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Graha * Bhava * Rashi * Gochara


Guru Main Page * radical Guru-Thula

Guru Transit table * years 1900-2099

  1. transit samchara Guru via Mesha
  2. transit samchara Guru via Vrishabha
  3. transit samchara Guru via Mithunaya
  4. transit samchara Guru via Karkata
  5. transit samchara Guru via Simha
  6. transit samchara Guru via Kanya
  7. transit samchara Guru via Thula
  8. transit samchara Guru via Vrizchika
  9. transit samchara Guru via Dhanuzya
  10. transit samchara Guru via Makara
  11. transit samchara Guru via Kumbha
  12. transit samchara Guru via Meena

12-year transit cycles of Blessed Brihaspati


Samchara * Gochara

Guru * Brihaspati

via

Thula

Thauli * Vanika * Dhata

Yugya * Zugos * Libra * Libretis

names for Thula


Jupiter transit through Libra

ruled by Professor Shukra


effects of samchara Guru-Thula via 12 bhava

radical Guru-Thula

Professor Guru, master of one-to-many preaching, has an adversarial relationship to Professor Shukra, master of one-to-one relationships. For Guru, the sensual materialism of Shukra creates a shatru-graha *enemy.

Greater Expansion of Diplomatic Negotiations

Increased Scope of Trusts, Deals, Promises, Covenants, Vows

Many Bargains, Many Contracts, Many Arrangements

Proliferation of Partnerships and Agreements

Wisdom and Faith from Balanced Understanding

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St. Mikhael's Cathedral in Izhevsk in Udmurtia (Russ) * Свято-Михайловский собор в Ижевске

How long is the typical duration of a Guru transit?

Brihaspati travels through approximately one rashi per solar year.

The transit endures for one year generally, unless Brihaspati expands the length of His influence via vakragati * retrograde motion.

How does Guru behave in transit via Thula?

Shri Guru = first and foremost a multiplier-expander .

Wherever He travels, the Deva-Guru brings qualities of expansion, optimism, inclusion, non-judgmental embrace and acceptance, open-mindedness, positive attitude, golden colors, multiplicity, abundance, providence, fertility, wisdom, generosity, and largesse.

However, Thula is not a particularly hospitable environment for traveling Professor Guru.

Brihaspati suffers a satru-graha adversarial planetary relationship with sensual, relationship-oriented Professor Shukra.

All graha feel either friendly or neutral toward theoretical, philosophical Professor Guru who is the teacher of all deities. No graha sees Guru as an enemy. Therefore Shukra respects Guru. However, in regard to the doings of Professor Shukra, wise Brihaspati sees the pleasure-loving, agreement-seeking, bargaining, balancing, compare-and-contrast, one-to-one, human-to-human and human-to-nonhuman as an enemy.

Gochara Guru-Thula develops the understanding that trust in Divine Design is rewarded with wisdom. Brihaspati preaches in the venue of human-to-human relationships and (increasingly, also) in the experience of human relationships to other species, both galactic and terrestrial. The covenant, the promise, the agreement, the troth and the vow become Guru's preferred classrooms for the duration of this transit.

Which environments is Professor Guru able to expand, inspire, or enlighten during His visit?

In Professor Shukra's human-relationship rashi of Thula

  • Guru's capability to expand the divine wisdom teachings is pulled down to Earth by the dominant human social-material concerns of the yugya-rashi environment.

  • Matters of legal contracts, diplomatic negotiations, and brokered deals consume most of the teacher-preacher energy which ideally would have moved into consciousness of the higher realm above the petty human.

  • Guru's guidance may direct one to acquire broader knowledge of architecture, weaving, textiles, and delicate social arrangements (such as seating patterns at a formal dinner.)

  • Guru the ruler of Dharma presents the truth As It Is.

  • Brihaspati is not comfortable or empowered in the role of earth-bound deal-maker.

When one-to-many preacher-teacher Brihaspati is shoe-horned into the role of one-to-one negotiator and adjudicator, the audience for His generous preaching is much reduced. Guru-Thula may feel that He is "preaching in the wind".

Expanded philosophical development in the practice of making Fair Contracts

Guru expands the scope and amount of social and financial justice by providing a temporary expansion of opportunity to craft balanced contracts for people who are already participating in various relationships

  • However it is important to appreciate that Professor Guru does not interfere with the human social legal system

  • Brihaspati adjusts it slightly to expand the range of persons who gain access to fair treatment, parity, equity, harmonious relationships

  • When in Thula, the Teacher-Preacher pontificates broadly upon the topic of human relationships and concepts of Equity, Balance, and Justice

The occasional effect of Guru's preaching upon higher perspectives can be that people rally to the higher calling and act more fairly in their human-to-human contractual dealings.

Usually Gochara Guru simply multiplies the number of partnerships, relationships, agreements, contracts, and situations wherein a broad perspective opens the possibility of achieving an alliance. Both marital balance and the"social contract" of the individual's relationship to governance entities are helped by a general attitude of tolerance for diversity.

Brihaspati in transit through Thula may lightly enhance an overall faith in the potential benefits of approaching the world of contracts and agreements with an attitude of goodwill and compassion.

International Diplomacy expands

Guru's transit through Thula usually signals a significant improvement in international (Guru) relations due to an uplifted appreciation of the value (Zukra) of consistent and well-intended extensions via formal and informal diplomacy

Thula the natural environmental is naturally focus upon the marital, contractual, interpersonal, inter-financial, and diplomatic concerns of the human social relationships. Professor Guru 's exhortation to take a higher view of the concept of equity is rarely heeded in the weigh-and-compare Thula-realm.

If Guru contacts Chandra-Thula

Guru-ruled Meena-rashi = 6th-from-Chandra

Human-to-Human partnership Shukra ruler of Thula-Chandra sees Human-to-Divine philosopher Brihaspati as a samagraha * neutral.

Luckily, global, philosophical Guru sees local, habitual Chandrama as a sama-graha * neutral.

Generally, Guru's once-every-12-years, year-long incursion into Thula * Vanika * can be expected to produce only minimal disturbance in matters of Chandra's occupied bhava.

The downside may a year-long over-expansion in the physical world leading to temporary water-weight-gain perhaps as a hormonal stress-reaction to abundance of easily available sugars and multiple relationship negotiations (Thula) in matters of Chandra's occupied bhava.

It is a splendidly fertile transit albeit there may be early conflict on fertility matters due to Guru's rulership of theoretical, ideological Dhanushya 6th-from-Chandra.

Agents of the turbulence are often Guru-folk such as professors, philosophers, indoctrinators, exegetes and proselytes, those in the guru-role, priests of the divinity cults.

For one in the wife-figure, Guru represents the husband and husband figures in their abundance role as fertilizers.

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Kremlin Cathedral

Guru gochara Thula Vanika * effect according to the Bhava receiving Guru as Guest for one year

Effects of samchara-Guru transiting 12 bhava

Within one's own personal world of fleshbody-home-relationships-work, a larger volume of doctrine opens the wisdom awareness to the ever-present availability of guidance when one is engaged in environments of trust, agreement, negotiation, balancing, matching, pairing, partnership, arranging, and diplomacy.

  1. If Thula = bhava-1 * measured from Thula radical lagna or measured from Thula-Chandra * Brihaspati obtains temporary dig-bala whilst moving across the tanu-bhava-1. * More opportunities to develop the vitality and forward-moving life-force. The flesh-body can seem temporarily rather sensually expansive during this one-year transit, mirroring similar expansions in the matching astral plane-body and the mentally responsive etheric-plane body. One may feel more inclined toward balancing activities that have a philosophical component, such as hatha-yoga. The mid-section of the body may take on extra air. The physical body size may expand due to availability of larger amounts of air-elements entering the cellular structures. One's attribute-cluster personality may temporarily embody the Guru-sponsored virtues of generosity, fertility, charity, wisdom, and jovial humor. In all of the physical, kinetic environments, the birthing movements of the life-force are infused with a spirit of greater fairness, equability, and balance. The scope of each individual graha residing in bhava-1 is expanded by contact from gochara Guru, and the bhava which are ruled by graha-in-Thula are fertilized. See also the more enduring behaviors of radical Guru in bhava-1

  2. If Thula = bhava-2 * measured from Parthya radical lagna or measured from Kanya-Chandra * expanded availability of sweet foods , wiser and more generous speech, richer production of songs and stories, expanded development of treasuries such as libraries of sacred teachings, databases, and collections of worthy objects; fertility of the animal herds , greater knowledge of family lineage, history and languages, etc. All broadening and widening is experienced with a jovial appreciation of balanced values. Enrichment of the knowledge-content of the family lineage, and empowerment of the wisdom-content of the spiritual lineage. In all of the storing, conservative, containerizing environments, the preservation of value is infused with a spirit of greater fairness, equability, and balance. The scope of each individual graha residing in bhava-2 is expanded by contact from gochara Guru, and the bhava which are ruled by graha-in-Thula are fertilized. See also the more enduring behaviors of radical of radical Guru in bhava-2

  3. If Thula = bhava-3 * measured from Simha radical lagna or measured from Simha-Chandra * increased frequency of communicative events. More business transactions , explanations, descriptions, instructions, trainings, publications, and team meetings. Expands the scope of all messaging media, including writing. Broadens the size and diversity of the audience. Temporary increase in development of itineraries for short-term travel, holiday tours, conference attendance, seminars and short courses. Opens access to apprenticeships and internships. Content of the messages may seem more generous, inclusive, and guiding in nature. Expansive, theoretical Guru is less comfortable in a natural bhava of specific, practice-oriented Budha. During Brihaspati's transit via bhava-3, publications may announce a scriptural doctrine, principle, or theory in a presumptuous, ponderous or pedantic style, emphasizing a philosophical perspective but perhaps lacking sufficient explanations or examples. In all of the communicative, signaling environments, the interactions of the cohort are infused with a spirit of greater fairness, equability, and balance. The scope of each individual graha residing in bhava-3 is expanded by contact from gochara Guru, and the bhava which are ruled by graha-in-Thula are fertilized. See also the more enduring behaviors of radical of radical Guru in bhava-3

  4. If Thula = bhava-4 * measured from Karkata radical lagna or measured from Karkata-Chandra lagna * More opportunities to develop the home life, including expansion of the shelters, extension of the fences or property boundaries, and cultivation of additional farmlands and fisheries. Activities of parenting, caretaking, and protection of the vulnerable are blessed and available nutrient is abundant. Marine environments, estuaries, and watery grounds may broaden. Schools of all kinds, particularly the local extensions of great universities, may multiply while multi-cultural tolerance increases in The homeland . Transportation options diversify and extend; additional vehicles may be provided. Priests of the folk religion may conduct comforting rituals in one's home, particularly burials and building consecration according to the ancient doctrine. In all of the localized, settled cultural environments, the customary rhythms of life are infused with a spirit of greater fairness, equability, and balance. The scope of each individual graha residing in bhava-4 is expanded by contact from gochara Guru, and the bhava which are ruled by graha-in-Thula are fertilized. See also the more enduring behaviors of radical of radical Guru in bhava-4

  5. If Thula = bhava-5 * measured from Mithunaya radical lagna or measured from Mithuna-Chandra lagna * Enhances the awareness of theatrical and political charisma, and calls attention to the divine brilliance of the children , including eager students, junior role-players or dramatic understudies. Creativity increases in matters of expository philosophy and its theatrical expression. Scholars of world religions and theoretical sciences display their native genius via precise logical argumentation and proofs. Politicians expand their understanding of the role of entertainments within the political process, particularly appealing dramatization of narratives of logical analysis and broad encompassing scope of the reasoning process. Due to Guru-Thula's expansive drishti cast from bhava-5 upon tanu-bhava-1, the flesh-body can expand temporarily during this one-year transit. In all of the center-stage, performance-art, gaming and display environments, the charismatic sparkling celebrity focus is infused with a spirit of greater fairness, equability, and balance. The scope of each individual graha residing in bhava-5 is expanded by contact from gochara Guru, and their bhava being ruled by graha-in-Thula are fertilized. Thula are fertilized. See also the more enduring behaviors of radical of radical Guru in bhava-5

  6. If Thula = bhava-6 * measured from Vrishabha radical lagna or measured from Vrishabha-Chandra lagna * the scope of imbalance may expand due to availability of more indigestible toxins and more options for self-medication. In particular the kidneys and other paired-organs are of concern. The number of accusatory litigations, broken promises or unsatisfied contracts may increase. Even so, one's philosophical attitude toward temporary conflict may be warmly humanistic and tolerant of the faults of others. For physicians, a period a broader insight into multidimensional health science with a special interest in diet and digestion. Optimism for positive health outcome and expansion of the range of considerations within the medical treatment plans. Pharmacy and medicaments are wisely compounded. Increases the quantity and diversity of unbalanced personalities in the daily narrative, particularly those reciting the sacrificial liturgy of the victim. Expansive, principled-in-perspective Guru Graharaja is less comfortable in a natural bhava of narrowly argumentative, detail-fixated Budha. In all of the problematic, litigious, accusationl environments, the clinical treatments of imbalance are infused with a spirit of greater fairness, equability, and balance. The scope of each individual graha residing in bhava-6 is expanded by contact from gochara Guru, and the bhava which are ruled by graha-in-Thula are fertilized. Thula are fertilized. See also the more enduring behaviors of radical of radical Guru in bhava-6

  7. If Thula = bhava-7 * measured from Meza radical lagna or measured from Mesha-Chandra * More opportunities to develop acts of charity, generosity, and wisdom in context of relationships both business and personal. Expansive, inclusive one-to-many Guru is less comfortable in a natural bhava of one-to-one exclusive-contract Shukra. However the partners are expanding their inclusiveness of perspective even while maintaining exclusivity of contractual terms in the committed relationship. Multiple partnerships, numerous advisors, much consultation this year. Divine wisdom easily available regarding the human-to-human alliances, promise-making, avowal. Expansion of the acts of pairing and partnership. Every question has an answer, if only the question would be asked. In all of the agreement-seeking, trust-entering environments, the bargaining and arranging are infused with a spirit of greater fairness, equability, and balance. The scope of each individual graha residing in bhava-7 is expanded by contact from gochara Guru, and the bhava which are ruled by graha-in-Thula are fertilized. Thula are fertilized. See also the more enduring behaviors of radical of radical Guru in bhava-7

  8. If Thula = bhava-8 * measured from Meena radical lagna or measured from Meena-Chandra * Guru is lagnesha bringing the personality more emphatically into the realm of camouflaged wisdom and emergency transformations during this transit. Increases the number and frequency of identity-transforming events and occasions of receiving privileged information. There are more emergencies but they are easier to understand. Enlivened teachings from hidden sources are emerging into the physical world. More opportunities for development of occult wisdom. Expansion of perspective regarding the unseen forces; greater tolerance for the sudden, the unexpected or the frightening. For surgeons, midwives and emergency-responders, more resources permit a greater scope of action. Clinical medical or customer-service environments are preferred for initiation ceremonies. One may be granted to vision to see the divinity hiding behind the reality; to see the cosmic monasteries hiding behind a facade of globally connected universities and modern centers of higher learning. Baptism by oil (8) and water; christening; rituals of immersion. Secrets of finding the hidden balance point may be revealed. Discovery of life-force from yin-yang contact fit, surprising potency. Generous conditions of fiery rebirth. Occult bonds of understanding with the Naga Kingdom. Brihaspati will send drishti to 12-2-4 therefore if other factors support it, generous inheritance from the estate of the ancestors (12) family of origin (2) or parents (4). In all of the transformative, undisclosed environments, the secret forces are infused with a spirit of greater fairness, equability, and balance. The scope of each individual graha residing in bhava-8 is expanded by contact from gochara Guru, and the bhava which are ruled by graha-in-Thula are fertilized. Thula are fertilized. See also the more enduring behaviors of radical of radical Guru in bhava-8

  9. If Thula = bhava-9 * measured from Kumbha radical lagna or measured from Kumbha-Chandra * due to Guru-drishti cast from bhava-9 upon tanu-bhava-1. More opportunities to engage in philosophical discourse with the sangha, more world travel, more theory, more understanding of humanistic truths in sacred teachings. Proliferation of professors , priests, proselytes, presbyters, preachers, popes, pater-nostra. Father-figures engaged in temple discourse or university theory, while generous in spirit and sincerely wishing to spread (Guru) their wisdom, may be prone to expressing the doctrine via philosophical reasoning particular the logic of language. It is not so much high-minded as human-minded. Extrasensory perception is favored as a means toward wisdom and the careful exegesis of sacred scripture may open the mind quite widely. In all of the preaching, doctrinal, theoretical environments, the quest for philosophical wisdom is infused with a spirit of greater fairness, equability, and balance. The scope of each individual graha residing in bhava-9 is expanded by contact from gochara Guru, and the bhava which are ruled by graha-in-Thula are fertilized. Thula are fertilized. See also the more enduring behaviors of radical of radical Guru in bhava-9

  10. If Thula = bhava-10 * measured from Makara radical lagna or measured from Makara-Chandra * The range of professional leadership and social reputation may expand due to increased availability of venues for public display of Guru-guidance capabilities. More public visibility, "wearing many hats " in career, multiple responsibilities. Excellent transit for Guru-types serving in guidance roles such as professors, preachers, and proselytizers, so long as they are willing to accept leadership positions. Guru brings sacerdotal activities into public institutions, particularly the ceremonial investiture of leaders and gratitude offered to those of dignified social rank. Long and detailed sermons providing many examples of the leader's regulatory plans Expands professional opportunities at the peak of the social pyramid. In all of the legislative, regulatory environments, the quest to maintain the social order is infused with a spirit of greater fairness, equability, and balance. The scope of each individual graha residing in bhava-10 is expanded by contact from gochara Guru, and the bhava which are ruled by graha-in-Thula are fertilized. Thula are fertilized. See also the more enduring behaviors of radical of radical Guru in bhava-10

  11. If Thula = bhava-11 * measured from Dhanuzya radical lagna or measured from Dhanuzya-Chandra measured from * Guru is lagnesha bringing the personality more emphatically into the realm of economic participation and networks of friendship during this transit. More opportunities to develop the community linkages. Opening of social connections and gain of new friends. Existing friendships pleasant and harmonious. More large-group events. Easier to understand the interworkings of systems and networks from the tiniest spiderweb to the greatest multiverse. Natural appreciation of the systems of conservation of energy exchange. Many friendships developing from the peer arrangements. Expansion of equable and fair assemblies, fayres, and large gatherings. In all of the networked, socially linked environments, the community of association is infused with a spirit of greater fairness, equability, and balance. The scope of each individual graha residing in bhava-11 is expanded, and the bhava ruled by graha-in-Thula are fertilized. Economic expansion, temporary increase in profitability, gain from products of the labor, from preaching and professing to those engaged in meditation, negotiation, bargaining, and arranging, from university work and international aid networks. Multiple sources of marketplace income. Thula are fertilized. See also the more enduring behaviors of radical of radical Guru in bhava-11

  12. If Thula = bhava-12 * measured from Vrizchika radical lagna or measured from Vrischika-Chandra * more frequent dreams and night visions may contain more philosophical wisdom. Great expansion of the imagination yet the vision is specific and detailed; one may envision complete work plans. Relationships with the ancestor guides and benevolent disembodied beings are enhanced and expanded; they are working to expand the scope of balanced understanding. Dreams speak in symbols that increased one's faith in the wisdom of fair contracts. Spiritual guidance from gracious peers who show the way and guide to the shore like ferrymen. Divinations about relationships are favored. Opportunities for travel to distant lands may develop. More sanctuary spaces welcome the meditator, more secluded private artistic studio time, more research opportunities in the secluded laboratories, more invisible expansions of intuition and insight. More of a reflective component in legal thinking, more sleep , more contemplation, more inner guidance toward large-scale inquiry. In all of the imaginative, intuitive environments, the spiritual guidance and insight is infused with a spirit of greater fairness, equability, and balance. The scope of each individual graha residing in bhava-12 is expanded by contact from gochara Guru, and the bhava which are ruled by graha-in-Thula are fertilized. Thula are fertilized. See also the more enduring behaviors of radical of radical Guru in bhava-12

Naturally, if the transit of Guru via Thula occurs simultaneously with an important Vimshottari Dasha period of Guru raharaja, such as a Guru bhukti * particularly Guru-Guru swabhukti * then expansion and proliferation of scope is multiplied.

Will Guru's expansion attempts be successful? That depends on Thula 's role in the individual nativity under consideration, including the nativities of nations, planets, and galaxies.
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