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Graha * Bhava * Rashi * Gochara


Guru Main Page

Date Tables of Ingress-Egress Guru Transits * years 1900-2099

  1. transit samchara Guru via Mesha
  2. transit samchara Guru via Vrishabha
  3. transit samchara Guru via Mithunaya
  4. transit samchara Guru via Karkata
  5. transit samchara Guru via Simha
  6. transit samchara Guru via Kanya
  7. transit samchara Guru via Thula
  8. transit samchara Guru via Vrizchika
  9. transit samchara Guru via Dhanuzya
  10. transit samchara Guru via Makara
  11. transit samchara Guru via Kumbha
  12. transit samchara Guru via Meena

12-year transit cycles of Blessed Brihaspati


Samchara * Gochara

Brihaspati

via

Karkata

Kulira * Kadaga

Jupiter's transit

through Cancera * Khepra * Kraft

ruled by Professor Chandra


effects of samchara Guru-Karkata via 12 bhava

natal Guru-Karkata

names for Karkata

Fertile Expansion of Ocean Rhythms * Seafood

abundance in the home life

blessings of the cetacea

Proliferation of Marine Environments

Wisdom and Nutrient from the Sea

GuruDolfino.jpg

What is the typical duration of a Guru transit?

Brihaspati travels through approximately one rashi per solar year.

The transit endures for one year generally, unless Brihaspati expands the length of His influence via vakra * retrograde motion.

How does Guru behave in transit via Karkata?

Shri Guru = first and foremost a multiplier-expander .

Wherever He travels, the Deva-Guru brings qualities of expansion, optimism, inclusion, non-judgmental embrace and acceptance, open-mindedness, positive attitude, golden colors, multiplicity, abundance, providence, fertility, wisdom, generosity, and largesse.

Karkata being the rashi of Brihaspati's exaltation, Kulira-rashi provides a splendidly nurturing and supportive environment for traveling Professor Guru.

Brihaspati has an amicable sama-graha planetary relationship with protective, parental, rhythmic Professor Chandra.

All graha feel either friendly or neutral toward theoretical, philosophical Professor Guru who is the teacher of all deities. No graha sees Guru as an enemy. Therefore Chandra respects Guru implicitly. In regard to the doings of Professor Chandra, wise Brihaspati sees the caretaking, fishing, farming, family-raising, sheltering, habitual Moon as a good friend.

Gochara Guru-Karka develops the understanding that caretaking of humans, plants, animals, and all creatures of is rewarded with wisdom. Brihaspati preaches in the venue of protective sheltering of vulnerable humans such as elderly and children and (increasingly, also) in the experience of caring for other species, both galactic and terrestrial. The ancient roots of a people in their place of settlement, the ocean tides, the seasonal rituals, the rhythms of daily life, and the fundamental human need for nourishment become Guru's preferred classrooms for the duration of this transit.

What environments is Professor Guru able to expand, multiply, or indoctrinate during His visit to Karkata-razi?

In Chandra's foundational, rhythmic, sheltering, parenting, protective, defensive rashi of Karkata

  • Guru's capability to expand the divine wisdom teachings is emotionalized by the tender human sensitivities of the Karkata-rashi environment.

  • Behaviors of Karkata = protecting the vulnerable, nurturing for growth, care of the very old and the very young, laying of foundations to stabilize and continue the habits of the settled peoples will generally consume most of the teacher-preacher energy.

  • Brihaspati's guidance may direct one to acquire expanded capacity for foundational schooling, for enriched transmission of the folkways, ancient customs, and established cultural norms of a settled people, for better educated maintenance of maritime and estuary environments, wider knowledge of water systems, ocean tides, transportation methods, agriculture, home-building, and defense of national boundaries or ethnic territory.

Brihaspati the ruler of Dharma presents the truth As It Is.

  • Guru-Karkata = comfortable, fertile, and expansively empowered in the role of parent, protector, provider, patriot, shelter-builder, fisher, farmer, feeder, schoolteacher, licensor, transporter, and guide for the development of habitations for human settlement.

  • When Guru transits the rashi of Karkata, the protective and nourishing qualities are expanded.

Expanded philosophical development

in the practice of making Sheltered, Nourished, Procreating Human Settlements

Guru Graharaja expands the scope and amount of well-nourished, well-founded, well-protected, procreative growth by providing a temporary expansion of opportunity to craft foundational support for people who are already participating in various nurturing cultures.

  • However it is important to appreciate that Professor Guru does not interfere with the human sustenance systems

  • Brihaspati the Provider adjusts those systems slightly to expand the range of persons who gain access to nutrition, protection, transportation, and education

  • When in Karkata, the Teacher-Preacher pontificates broadly upon the topic of human cultural and environmental sustainability . Guru-Karkata develops awareness of the concepts of"basic need" including Food, Clothing, Shelter, Boundary-Defense, Transportation, and Schooling

The temporary effect of Guru's preaching upon higher, wiser perspectives can be that people rally to the higher calling and act more protectively and supportively in their places of settlement.

  • Guru's transit via the zodiacal sign of exaltation * uttama-razi is a time of expanding compassionate care and concern for all beings, particularly the human species, the cetacean species, and creatures of the sea.

  • Those whose ability to care and protect is expanded by Guru's transit via Karkata include not only humans, but those benevolent spirits who protect and guide us from higher vibrations.

Generous Guru provides

  • more nutrient, better shelter,

  • stronger foundational culture, more comprehensive schooling,

  • wiser choices in transportation and housing development within human settlements.

Brihaspati calls attention to

  • wise practice and awareness in matters of environmental sustainability and boundary defense.

Brihaspati in transit via Karkata may lightly enhance an overall confidence (Guru) in the potential benefits of approaching the question of how to provide basic human survival needs with an attitude of goodwill and compassion.

  • Guru gochara via Karkata creates a natural philosophical focus upon issues of growth, expansion, fertility, inclusiveness, and higher wisdom.

  • The scope of awareness of"the life environment" may expand tremendously for those with the capacity for cosmic thinking.

  • For those with prominent Karkata function in the nativity * chara lagna plus Vrizchika lagna and Meena lagna * apprehension of Source and the energies of Procreation from Source may peak intensely during the uttama-gochara.

Professor Guru 's exhortation to take a higher view of the role of human settlement and sustainability behaviors within the greater context of divine guidance toward conscious realization is often well heeded during the era of the uttama-gochara.

International Charity expands

  • food, clothing, shelter
  • marine environments
  • cetacea
  • wisdom of giving
  • multiply and cast forth

Guru's transit through Karkata usually signals a significant improvement in global inclusiveness which expands the provision (Guru) of basic, foundational support and protection to a broader range of living creatures.

Guru-Karkata particularly favors parents and children of all species; those who protect the weak and vulnerable; those who provide nutrient and shelter; creatures of the sea, and marine environments especially the fertile estuaries which provide nourishment to so many.

The basis (Karkata) of human culture is Earth's continuous global sea. Human life began in Earth's oceans, where we developed spiritual consciousness for millions of years before emerging onto still-unstable land masses. Our companion species, the cetacea (dolphins and whales) beckon us to join them in wisdom.

Matters of foundational support for human life -- exempli gratia, food, clothing, shelter, basic education, and often also medical aid -- tend to gain a higher priority in the worldwide charitable agenda , and more of the needy (Chandra) are able to gain life-sustaining provisions during this blessed transit.

GENERAL EFFECTS Guru is Providence. Transit of Guru Graharaja via Karkata provides more opportunities to enrich the home life, including expansion of the shelter, extension of the property boundaries, and cultivation of additional farmlands.

Within one's own personal world of fleshbody-home-relationships-work, a larger volume of basic need-meeting nutrient is likely to flow into the supporting roots. Guru-Karkata nourishes the roots and enriches the rhythms.

Activities of parenting, caretaking, and protection of the vulnerable are blessed. Nutrient is abundant. Marine environments, estuaries, and watery grounds may broaden as the seas expand.

Brihaspati's guidance may direct the native to acquire expanded capacity for foundational schooling, for enriched transmission of the customs of a settled people, for better educated maintenance of maritime and estuary environments, wider knowledge of water systems, ocean tides, transportation methods, agriculture, home-building, and defense of national boundaries.

Schools of all kinds may multiply while multi-cultural tolerance increases in the homeland. Transportation options diversify and extend. Priests of the folk religion may conduct rituals in one's home, particularly burials and building consecration.

The scope of each individual graha residing in the Karkara-bhava is expanded by contact from gochara Guru, and those bhava which are ruled by any graha-residing-in-Karkata are fertilized.

SPECIFIC EFFECTS VIA 12 BHAVA

Personal expansion,

effects on routine work-life rhythms,

of ferings to civilization

home-base benefits

Effects of samchara-Guru transiting 12 bhava

Within one's own personal world of fleshbody-home-relationships-work, a larger volume of basic need-meeting nutrient is likely to flow into the supporting roots.

Gochara Guru-Karkata increases the availability of Guru-Guidance as He nourishes the roots and enriches the rhythms. Humans are made of water; Guru-Karkata syncs the inner tides. Guru expands the scope of affairs of whichever bhava He contacts during the transit. Marine environments (inner and outer) are especially blessed.

  1. If Karkata = bhava-1 * measured from Karkata radical lagna or measured from Karkata-Chandra lagna * Brihaspati obtains temporary dig-bala whilst moving across the tanu-bhava-1. The physical body size may expand due to availability of larger amounts of rich nutrient and better protection against predators. Due to Guru-Meena's placid, cooling, kapha drishti upon tanu-bhava-1, the flesh-body can expand temporarily during this one-year transit, mirroring similar expansions in the matching emotionally sensitive astral plane-body and the mentally responsive etheric-plane body. The scope of each individual graha residing in bhava-1 is expanded by contact from gochara Guru, and the bhava ruled by graha-in-Meena are fertilized. One's attribute-cluster personality may temporarily embody the Guru-sponsored virtues of generosity, fertility, charity, wisdom, and jovial humor. The scope of each individual graha residing in bhava-1 is expanded by contact from gochara Guru, and the bhava ruled by graha-in-Karkata are fertilized. See also behaviors of radical Guru in bhava-1

  2. If Karkata = bhava-2 * measured from Mithunaya radical lagna or measured from Mithuna-Chandra lagna * expanded availability of nutritious foods , wiser and more generous speech, richer production of songs and stories, expanded development of treasuries such as libraries, databases, and collections of worthy objects; fertility of the animal herds , greater knowledge of family lineage, history and languages, etc. All broadening and widening is experienced with a jovial appreciation of value. The scope of each individual graha residing in bhava-2 is expanded by contact from gochara Guru, and the bhava ruled by graha-in-Karkata are fertilized.

  3. If Karkata = bhava-3 * measured from Vrishabha radical lagna or measured from Vrishabha-Chandra lagna * increased frequency of communication events. More business transactions , explanations, descriptions, instructions, trainings, publications, and team meetings. Expands the scope of all communications media, including writing. Broadens the audience. Temporary increase in short-term travel events, conference attendance, seminars and short courses. Content of the messages may seem more generous, inclusive, and guiding in nature. Expansive, theoretical Guru is less comfortable in a natural bhava of specific, practical Budha. During Brihaspati's transit via bhava-3, publications may announce doctrine, principle, or theory in a presumptuous, ponderous or pedantic style, emphasizing a philosophical perspective but perhaps lacking sufficient explanations or examples. The scope of each individual graha residing in bhava-3 is expanded by contact from gochara Guru, and the bhava ruled by graha-in-Karkata are fertilized.

  4. If Karkata = bhava-4 * measured from Meza radical lagna or measured from Mesha-Chandra * More opportunities to enrich the home life, including expansion of the shelter, extension of the property boundaries, and cultivation of additional farmlands. Activities of parenting, caretaking, and protection of the vulnerable are blessed and nutrient is abundant. Marine environments, estuaries, and watery grounds may broaden as the seas expand. Schools of all kinds may multiply while multi-cultural tolerance increases in The homeland . Transportation options diversify and extend. Priests of the folk religion may conduct rituals in one's home, particularly burials and building consecration. The scope of each individual graha residing in bhava-4 is expanded by contact from gochara Guru, and the bhava ruled by graha-in-Karkata are fertilized.

  5. If Karkata = bhava-5 * measured from Meena radical lagna or measured from Meena-Chandra * More opportunities to develop the creative life. Enhances the awareness of theatrical and political charisma within Karkata's routine daily rhythms, mainly via the homely brilliance of the children, including students . Creativity increases in activities of providing nourishment, parenting, schoolteaching, transportation, and watery pursuits. Scholars of marine sciences display their native genius. Politicians expand their understanding of home culture roots. Due to Guru-Karkata's placid, cooling, kapha drishti upon tanu-bhava-1, the flesh-body can expand temporarily but lustrously enlarge during this one-year transit. The scope of each individual graha residing in bhava-5 is expanded by contact from gochara Guru, and the bhava ruled by graha-in-Karkata are fertilized.

  6. If Karkata = bhava-6 * measured from Kumbha radical lagna or measured from Kumbha-Chandra * the scope of kapha-lymphic imbalance may expand due to availability of more indigestible toxins and more options for self-medication. For physicians, a period a broad insight into multidimensional health science. The number of accusatory litigations, broken promises or unsatisfied contracts may increase. Even so, one's philosophical attitude toward temporary conflict may be warmly humanistic and tolerant of the faults of others. Increases the quantity and diversity of unbalanced personalities in the daily narrative, particularly those reciting the liturgy of the victim. Expansive, broad-principle Guru Graharaja is less comfortable in a natural bhava of argumentative, detail-fixated Budha. The scope of each individual graha residing in bhava-6 is expanded by contact from gochara Guru, and the bhava ruled by graha-in-Karkata are fertilized.

  7. If Karkata = bhava-7 * measured from Makara radical lagna or measured from Makara-Chandra * More opportunities to develop the parental, protective, sheltering, foundational wisdom in context of relationships both business and personal. Expansive Guru is less comfortable in a natural bhava of exclusive-contract Shukra. However the partners take care of each other . Multiple partnerships, many advisors, much consultation this year; yet existing partners might be less cooperative. Due to Guru-Karkata's placid, cooling, kapha drishti upon tanu-bhava-1, the flesh-body can expand temporarily but lustrously during this one-year transit. Priests of the ancient rites (Karkata) may conduct rituals of alliance, promise-making, avowal. The scope of each individual graha residing in bhava-7 is expanded by contact from gochara Guru, and the bhava ruled by graha-in-Karkata are fertilized.

  8. If Karkata = bhava-8 * measured from Dhanuzya radical lagna or measured from Dhanuzya-Chandra * More opportunities for development of occult wisdom. Expansion of understanding of the unseen forces; greater tolerance for the unexpected or even frightening. The matrilineal insights predominate and watery grounds are preferred for initiation ceremonies. Baptism by oil (8) and water; christening; rituals of immersion. Secrets of the ocean . Discovery of nutrient from sea-source, surprising potency. Generous conditions of watery rebirth. Occult bonds of understanding with cetacea. If other factors support it, generous inheritance from the estate of the parents. The scope of each individual graha residing in bhava-8 is expanded by contact from gochara Guru, and the bhava ruled by graha-in-Karkata are fertilized.

  9. If Karkata = bhava-9 * measured from Vrizchika radical lagna or measured from Vrischika-Chandra * More opportunities to engage in philosophical discourse with the sangha, more world travel, more theory in marine sciences, more understanding of homely truths in sacred teachings. Proliferation of professors , priests, proselytes, presbyters, preachers, popes, pater-nostra. Father-figures, while generous in spirit, may be parochial (Karkata) in viewpoint promoting orthodoxy not openness. Due to Guru-Karkata's placid, cooling, kapha drishti upon tanu-bhava-1, the flesh-body can expand temporarily but lustrously during this one-year transit. The scope of each individual graha residing in bhava-9 is expanded by contact from gochara Guru, and the bhava ruled by graha-in-Karkata are fertilized.

  10. If Karkata = bhava-10 * measured from Thula radical lagna or measured from Thula-Chandra * Professional leadership and social reputation may expand due to availability of venues for public display of Guru-guidance capabilities. More public visibility, many careers, much responsibility . Excellent transit for professors and proselytizers, so long as they are willing to accept leadership roles. Expands professional opportunities at the peak of the social pyramid. Even if one does not normally fill a guidance role, the Thula native will feel increased visibility as preacher-teacher during Guru-uttama-gochara. Priests of the ancient religion (Karkata) may conduct rituals in public institutions, particularly investiture of leaders and ranking ceremonies. The scope of each individual graha residing in bhava-10 is expanded by contact from gochara Guru, and the bhava ruled by graha-in-Karkata are fertilized.

  11. If Karkata = bhava-11 * measured from Kanya radical lagna or measured from Kanya-Chandra * More opportunities to develop the network of friendships. Economic expansion, temporary increase in profit, gain from products of the sea, from parenting and caretaking, from shipping and transport especially oceanic, from nourishments and protections. Multiple sources of marketplace income. Many friends from the home culture. Expansion of patriotic assemblies, fayres, and large gatherings near the sea. The scope of each individual graha residing in bhava-11 is expanded by contact from gochara Guru, and the bhava ruled by graha-in-Karkata are fertilized.

  12. If Karkata = bhava-12 * measured from Simha radical lagna or measured from Simha-Chandra * the number and frequency of spiritual guidance events may increase. More dreams, and night visions may contain more philosophical wisdom. One may envision all of humanity rooted into a great family celebrating around a central Sun. Opportunities for travel to distant lands may develop. More sanctuary spaces welcome the meditator, more secluded private artistic studio time, more research opportunities in the laboratories, more invisible expansions of intuition and insight. More prayer, more sleep , more contemplation, more reflection, more ancestor guidance. The scope of each individual graha residing in bhava-12 is expanded by contact from gochara Guru, and the bhava ruled by graha-in-Karkata are fertilized.

Naturally, if the transit of Guru via Karkata occurs simultaneously with an important Vimshottari Dasha period of Guru Graha-raja, such as a Guru bhukti * particularly Guru-Guru swabhukti * then expansion and proliferation of scope is multiplied.

Will Guru's expansion, inclusion, and integrative inclusion be successful?

That depends on Karkata's role in the individual nativity (including the nativities of nations).

Some expansion of matters of Karkata is expected, but the scope of opportunity for expansion is determined by conditions within Karkata's bhava. If there are graha in Karkata, the scope of expansion is increased as each of the resident graha is triggered by the wise and generous but also sometimes patronizing and preachy Zeus-piter, Deus-piter, Ju-piter, Graha-raja, Brihas-pathi.

Guru and Chandra have a mutually friendly * mitra-graha * planetary relationship.

If Guru contacts Chandra-Karkata

Guru-ruled Dhanushya-rashi = 6th-from-Chandra

Sensitive emotional Chandra ruler of Karkata-Chandra sees generous guiding Guru as a sama-graha * neutral.

Brihaspati exalts in Karkata, His uttama -amza.

Therefore Guru's once-every-12-years, year-long samchara * transit via Karkata rashi can be expected to produce mainly expansive and abundant effects in the spiritual and emotional life.

The downside may over-expansion in the physical world leading to temporary water-weight-gain perhaps as a hormonal stress-reaction to abundance of emotional experiences in matters of Chandra's occupied bhava.

It is a splendidly fertile transit. Often enhanced contact with cetacean intelligence. However there can be some conflict, friction, dissatisfaction, even accusations due to Guru's role as ruler of 6th-from-Chandra.

Agents of emotional turbulence during the transit of Guru contact radical Chandra are often Guru-folk such as professors, philosophers, indoctrinators, wizards, exegetes and proselytes, those in the guru-role, priests of the divinity cults.

For one in the wife-figure, Guru represents the husband and husband figures in their abundance role as fertilizers. Fertility issues may present with the husband-agent experiencing conflict, particularly if radical Chandra in Azlesa. However this conflict generally resolves during the year in the general mood of generous parenting.

The length of Guru's transit through one rashi endures for one year generally, unless Brihaspati expands the amount of time He spend in the rashi via vakra * retrograde motion.

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