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Graha * Bhava * Rashi * Gochara


Guru Main Page

Date Tables of Ingress-Egress Guru Transits * years 1900-2099

  1. transit samchara Guru via Mesha
  2. transit samchara Guru via Vrishabha
  3. transit samchara Guru via Mithunaya
  4. transit samchara Guru via Karkata
  5. transit samchara Guru via Simha
  6. transit samchara Guru via Kanya
  7. transit samchara Guru via Thula
  8. transit samchara Guru via Vrizchika
  9. transit samchara Guru via Dhanuzya
  10. transit samchara Guru via Makara
  11. transit samchara Guru via Kumbha
  12. transit samchara Guru via Meena

12-year transit cycles of Blessed Brihaspati


Samchara * Gochara

Brihaspati

via

Simha * Singha * Leya

Jupiter's transit through Leo * Leonis

ruled by Professor Surya * Khaga


effects of samchara Guru-Singha via 12 bhava

natal Guru-Simha

names for Simha

Greater Expansion of Political Confidence

Increased Scope of Dramatic Performance

Many Offerings at the Highest Point in the Sky, at the Mountaintop (Simha)

Proliferation of Hot, Dry, Bright Environments

Wisdom and Faith from Central Source

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What is the typical duration of a Guru transit?

Brihaspati travels through approximately one rashi per solar year.

The transit endures for one year generally, unless Brihaspati expands the length of His influence via vakra * retrograde motion.

How does Guru behave in transit via Simha?

Shri Guru = first and foremost a multiplier-expander .

Wherever He travels, the Deva-Guru brings qualities of expansion, optimism, inclusion, non-judgmental embrace and acceptance, open-mindedness, positive attitude, golden colors, multiplicity, abundance, providence, fertility, wisdom, generosity, and largesse.

Simha is an amicable and hospitable environment for traveling Professor Guru.

Brihaspati enjoys a mutual mitra-graha friendly planetary relationship with radiant, confident, center-stage Professor Surya.

All graha feel either friendly or neutral toward theoretical, philosophical Professor Guru who is the teacher of all deities. No graha sees Guru as an enemy. Therefore Surya respects Guru implicitly. In regard to the doings of Professor Surya, wise Brihaspati sees the dramatic, glittering, warming, bright light-shining and confident Professor Ravi as a reliable friend.

What environments

is Professor Guru able to

expand, multiply, or indoctrinate

during His visit?

In Surya's bright, glittering, charismatic, confident, intelligent, political, theatrical, royal, celebratory, radiant, center-stage rashi of Simha

  • Guru's capability to expand the divine wisdom teachings is dramatized by the brilliant, ego-centric intelligence of the Simha-rashi environment.

  • Behaviors of Simha = charismatic self-expression, playing games, royal ceremonies, displays of celebrity prestige, dramatic costume and artistic performance, works of literary genius, individual intelligence, political activism, claims to personal entitlement

  • Brihaspati's guidance may direct the native to acquire expanded capacity for dramatic performance, engagement with celebrities and royalty, speculative endeavors such as gambling and stock market play, proliferation of political performance, independent creativity, engagement with fashion and style, sunlight and solar energies.

Brihaspati the ruler of Dharma presents the truth As It Is.

  • Guru-Simha = personal genius, political empowerment, royal entitlements, individualism triumphs over social conformism. Simha's Professor Surya is a bitter enemy of Shani. Therefore when Gochara Guru temporarily expands the confidence natural optimism, the native may feel inclined to gamble on speculative or untested opportunities.

  • When Guru transits the rashi of Simha, the uniquely individualistic, royal, intellectual, speculative and celebratory qualities are expanded.

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Golden Morning on the River Yamuna * Taj Mahal

Expanded philosophical development in the practice of makingbrilliant, creative, self-radiating, empowered, entitled political and dramatic presentations

Guru Graharaja expands the scope and amount of divinely inspired display of magnificence, intelligence, and personal glory.

Brihaspati provide a temporary expansion of opportunity to deliver a brilliant, powerful performance.

  • However it is important to appreciate that Professor Guru does not interfere with the human intelligence. Brihaspati provides opportunities, openings filled with light - but nothing is fixed.

  • Brihaspati the Provider adjusts the enlightened environment slightly, literally providing more light both inward and outward.

  • Guru-Simha to expands the range of persons who gain access to political and creative empowerments.

When in Simha, the Teacher-Preacher pontificates broadly upon the topic of empowerment. Empowerment is the expression of intelligence, of understanding, of exposure to radiation and permeability to light.

The vendor of radiant light can"present"as a great teacher.

The teacher may take visible human form, or subtle astral form, or the native may realize in a moment of enlightenment that the teacher is none other than the brilliant reflection of one's inner divine intelligence upon a magnificent celestial mirror.

Guru-Simha develops awareness of the concepts of personal empowerment, solar power sources both physical and psychic, and self-entitlements of all kinds but particularly creative and dramatic.

In direct contrast to Shani's quest for socially sanctioned and publically approved level, rank and title, Professor Surya appropriates His own entitlement.

Simha is the natural environment of Surya. Guru-Simha expands the scope of one's Right to claim Power.

Since there is no limit to the amount of solar power freely available via countless radiating stars in our galaxy, In Simha rashi there is no Shani-type limitation of scarce resources and no competition for a few precious central roles.

Every human can fully realize the natal entitlement to be born into a royal position. All souls can claim their at-birth entitlement to express their own glorious awareness of the Divine Source.

All humans are designed to be able to radiate intelligent awareness from their heart-center in each brilliant moment. It is a matter of claiming that entitlement during the era of an empowering graha.

The temporary effect of Guru's preaching upon higher, wiser perspectives can be that people rally to the higher calling and act more creatively and independently in those roles wherein one holds the center of attention.

Guru-Simha may expand the understanding of light via a simple act such as looking in a household mirror to recognize the light of the Divine in one's own eyes.

Guru-Simha may expand the understanding of light via highly visible, glamorous expressions of radiant centrality such as taking a famous role in a drama or enacting a brilliant political insight.

  • Guru's transit via the bright, hot, arid rashi of SImha is a time of expanding a show of personal genius for all beings, particularly the human species, the feline species, and creatures of mountaintop environments.

  • Those whose ability to dramatize and empower is expanded by Guru's transit via Simha include not only humans, but those benevolent spirits who encourage and enlighten us from higher vibrations.

Generous Guru provides

  • more light, better power,

  • stronger political rights, more comprehensive creativity,

  • wiser choices in matters of solar energy development

  • expansion of understanding of the role of the human heart as a"central power source" within the complex interactive inter-dimensional body.

  • For example, the medical role of love in matters cardiac health will become brighter and more clearly understood. (Particularly to Meena intuitive physicians, for whom Simha = bhava-6 medicine.)

Brihaspati calls attention to

  • wiser political policies and heightened awareness in matters of environmental sustainability particularly in high, dry, bright mountaintop regions.


Felidae * The Cats

Brihaspati the Provider in transit via Simha may enhance the overall confidence (Guru) in the potential benefits of approaching the question of how to interact with fierce human-predator large cats with an attitude of goodwill and compassion.

The smaller domesticated felines, who are not human predators, may provide joyful teachings of high philosophy at every moment.

As humorists often note, cats do know what humans are feeling. They don't care ... but they know.


  • Guru gochara via Simha creates a natural philosophical focus upon issues of growth, expansion, fertility, inclusiveness, and higher wisdom in matters of creative empowerment to display Divine intelligence. All graha in Simha"light up" when Generous Brihaspati passes through.

  • The scope of awareness of"the political environment" may expand tremendously for those with the capacity for cosmic thinking.

Professor Guru 's exhortation to take a higher view of the role of solar powered living and creativity behaviors within the greater context of divine guidance toward conscious realization is often well heeded.

International Charity expands

  • empowerment, entitlement, celebration
  • high mountain environments
  • felidae * cats
  • wisdom of giving
  • multiply and cast forth

Gochara-Guru-Simha usually signals a significant increase in global inclusiveness. The transit expands the provision (Guru) of political empowerments and creative excitement to a broader range of actors.

Guru-Simha particularly favors fathers and father-figures; royalty and celebrity; politicians and dramatists; gamers and gamblers; agents of fashion and artistic privilege; those who claim political rights; those who provide creative opportunities; who are willful and entitled.

In the physical realm, high-mountain environments especially the bright, dry, prana-intensive peaks. Our companion species, the felidae (cats, both wild and domesticated) beckon us to join them in wisdom.

Earth is continuously basking in radiation from millions of stars as well as our own local Sun. During Guru's transit via Singha, expect broader scientific understanding of not only our beloved local Surya but also regarding numerous more distant sources of radiation such as the galactic center.

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Etymology of English word"Drama" from etymonline.com

  • 1510s, from Late Latin drama"play, drama,"
  • from Greek drama (genitive dramatos)"play, action, deed,"
  • from dran"to do, act, perform" (especially some great deed, whether good or bad),
  • from PIE *dere-"to work."

At the energy physics level as well as the more familiar metaphorical ideal level, human life is defined by infinite polarities.

Earth-humans have developed the art of the polarity game ,"drama", to 'play out' our understanding of pervasive polarities in emotional and social realms.

The core action-drama is always light vs. dark.

All human understanding expands from the basis of light-dark. For us, there can be no light without dark. Therefore during Guru-Simha events the dark may be just as important as the light.

During Guru's transit via Simha, increased playfulness, games, and proliferation of dramatic 'acting out' can all serve to increase understanding of Source Light.

~~ Hermes Trismegistus

"Quod est inferius est sicut quod est superius,

et quod est superius est sicut quod est inferius,

ad perpetranda miracula."

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GENERAL EFFECTS

beam, radiate, gleam, glow, glint, glimmer, sparkle, twinkle, glitter, glisten, shimmer, flash, flare, glare, fluoresce

imagination, creativity, inspiration, intuition, perception, insight, foresight, prescience; mirror, mirage, miracle

Guru is Providence. Transit of Guru Graharaja via Simha provides more opportunities to politicize, dramatize, entertain, play games, poeticize, romanticize, idealize, amuse, sparkle, display genius, create, celebrate, radiate, generate, glamorize, glitter, and glow.

Expansion of jovial good humor, good will, and positive intent. Appropriation (property, proprietary, proper,"prop-", mine) of political rights.

Within one's own personal world of fleshbody-heart-centered relationships, a larger volume of energizing, inspiring insight is likely to flow into"hot side" of the envisioning anahata chakra. (The"cool side" is Karkata.)

Activities most blessed include creative performance, political engagement, charismatic centrality, assertion of entitlements, self-appropriations, gambling and games, amusements and entertainments, all acts of genius and expressions of inner clarity. Mountaintop and high-desert environments may broaden as the incoming radiation increases.

Brihaspati's guidance may direct the native to acquire expanded capacity for political rights activism, theatrical production, uniquely inspirational preaching, for wiser maintenance of mountaintop and high desert environments, wider scientific knowledge of exterior solar-hub radiation, broader understanding of interior heart centers.

Centers and wheel-hubs, switches and routers of all kinds may multiply. Increased tolerance for willful personalities, gambling behaviors and multi-party political drama features charismatic actors with big ego aura. Multitudinous entertainments, amusements, and delightful games.

Many magnificent celebrations upon the mountaintops, both literal and metaphorical. Political empowerment options diversify and extend. Priests of the solar religion may conduct worship in central, royal, or very brightly lighted spaces, particularly coronations, inauguration, and investiture.

Guru gochara Simha * effect according to the Bhava receiving Guru as Guest for one year

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Effects of samchara-Guru transiting 12 bhava

  1. If Simha = bhava-1 * measured from Simha radical lagna or measured from Simha-Chandra * Brihaspati obtains temporary dig-bala whilst moving across the tanu-bhava. * The physical body size may expand due to attitude of willful entitlement and confidence. Body gets hot. The golden aura gets brighter. One's attribute-cluster personality may temporarily embody the Guru-sponsored virtues of generosity, fertility, charity, wisdom, and jovial humor. Often a golden glow in the face and heart. New identities for spouse's family due to randhresha-8 function. Alpine environments, may multiply as the number of visible brilliantly lit peaks expands. Expansion of 5-7-9. In all of the physical, kinetic environments, the muscular, dynamic movements of life are infused with a spirit of greater charisma, certainty, and brilliance. The scope of each individual graha residing in bhava-1 is expanded by contact from gochara Guru, and the bhava ruled by graha-in-Simha expand under Brihaspati's Providence. See also behaviors of radical Guru in bhava-1

  2. If Simha = bhava-2 * measured from Karkata radical lagna or measured from Karkata-Chandra lagna * expanded availability of hot, spicy foods , wiser and more generous speech, richer production of songs and stories, expanded development of treasuries such as libraries, databases, and glittering collections of glamorous objects; prestige of the animal herds , greater knowledge of family lineage, history and languages, etc. All broadening and widening is experienced with a jovial appreciation of value. Expansion of 6-8-10. In all of the historic, conserving environments, the treasured,preserved values of life - including food and animals - are infused with a spirit of greater charisma, certainty, and brilliance. The scope of each individual graha residing in bhava-2 is expanded by contact from gochara Guru, and the bhava ruled by graha-in-Simha expand under Brihaspati's Providence. See also the more enduring behaviors of radical of radical Guru in bhava-2

  3. If Simha = bhava-3 * measured from Mithunaya radical lagna or measured from Mithuna-Chandra lagna * increased frequency of communication events. More business transactions , explanations, descriptions, instructions, trainings, publications, and team meetings. Expands the scope of all communications media, including writing on themes of creativity, individuality, empowerment. Broadens the audience for theatrical or political messages. Temporary increase in short-term travel events, conference and workshops on creative, fashionable topics. Content of the messages may seem more generous, inclusive, and guiding in nature. Expansive, theoretical"global" Guru is less comfortable in a natural bhava of specific, practical"local" Budha. During Brihaspati's transit via bhava-3, publications may announce doctrine, principle, or theory in a presumptuous, ponderous or pedantic style, emphasizing a philosophical perspective but perhaps lacking sufficient explanations or examples. Expansion of 7-9-11. In all of the communicative cohort environments, the signaling interactions of life are infused with a spirit of greater charisma, certainty, and brilliance. The scope of each individual graha residing in bhava-3 is expanded by contact from gochara Guru, and the bhava ruled by graha-in-Simha expand under Brihaspati's Providence. See also the more enduring behaviors of radical of radical Guru in bhava-3

  4. If Simha = bhava-4 * measured from Vrishabha radical lagna or measured from Vrishabha-Chandra lagna * More opportunities to develop wisdom in the home life, including expansion of the shelters, extension of the fences or property boundaries, and cultivation of additional farmlands and fisheries. Activities of parenting, caretaking, and protection of the vulnerable are blessed and available nutrient is abundant. Solar environments may broaden. Schools of all kinds, particularly the local extensions of great universities, may multiply while the politics of multi-cultural tolerance increases in The homeland . Transportation options diversify and extend; additional vehicles may be provided. Priests of the folk religion may conduct sun-worship rituals in one's home, particularly burials and building consecration according to the ancient doctrine. Priests of the solar rites may conduct rituals in high places, particularly using implements of solar celebration such as the monstrance. For one year period of the transit, expansion of activities in 8-10-12 via Guru drishti. In all of the householding, sheltering environments, the nourishing, stabilizing movements of life are infused with a spirit of greater charisma, certainty, and brilliance. The scope of each individual graha residing in bhava-4 is expanded by contact from gochara Guru, and the bhava which are ruled by graha-in-Simha are brightly expanded. See also the more enduring behaviors of radical of radical Guru in bhava-4

  5. If Simha = bhava-5 * measured from Mesha radical lagna or measured from Mesha-Chandra * More opportunities to enrich the creative life, including expansion of the theatrical stage, extension of the political campaign. Activities of artistic performance, gaming, and acts of genius are blessed and amusement is abundant. Drama of all kinds may proliferate while multi-party politics is favored. Entertainment options diversify and extend. Enhances the awareness of theatrical and political charisma within Simha's center-stage environments. Brilliant in games; gambling wins; winning of political elections. Divinely inspired; kingly entitlements. Creativity increases in activities of regal splendor. Scholars of alpine sciences display their native genius. Politicians expand their understanding of celebrity and charisma. Due to Guru-Simha's bright, hot, pitta drishti upon tanu-bhava-1, the flesh-body can expand temporarily but radiantly during this one-year transit. Expansion of 9-11-1. In all of the political, dramatic environments, the intelligent, self-directed movements of life are infused with a spirit of greater charisma, certainty, and brilliance. The scope of each individual graha residing in bhava-5 is expanded by contact from gochara Guru, and the bhava ruled by graha-in-Simha expand under Brihaspati's Providence. See also the more enduring behaviors of radical of radical Guru in bhava-5

  6. If Simha = bhava-6 * measured from Meena radical lagna or measured from Meena-Chandra * Guru is lagnesha bringing the personality more emphatically into the realm of healthcare and management of conflicted environments during this transit. The scope of pitta-related imbalance may expand due to availability of more indigestible toxins and more options for self-medication. Cardiac health concerns. Self-righteous physicians; charismatic criminals. The number of accusatory litigations, broken promises or unsatisfied contracts may increase proportional to the number of flamboyant attorneys who want to demonstrate their genius whilst defending the case. Hot-tempered outbursts fueled by toxins such as alcohol. Even so, one's philosophical attitude toward temporary conflict may be warmly humanistic and tolerant of the faults of others. Increases the quantity and diversity of unbalanced personalities in the daily narrative, particularly those reciting the liturgy of the victim. Expansive, broad-principle Guru Graharaja is less comfortable in a natural bhava of argumentative, detail-fixated Budha. Expansion of 10-12-2. In all of the medical, ministerial environments, the helping, service-oriented movements of life are infused with a spirit of greater charisma, certainty, and brilliance. The scope of each individual graha residing in bhava-6 is expanded by contact from gochara Guru, and the bhava ruled by graha-in-Simha expand under Brihaspati's Providence. See also the more enduring behaviors of radical of radical Guru in bhava-6

  7. If Simha = bhava-7 * measured from Kumbha radical lagna or measured from Kumbha-Chandra * More opportunities to develop one's confident, showy, brilliant, gaming wisdom in context of relationships both business and personal. Expansive Guru is less comfortable in a natural bhava of exclusive-contract Shukra. However the partners admire each other . Multiple partnerships, many advisors, much consultation this year; yet existing partners might be less cooperative. Due to Guru-Karkata's hot dry pitta drishti upon tanu-bhava-1, the flesh-body can expand temporarily but radiantly during this one-year transit. Priests of the solar rites may conduct rituals of alliance, promise-making, avowal. Expansion of 11-1-3. In all of the agreement-seeking, equitable environments, the bargaining, arranging movements of life are infused with a spirit of greater charisma, certainty, and brilliance. The scope of each individual graha residing in bhava-7 is expanded by contact from gochara Guru, and the bhava ruled by graha-in-Simha expand under Brihaspati's Providence. See also the more enduring behaviors of radical of radical Guru in bhava-7

  8. If Simha = bhava-8 * measured from Makara radical lagna or measured from Makara-Chandra * increases the number and frequency of identity-transforming events and occasions of receiving confidential information. There are more emergencies but they are easier to understand. Enlivened teachings from hidden sources are emerging into the physical world. More opportunities for development of occult wisdom. Expansion of perspective regarding the unseen forces; greater tolerance for the sudden, the unexpected or the frightening. The patrilineal insights predominate and fiery grounds are preferred for initiation ceremonies. Phoenix rises from ashes; rituals of purification by fire. Secrets of the Sun. Discovery of power from sun-source, surprising potency. Generous conditions of fiery rebirth. Occult bonds of understanding with felidae. If other factors support it, possibility of generous inheritance from the estate of the parents. Expansion of 12-2-4. In all of the secretive, tantric environments, the healing, transformative movements of life are infused with a spirit of greater charisma, certainty, and brilliance. The scope of each individual graha residing in bhava-8 is expanded by contact from gochara Guru, and the bhava ruled by graha-in-Simha expand under Brihaspati's Providence. See also the more enduring behaviors of radical of radical Guru in bhava-8

  9. If Simha = bhava-9 * measured from Dhanuzya radical lagna or measured from Dhanuzya-Chandra * Guru is lagnesha bringing the personality more emphatically into the realm of global humanism and philosophical doctrine during this transit. More opportunities to engage in philosophical discourse with the sangha, more world travel, more theory in alpine sciences, more understanding of Divine truths in sacred teachings. Proliferation of professors , priests, proselytes, presbyters, preachers, popes, pater-nostra. Expansion of contact with various views upon dharma * reality and the proponents of those views. Father-figures, while generous in spirit, may seem self-referential. Guru-Simha is a karako-bhavo-nashto passage of"too much priest". Due to Guru-Simha's hot, dry pitta drishti upon tanu-bhava-1, the flesh-body can expand temporarily but radiantly during this one-year transit. Expansion of 3-5-7. In all of the humanistic, professorial environments, the theoretical, divinely guided movements of life are infused with a spirit of greater charisma, certainty, and brilliance. The scope of each individual graha residing in bhava-9 is expanded by contact from gochara Guru, and the bhava ruled by graha-in-Simha expand under Brihaspati's Providence. See also the more enduring behaviors of radical of radical Guru in bhava-9

  10. If Simha = bhava-10 * measured from Vrizchika radical lagna or measured from Vrischika-Chandra * Professional leadership and social reputation may expand due to availability of venues for public display of Guru-guidance capabilities. More public visibility in political, dramatic, creative expressions; many careers of brilliant display. Much responsibility albeit conducted not with Shani-sobriety but with Surya-personal charisma . Excellent transit for professors and preachers, so long as they are willing to accept leadership roles. Expands professional opportunities at the peak of the social pyramid. Even if one does not normally fill a guidance role, the Vrizchika native will feel increased visibility as preacher-teacher with celebrity attributes. Priests of the solar rites may conduct rituals in public institutions, particularly investiture of leaders and ranking ceremonies. Expansion of 2-4-6. In all of the governing, regulatory environments, the social-ordering lawfulness of life ais infused with a spirit of greater charisma, certainty, and brilliance. The scope of each individual graha residing in bhava-10 is expanded by contact from gochara Guru, and the bhava ruled by graha-in-Simha expand under Brihaspati's Providence. See also the more enduring behaviors of radical of radical Guru in bhava-10

  11. If Simha = bhava-11 * measured from Thula radical lagna or measured from Thula-Chandra * More opportunities to develop the network of creative, intelligent friendships. Economic expansion, greater empowerment for economic participation, temporary increase in profits, gain from products of the sun or from sources of light-energy, from drama and center-stage iconic roles, from scholarly creativity, from personal charisma, from children's unique self-expression, from royal entitlements and acts of self-confidence. Multiple sources of marketplace income. Many friends from the high mountains. Expansion of political assemblies, creative fayres, and large gatherings celebrating the Solar Center. Expansion of 3-5-7. In all of the socially linked, economically distributive environments, the friendly, profitable movements of life are infused with a spirit of greater charisma, certainty, and brilliance. The scope of each individual graha residing in bhava-11 is expanded by contact from gochara Guru, and the bhava ruled by graha-in-Simha expand under Brihaspati's Providence. See also the more enduring behaviors of radical of radical Guru in bhava-11

  12. If Simha = bhava-12 * measured from Kanya radical lagna or measured from Kanya-Chandra * the number and frequency of spiritual guidance events may increase, with the guides often taking the guise of a royal figure. More dramatic dreams, and night visions may contain more confidently philosophical wisdom. Opportunities for independent, celebrity-style or political travel to distant lands may develop. More sanctuary spaces welcome the meditator, more secluded private artistic studio time, more research opportunities in the laboratories, more invisible expansions of unique, individual intuition and insight. More prayer, more sleep , more contemplation, more reflection, more ancestor guidance. Expansion of 4-6-8. In all of the intuitive, imaginative environments, the meditative, clairsentiently guided movements of life are infused with a spirit of greater charisma, certainty, and brilliance. The scope of each individual graha residing in bhava-12 is expanded by contact from gochara Guru, and the bhava ruled by graha-in-Simha expand under Brihaspati's Providence. See also the more enduring behaviors of radical of radical Guru in bhava-12

Naturally, if the transit of Guru via Simha occurs simultaneously with an important Vimshottari Dasha period of Guru Graharaja, such as a Guru bhukti * particularly Guru-Guru swabhukti * then expansion and proliferation of scope is multiplied.

Will Guru's expansion attempts be successful?

That depends on Simha 's role in the individual nativity under consideration, including the nativities of nations, planets, and galaxies.

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From the rooftop of Harmandir Sahib * Golden Temple in Amritsara, Punjab, India

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