyters, preachers, popes, pater-nostra and in particular the tantric gurus, the alchemists, and the philosophers of recycling lives. Growth of the sangha.. Father-figures engaged in temple discourse or university theory, while generous in spirit and sincerely wishing to spread (Guru) their wisdom, may be prone to expressing the doctrine via experiential sexualized transformative teachings. It is not so much high-minded as human-minded. Extrasensory perception is favored as a means toward wisdom and the penetrating reading of sacred scripture may crack open the presumptions and increase the mind's viewpoint quite widely. The scope of each individual graha residing in bhava-9 is expanded by contact from gochara Guru, and the bhava which are ruled by graha-in-Vrizchika are fertilized.

  10. If Vrizchika = bhava-10 * measured from Kumbha radical lagna or measured from Kumbha-Chandra * The range of professional leadership and social reputation may expand due to increased availability of venues for public display of Guru-guidance capabilities. More public visibility, wearing many hats in career, multiple responsibilities. Excellent transit for Guru-types serving in guidance roles such as professors, preachers, and proselytizers, so long as they are willing to accept leadership positions. Guru brings sacerdotal activities into public institutions, particularly the ceremonial investiture of leaders and gratitude offered to those of dignified social rank. Radically transformative global viewpoint provides sudden fueled drilling into to the core empowerment underlying the bureaucracy. The leader may see things that one has never seen before, due to a reinvigorating action which grants a new view upon old laws and policies. Expands professional opportunities at the peak of the social pyramid. In all of the regulatory, governing environments, the social-ordering movements of life are infused with a spirit of greater penetrating awareness of the ineffable processes of the cycle of birth-and-death. Guru casts transitory drishti upon 2-4-6 expanding also the hoards-and-herds, the property ownership and cultural roots, and the remediative, medicinal understandings of the victim population and how to serve them. The scope of each individual graha residing in bhava-10 is expanded by contact from gochara Guru, and the bhava which are ruled by graha-in-Vrizchika are fertilized.

  11. If Vrizchika = bhava-11 * measured from Makara radical lagna or measured from Makara-Chandra * More opportunities to develop the network of friendships. Opening of social connections and gain of new friends. Existing friendships expose secret connections and discoveries may shock some participants. More large-group events. Easier to understand the interworkings of systems and networks from the tiniest spider web to the greatest multiverse. It is easier to understand the larger, more comprehensive system of death-and-rebirth which refreshes and rejuvenates the world. Economic expansion, temporary increase in profitability, gain from products of the investigations and deep-diving, plumbing, drilling, or explosives. Multiple sources of marketplace income some of them undisclosed sources and prone to link with healing webs. Guru casts transitory drishti upon 3-5-7 expanding also the media-messaging, the creative gaming, and the contractual bargaining toward access to the secrets of the partner. The scope of each individual graha residing in bhava-11 is expanded by contact from gochara Guru, and the bhava which are ruled by graha-in-Vrizchika are fertilized.

  12. If Vrizchika = bhava-12 * measured from Dhanuzya radical lagna or measured from Dhanuzya-Chandra * more frequent dreams and night visions may contain more philosophical wisdom. Guru casts transitory drishti upon 4-6-8 expanding also the knowledge of ancient roots, understanding of poison transformable into medicine, and surgery both physical and psychic. More sanctuary spaces, more occasions for contemplative thought. Great expansion of the imagination which may reveal secrets of nature and expose transformations that were hidden from the conscious mind. Teachings from the ancestor guides and benevolent disembodied beings are enhanced and expanded; they are working to expand the scope of regenerative understanding. Dreams speak in symbols that increased one's faith in the wisdom of shocking eruptions of unexpected force. It is intuited how these trauma may facilitate growth of wisdom. Spiritual guidance from urgently insistent ancestors who show the way and guide to the shore like ferrymen. Divinations about disasters, catastrophic change, and identity rebirth are favored. Opportunities for travel to distant lands may develop. More sanctuary spaces welcome the meditator, more secluded private artistic studio time, more research opportunities in the secluded laboratories, more invisible expansions of intuition and insight. More of a reflective component in legal thinking, more sleep , more contemplation, more inner guidance toward large-scale inquiry. In all of the meditative, imaginative environments, the intuitive, clairsentiently guided movements of life are infused with a spirit of greater penetrating awareness of the ineffable processes of the cycle of birth-and-death. The scope of each individual graha residing in bhava-12 is expanded by contact from gochara Guru, and the bhava which are ruled by graha-in-Vrizchika are fertilized.

Naturally, if the transit of Guru via Vrizchika occurs simultaneously with an important Vimshottari Dasha period of Guru raharaja, such as a Guru bhukti * particularly Guru-Guru swabhukti * then expansion and proliferation of scope is multiplied.


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