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Graha * Bhava * Rashi * Gochara

Samchara * Gochara * Transit

Samchara rogesha contacts rashi of Chandra

transit of the ruler of 6th-from-Chandra via radical Chandra

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rogesha BUDHA transits Chandra-Meza

6th-from Chandra-Meza = Budha-ruled Kanya-rashi.

Pro-active muscular Mangala ruler of Mesha-Chandra sees all-talk-no-action Budha as a shatru-graha * enemy.

Also, analytical uttama Professor Budha sees intuitive, non-verbal Chandrama as a shatru-graha * enemy. Therefore Budha's temporary incursion into the bhava occupied by Chandra is always a bit hostile toward the rhythmic flow of life's routines.

Professor Budha's annual month-long samchara * transit via Mesha rashi can be expected to produce some emotional turmoil such as detailed arguments and impatient accusations in matters of Chandra's occupied bhava.

Agents of the toxic turbulence are often Budha-folk such as administrators, analysts, commercial businesspeople, siblings-cousins, media-messengers, manual craftworkers, physicians, litigators, and cohort-coworkers.

The conflict situation usually lasts only for a month, unless Budha undertakes vakra * retrograde motion.

rogesha SHUKRA transits Chandra-Vrishabha

6th-from Chandra-Vrishabha = Zukra-ruled Thula-rashi.

Sweet Shukra ruler of Vrishabha-Chandra is also the ruler of Chandrama.

However partner-oriented Shukra sees maternal Chandrama as a shatragraha * enemy. Therefore Shukra's transit into the bhava occupied by Chandra is always a bit hostile.

Also, for one already in a state of addiction, Shukra's sweet-and-sensual transit may exacerbate unhealthy addictive situations.

Unless addiction in present, Shukra's annual month-long incursion into Vrishabha rashi can be expected to produce only minimal disturbance in matters of Chandra's occupied bhava.

Expect small fissures along the lines of that eternal negotiation between parenting-versus-partnering within a marriage.

Agents ofstress-compensations (Zukra) are often Zukra-folk such as purveyors of drugs, sugars, alcohol, and sweet satisfying foods such as milk and grain-flours; financiers, bankers and art-collectors; those who balance and arrange such as advisers and attorneys of legal settlements; sisters, aunts, wives and partners (any gender); all women except mother-grandmother.

Shukra gains extended opportunity to try to harmonize and enrich the matters of Chandra's bhava when Shukra is transiting Vrishabha in vakra * retrograde motion.

rogesha MANGALA transits Chandra-Mithunaya

6th-from Chandra-Mithunaya = Mangala-ruled Vrischika-rashi.

de Mundi Systemate 1643-1727 Isaac Newton

Conversational, collaborative, cohort-oriented Professor Budha ruler of Mithunaya-Chandra sees penetrating, disclosing, warrior Mangala as a samagraha * neutral.

Samchara Mangala is on the warpath when He enters Mithunaya. However Budha is not alarmed by Kuja. Therefore Budha takes few defensive measures and "talks through" most of Kuja's temporary aggressions.

Helpfully, Mangala sees protective, emotional Chandrama as a sama-graha * good friend.

Therefore Mangala's once-every-two-years samchara * transit via Mithunaya rashi can be expected to produce a manageable amount (Budha management, hands) of temporary emotional turmoil such as occasional arguments and impatience in business meetings or conflict with male siblings, related to the environment of Chandra's occupied bhava.

Agents of the turbulence are often Mangala-folk such as warriors, brothers and brother-in-arms, competitors, athletes, surgeons, innovators, explorers.

Kuja's transit can be financially profitable since it generates a temporary occurrence of Chandra-Mangala-yoga. Minor conflict due to the transit is usually two months long, unless samchara Mangala pursues vakragati * retrograde motion.

rogesha GURU transits Chandra-Karkata

6th-from Chandra-Karkata = Guru-ruled Dhanushya-rashi.

Sensitive emotional Chandra ruler of Karkata-Chandra sees generous guiding Guru as a sama-graha * neutral.

Brihaspati exalts in Karkata, His uttama -amza.

Therefore Guru's once-every-12-years, year-long samchara * transit via Karkata rashi can be expected to produce mainly expansive and abundant effects in the spiritual and emotional life.

The downside may over-expansion in the physical world leading to temporary water-weight-gain perhaps as a hormonal stress-reaction to abundance of emotional experiences in matters of Chandra's occupied bhava. It is a splendidly fertile transit. Often enhanced contact with cetacean intelligence.

Agents of the turbulence are often Guru-folk such as professors, philosophers, indoctrinators, exegetes and proselytes, those in the guru-role, priests of the divinity cults. For one in the wife-figure, Guru represents the husband and husband figures in their abundance role as fertilizers.

The transit lasts for one year generally, unless Guru is expands His influence via vakri * retrograde motion.

rogesha SHANI transits Chandra-Simha

Sade Saati

6th-from Chandra-Simha = Shani-ruled Makara-rashi.

Brilliant, dramatic, unique, super-hot Professor Surya ruler of Chandra-Simha sees cold, sober, dark, one-law-for-all Professor Shani as an adhi-shatru-graha * arch-enemy.

Samchara Simha-Shani is fearful of Light and punitive toward uniqueness when Shani enters dramatic, political Simha. Suffering fear, He tries to oppress via threats of punishment against those who would not conform to the social order.

To make matters worse, society-based, emotionless Shani sees family-based, empathetic Chandrama as a shatru-graha * enemy.

Therefore Shani's once-every-29.3-years Sade Saati via Simha rashi can be miserable."No rest for the weary" is often the emotional result of much social conformity pressure whilst one feels deprived of even minimal emotional support. Emotional turmoil sustains for 2.3 years. Most acute emotional deprivation in areas related to the environment of Chandra's occupied bhava.

Agents of emotional turbulence and physical exhaustion are often Shani-folk such as bureaucrats, regulators, judges, underclass, commoners, as well as institutions, economic systems, and Fear Itself.

Recurs once every 29.5 years.

rogesha SHANI transits Chandra-Kanya

Sade Saati

6th-from Chandra-Kanya = Shani-ruled Kumbha-rashi.

Analytical, discriminating ProfessorBudha ruler of Kanya-Chandra sees systematic, regulatory, economic Shani as a samagraha * neutral.

However, society-based, emotionless Shani sees family-based, empathetic Chandrama as a shatru-graha * enemy. Therefore Shani's once-every-29.5-years Sade Saati via Kanya rashi can be very stressful emotionally (although much less intense than the Sade Sati via Simha).

Emotional turmoil sustains for 2.3 years. Most acute emotional deprivation is felt in Kanya's special affinity for ministries of service and problem-analysis, where the workload may feel very heavy. Also pressure (Shani) in areas related to the environment of Chandra's occupied bhava.

Agents of emotional turbulence and physical exhaustion are often Shani-folk such as bureaucrats, regulators, judges, underclass, commoners, as well as institutions, economic systems, and Fear Itself.

Recurs once every 29.5 years.

rogesha GURU transits Chandra-Thula

6th-from Chandra-Thula = Guru-ruled Meena-rashi.

Human-to-Human partnership Shukra ruler of Thula-Chandra sees Human-to-Divine philosopher Brihaspati as a samagraha * neutral.

Luckily, global, philosophical Guru sees local, habitual Chandrama as a sama-graha * neutral.

Generally, Guru's once-every-12-years, year-long incursion into Thula rashi can be expected to produce only minimal disturbance in matters of Chandra's occupied bhava.

The downside may a year-long over-expansion in the physical world leading to temporary water-weight-gain perhaps as a hormonal stress-reaction to abundance of relationship negotiations (Thula) in matters of Chandra's occupied bhava. It is a splendidly fertile transit albeit there may be early conflict on fertility matters due to Guru's rulership of 6th-from-Chandra.

Agents of the turbulence are often Guru-folk such as professors, philosophers, indoctrinators, exegetes and proselytes, those in the guru-role, priests of the divinity cults. For one in the wife-figure, Guru represents the husband and husband figures in their abundance role as fertilizers.

The transit lasts for one year generally, and recurs once every twelve years, unless Guru is expands His influence via vakra * retrograde motion.

rogesha MANGALA transits Chandra-Vrizchika

6th-from Chandra-Vrizchika = Mangala-ruled Mesha-rashi.

Plumbing, penetrating Mangala rules both Chandra and 6th-from-Chandra.

Mangala sees protective, defensive, guarding Chandrama as a sama-graha * good friend. Nichha Chandra is well able to withstand the assaults from His 6th-from ruler Mangala.

Therefore Mangala's annual samchara * transit via Vrizchika rashi can be expected to produce some emotional turmoil such as eruption of secrets or exposure of hidden affairs, related to the environment of Chandra's occupied bhava.

However for Nichha Chandra the eruption of emotional turbulence is a normal fact of life; it causes no extra alarm. In fact, the transit can be profitable since it generates a temporary occurrence of Chandra-Mangala-yoga.

Agents of the turbulence are often Mangala-folk such as warriors, brothers and brother-in-arms, competitors, athletes, surgeons, innovators, explorers.

The experience is usually two months long and recurs for once every two years, unless Kuja pursues a vakra * retrograde motion (which can greatly extend the duration of the conflict).

rogesha SHUKRA transits Chandra-Dhanushya

6th-from Chandra-Dhanuzya = Zukra-ruled Vrishabha-rashi

Philosophical, doctrinal Guru ruler of Meena-Chandra sees sensual, financial Shukra as a shatru-graha * enemy.

Peer-oriented Shukra sees maternal-child Chandrama as a shatragraha * enemy

Expect considerable fissure along the lines of that eternal negotiation between parenting-versus-partnering within a marriage. There may be disagreements about money, sex, parenting, and sacred doctrine.

Agents of stress-compensations (Zukra) are often Zukra-folk such as purveyors of drugs, sugars, alcohol, and sweet satisfying foods such as milk and grain-flours; financiers, bankers and art-collectors; those who balance and arrange such as advisers and attorneys of legal settlements; sisters, aunts, wives and partners (any gender); all women except mother-grandmother.

The conflict usually has only one month duration and recurs for one month per year. However Shukra can gain extended opportunity to try to harmonize and enrich the matters of Chandra's bhava when Shukra is transiting Vrishabha in vakra * retrograde motion.

rogesha BUDHA transits Chandra-Makara

6th-from Chandra-Makara = Budha-ruled Mithunaya-rashi.

Regulatory Shani ruler of Makara-Chandra sees administrative Budha as a mitragraha * good-friend.

Also, conversational Professor Budha sees intuitive, non-verbal Chandrama as a shatru-graha * enemy. Therefore Budha's temporary incursion into the bhava occupied by Chandra is always a bit hostile toward the rhythmic flow of life's routines.

Professor Budha's annual month-long samchara * transit via Makara rashi can be expected to produce some relatively minor turmoil with perhaps a slightly burdensome increase in the number of missives, meetings and reports related to the subject of Chandra's occupied bhava.

Agents of the turbulence are often Budha-folk such as administrators, analysts, commercial businesspeople, manual craftworkers, siblings-cousins, media-messengers, physicians, litigators, and cohort-coworkers.

The conflict situation usually has only one month duration and recurs for one month per year, unless Budha undertakes vakra * retrograde motion.

rogesha CHANDRA transits Chandra-Kumbha

6th-from Chandra-Kumbha = Chandra-ruled Karkata-rashi.


Example of Chandra-Kumbha conceptual systems intuitive

System-privileging Shani ruler of Kumbha-Chandra sees parent-privileging Chandrama as a shatru-graha * enemy.

However Chandra is not harmed by Himself.

Therefore Chandra's temporary 1-2 day incursion which occurs twice per month, via the bhava occupied by Chandra and via the bhava owned by Karkata, is always a bit hostile toward the rhythmic flow of life's routines. Chandra-Kumbha thus obtains a reputation for "moodiness".

The brief interruption of the routine daily flow of concern with conceptual, economic, scientific and social systems (Kumbha) is so fleeting as to pass nearly unnoticed as simply a mood * unless the native is already ill due to a hormonal imbalance.

If already ill, the particular days during which Chandra transits through Karkata and the particular days during which Chandra transits through Kumbha should be carefully monitored.

Agents of the short-lived turbulence are often Chandra-folk such as local guardians, mothers, parents, school-teachers, farmers and fisher-folk, priestesses of the lunar cults, and hyper-emotional females in the peak of their nurturing power.

The conflict situation usually lasts only 1-2 days per month whilst Chandra occupies Kumbha, and again when Chandra occupies Karkata. This transit recurs hundreds and hundreds of times during the lifetime. Chandra cannot have vakra * retrograde motion.

rogesha SURYA transits Chandra-Meena

6th-from Chandra-Meena = Surya-ruled Simha-rashi..

Generous guiding Guru ruler of Meena-Chandra sees brilliant, self-centered Surya as a mitragraha * good-friend.

Luckily, global, philosophical Guru sees local, habitual Chandrama as a sama-graha * neutral.

And Surya sees Chandra as a mitragraha * good-friend.

Therefore, the impact of rogesha Surya's transit to the radical Chandra-Meena is relatively minor and easily endured.

One month per year, when Surya transits Meena rashi and contacts Chandra-Meena, expect a vague feeling of emotional dissatisfaction or discomfort. One may hear a month-long narrative of"this isn't what I want; it doesn't feel authentic."

The un-ease is often due to some conflict between the radiant individual intelligence of Surya versus the calmer, more routinized needs of Chandra such as guarding, teaching, parenting, and maintaining rhythmic local customs. One may feel emotionally stressed by minor political or dramatic or literary-creative conflicts.

Agents of the turbulence are often Surya-folk such as politicians, fathers, dramatists, literary artists or performance artists, narcissists, solipsists, priests of the solar cults, and self-centered males in the peak of their power.

The conflict situation usually lasts only one month per year. It recurs once per solar year in the northern spring or the southern autumn. Surya cannot have vakra * retrograde motion.

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