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Drama and Song

Politics

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Cinematic dramatist, producer

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Mother

International Children's Advocate and Social Justice advocate

former spouse of

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Angelina Jolie in 2016


Angelina Jolie

fleshbirth 04-June-1975

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dramatist, cinematic producer, social justice activist* 1975 - _____ * Angelina Jolie Voight

birth data from http://en.wikipedia.org/wiki/Angelina_jolie * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama


born on day-10 Dashami of Krishna Paksha

Pushya

for females

  • Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 93

"Distinctly the club-woman type is found here.

She is well-read, cultured and active in all community and social affairs.

In her home she entertains and is fond of indoor games, bridge parties and social gatherings

  • at which she is a charming and capable hostess.

  • She will have her own money or her husband will be generous in his allowances to her

and she will spend much of it on church and club activities

  • and with charitable organizations.

If she cares to adopt some public career,

  • she will become very well known ."

Biographical data matched with Vimshottari Dasha periods

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04-June-1975 fleshbirth

Mar-1996 marriage-1

05-May-2000 marriage-2

10-Mar-2002 child-1 (by adoption)

27-Jan-2007 fleshdeath of mother

Aug-2014 marriage-3

Sept-2016 divorce-3 legal filing

Distinctive features of the nativity

Mighty Heart 1975- drama-activist Angelina Jolie


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Angelina Jolie Voight in middle school years, accompanying her father, the Hollywood actor Jon Voight, to a ceremony


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Ms. Jolie with her second husband, dramatist Billy Bob Thornton

Surya


Chandra


Kuja


Budha


Guru


Zukra


Shani


Rahu * Ketu


Zukra in lagna

~~ BPHS Chapter 12, shloka 4

"a benefic in Lagna will give a pleasing appearance, while a malefic will make one bereft of good appearance. Felicity of the body will be enjoyed, if Lagna is drishtied by, or yuti with a benefic."


Omnipresent Zukra.

  • Professor Zukra occupies the primary lagna of nearly every varga. Naturally the public presentation is focused on physical beauty, female fascination and attractiveness, sensuality, wealth, pleasure, diplomacy, and interpersonal unions.


Shani-Mithunaya -12 + Mangala-Meena -9 = Mutual aspect

Shani's drishti slows, blocks, impedes:


Budha-yuti-Ketu * Ketu in bhava 11 = economic systems; gainfulness

Ambivalence (Ketu) toward economic gains and social networking. No restrictions upon marketplace income, but also Ketu-11 provides very little attachment to material achievement. Few friends.

Rahu in bhava 5 = politics; celebrity; creative genius

Ambitious desire (Rahu) to be recognized as a brilliantly intelligent creative risk-taking genius. Self-elevation via surreptitious involvement in politics and drama. Extraordinary, illegitimate, or exotic children.


Super-charged Chandra-Mangala yoga in both D-1 and D-9


Atmakaraka L-3+ruler-of-12 Budha = L-4+ruler of 7th-from-Chandra .

  • For Karkata lagna, Budha rules no trikona = not an easy graha

  • but Budha as ruler of Swamsha has an extraordinary messenger empowerment, being swakshetra with Ketu in radix and uttama Budha-yuti-Rahu in navamsha

  • It is a peculiar dichotomy between the material world reality of D-1 in which Budha is inarticulate and disconnected due to affliction by Ketu; but Budha's certainty of ambition and analytical argumentative capabilities are highly advanced in navamsha. Many observers would not be able to recognize her inner intelligence due to the outer facade of inarticulateness, inability to respond quickly with words, seemingly dispossessed of vocabulary (Ketu). Yet navamsha uttama-Budha-yuti-Rahu shows an intensely ambitious engagement with planning, litigation, and argumentation.

Karakamsha benefits from drishti of the ruler of Arudha lagna Kuja; drishti of the lagnesha = bhava-3 = communications media skills, reports and announcements, ensemble or team work, collaborations, writing, conversations.


Karkata-lagna = Lagnesha = Chandra yuti strong Meena Guru.

Chandra's strength indicates empowerment to "do" (kri * karaka) a great deal of activity in this life, using primarily the energy of emotional feeling.

Ms. Jolie is well known for her ability to connect emotionally with her admirers, and also to skillfully direct and manipulate the communications machine particularly the journalistic photographers. * Chandra yuti Guru.


Arudha lagna = politics-games-drama bhava-5 Vrizchika containing gate-crasher, outsider-loving Rahu.

Professor Mangala is exceptionally well disposed for most purposes, see note on Angaraka below.

Arudha lagna contains Rahu and receives drishti of rogesha-6 +dharmesha-9 Meena Guru.


Raja Yoga = Yogakaraka

  • L-5+karmesha-10 Mangala-Meena AND dharmesha-9 Meena-Guru are joined in dharma bhava;

This pair casts drishti upon Karakamsha media-messaging Sahaja bhava


Viparita Raja Yoga = randhresha-8 Shani in bhava-12. The native may benefit from situations which involve considerable harm to others such as involuntary enclosure, imprisonment, refugee camps, concentration camps, hospitalization, and other types of long-term detention typical of strict and punitive Shani..


Chandra-Mangala yoga Occupies a rashi of abundant Guru in both D-1 and D-9 = extraordinary wealth and vitality

  • Super-charged Chandra = the auspicious lagnesha + Mangala = the exceptionally auspicious Yogakaraka L-5+karmesha-10 + amplified by drishti from Rahu/5 + expanded by the swakshetra Guru

Extraordinary dharma bhava = Meena

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Easy-peasy. The three empowered graha in bhava-9 do not occupy the 6th, 8th, or 12th position in regard to any other graha.

Therefore periods of Guru, Chandra, and Mangala are likely to flow quite smoothly.

This geometry indicates a lifespan with dramatic ease and very high wisdom potential during at least 23 years of the total lifespan (16 yrs Guru + 10 yrs Chandra + 7 yrs Mangala.) In addition, while Zukra bhukti of the Budha Mahadasha will be problematic because Zukra occupies the 3rd-from-Budha, Zukra itself does not occupy the 6, 8 or 12 from any graha.

the entire 20 yr Zukra Mahadasha should proceed with relatively few obstacles.

That gives a total of 43 years relatively clear of serious karmic debt - thus permission to do some remarkable wisdom and beauty work in the world without material constraint.

Lagnesha Chandra = social identity is predominantly concerned with children (9) wisdom (9) some variety of priesthood or professorship (9) the third marriage or union (9) the father (9) and world travel (9).

Yogakaraka L-5+karmesha-10 Kuja + lagnesha Chandra + lord of Chandra + lord of 7/10 for career = a truly remarkable configuration providing physical dynamism (action theatre), children, and worldwide attention to the fleshly appearance.

The down side of large, positive planetary clusters is that the group Mangala + Chandra-yuti-Guru will all be oppressed by gochara Shani at the same time. The 2 or 3 repetitions of Saade Sati which may occur in the native 's lifetime can be predicted to feel intensely difficult.

Gochara Shani's movement through Meena will affect not only the Mangala + Chandra-yuti-Guru group in 9, but also The Budha + Surya-yuti-Ketu group in 11, the Karakamsha in 3,

Shani = lord of Yuvati bhava 10th-from-10th

= advising, consulting, and partnering behaviors, day-to-day relationships

yuvatipathi-7 = marriage = also deeply affects professional success, because it describes the numerous relationships we conduct and maintain in the career zone.

Without the support of a host of advising relationships and skillful daily interactions with peers, a professional career would collapse.

yuvatipathi-7 Shani is not favorably placed, being 6/8 from swakshetra and occupying the 12th house of dissolution and loss.

The worst effect of this placement is an embedded animosity toward the marriage partner, which deepens the marital difficulties that always attend Karkata lagna .

This native might be difficult to collaborate with, due to depression, extreme or drastic behaviors, or perpetual moodiness.

She may find herself in frustrating situations where clear communications (Mithuna) are not forthcoming, and easy balanced agreement is partnership is denied.

Yet Shani is strong in D-9 and D-10, so perhaps the disability is not crippling. Periods of Shani will certainly be frustrating, particularly in regard to clear expectations in contracts and work practices.

Lord of 10th dazamamza-10 =

Within D-10, the auspice of swakshetra Shani is good. Discipline, professional demeanor, attention to the protocol, and respect for the work efforts of others are all good fruits of this strong Shani.

Material results of the 10th dazamamza-10 are determined from Shani's character in the radix chart.

yuvatipathi-7 +randhresha-8 Shani in bhava-12 of radix indicates that during Shani periods, the native seeks a loss of social identity through traveling in foreign lands or spending extended periods of time in seclusion.

Shani's role as ruler of the 10th dazamamza-10 will force even her intentionally private activities into the limelight of public inspection.

the native may at times regret her spiritual choice to serve as an icon of public service. But, as a result of having this normally private planet serving a subtle public role, even the most strenuous attempts to protect her privacy may crumble under the weight of public need to"see" her.

Shani periods in the Vimshottari timeline may produce difficulties in marriage or other contractual relationships, but career matters are likely to go well because of the disciplined Shani in D-10.

Surya

Meena Surya = lord of dhana bhava(family history) and rogesha-6 from Chandra. Ravi = Vrishabha rashi, yuti Ketu and Budha; in 3rd-from-Chandra; receiving Parashari drishti of Rahu.

  • As always for Meena rashi, Ravi is disadvantaged as the less benevolent rogesha-6 from Chandra, which gives an adversarial edge to the relationship with the father and father-figure males.

Surya = Lord of Swamsha = Simha

Spiritual predisposition and preferred life direction are determined through navamsha lagna = "swamsha" The soul's portion.

  • Lord of Swamsha = the native 's best and highest contribution to one's own spiritual development and therefore the best offering toward the advancement of society as a whole. Typically the native 's path becomes easier when the ruler of swamsha is consciously allowed to direct and determine the career choices.

  • If Lord of Swamsha is favorably disposed in Radix, the native may succeed in receiving strong social validation for one's lifestyle and work contributions to the collective consciousness. If Lord of Swamsha is not strongly disposed, the native will nevertheless proceed upon one's spiritual path - but without the applause.

Career is most benefitted through pursuit of community development (bhava-11), setting and achieving goals, creating networks of association, and pursuit of earnings.

  • Surya's lord = Zukra/Karkata, so the nature of the path is much influenced by feminine-maternal sensual beauty, wealth, and community activism involving women and children.

  • Clarity regarding the nature of the soul's path is disturbed in the early life by Surya's proximity to Ketu, but after Ketu Mahadasha is finished, Zukra's power to create imagistic beauty becomes an asset on the quest to build global networks.

In navamsha lagna, indicating the female native's own behavior in marriage, Simha calls attention to one's regal appearance, while karmesha-10 +bhratrupathi-3 Zukra emphasizes her attention to her own career (10) and her public relations (3) communications.

One is skillful in managing media representations of her persona and career. It may seem to the native that her marriages are part of her career, rather than vice-versa.

A deep expression of this native's spiritual destiny occurs during the mahadasha of Surya.

Surya = pitri-karaka ( Father)

Ms. Jolie's difficult relationship to her actor-father is well known.

Karako bhavo nashto applies.

As well, Surya-yuti-Ketu = uncomfortable for the native 's relationship to the father.

  • In general, Meena natives always experience some degree of disappointment and disagreement with the Surya-karaka figures such as father, due to Surya as ruler of sixth from Meena.

  • A too-strong Guru in bhava-9 does not damage the mother. Rather it shows a father who overextends his reach, by choosing to guide and affect millions through his dramatic work, rather than send the patronizing, advising, guru energy into his own children. Kuja in any house is competitive, and and often self-entitled to express anger.

  • Overall her radix-9th-house is in superb condition, containing an extremely auspicious Chandra-Mangala yoga, which shows great financial prosperity through the paternal lineage.

Vimshottari periods of Surya:

Surya occupies the 12th-from-Shani.

  • Graha in the 12th-from tend to drain the life force away from the graha in the next house.

  • While it may be actually helpful to drain some of the energy out of the randhresha-8 Mithuna Shani in 12 (Since this Shani churns up the negative imagination and causes mental worrying) the Surya-Shani periods can also drain the structured, regulatory intelligence from Shani's yuvatipathi-7 portfolio of marriage and partnership.

  • The remedy for troubles during these difficult periods = not a gem but rather Seva(selfless service). In particular, the karma can be released through community service (Surya-11) targeted to those in foreign lands (12) who circumstances are extremely constrained (Shani) by a severe lack of natural resources (Vrishabha) due to either oppressive laws or geographical isolation (Shani).

Chandra Mahadasha

Revati-Chandra = the auspicious lagnesha = bhava-9 Meena + Kuja-yuti-Guru. Incoming Parashari drishti of Shani and Rahu .

Chandrain bhava-9 = An extraordinary force for the good of humanity, although the emotional development in youth is slowed by Shani's stubbornness and Rahu's impulsive need for personal freedom. the native experienced best emotional results after the First Saturn Return age 28-31.

karmesha-10 +vidyapathi-5 Yogakaraka Mangala + lagnesha-1 Moon + dharmesha-9 +rogesha-6 friend Guru.

  • Chandra-Mangala yoga with Guru in bhava-9 creates extraordinary wealth

  • Kuja flourishes in Meena, sign of his friend Guru.

  • Guru + Chandra = karakatwa for children, priesthood, international charitable organizations, and wisdom of the dharma.

  • In degree order, Guru is highest, then Moon, with Mars lowest degree of Meena.

  • Therefore both karmesha-10 Mars and lagnesha-1 Chandra will carry out the wonderful dharma entailed in the pro-child agenda of dharmesha-9 Guru.

Mother

  • Chandra = Mother. 10th-from-Chandra = the mother's career. Therefore in this nativity, bhava-6 = career of both parents.

    • Mother and father = dramatic actors.

    Jolie's first career manager was her own mother, the Chicago-born actress Marcia Lynne"Marcheline" Bertrand.

  • Because Chandra is with Guru in radix, Jolie's career is solidly grounded in the love and expertise of her mother.

  • lagnesha Chandra = auspicious in dharma bhava, the house of temples, wisdom and children. The high quality of Chandra's companions in the 9th house is articulated in the section on 10th-from-Chandra.

  • Chandra occupies Revati = a spiritually advanced Nakshatra . Ms. Jolie's life force is directly primarily through a priestess function, enacting the supreme high principle of compassion.

  • Although Zukra's predominance creates magnetic attractiveness on the material plane, the native is less directed toward fame than it may appear. Lagnesha in bhava-9 = the native 's true interests lie in the fullest possible expression of her dharma.

Chandra Mahadasha

  • Chandra does not occupy the 6th, 8th, or 12th position in regard to any graha.

  • Therefore periods of Chandra will be smooth and easy.

Mangala

Mangala = Yogakaraka L-5+karmesha-10 from Karkata lagna and money-maker L-2+dharmesha-9 from Meena Chandra.

Mangala is a highly benevolent

graha because He rules a trikona (three corners, a cone) as measured from both radix lagna and Chandra lagna.

  • Rahu's Professor Kuja occupies beneficent dharma bhava = world travel = children of children" . Rahu sends drishti upon His lord, the Yogakaraka L-5+karmesha-10 Mangala. Ms. Jolie will have some extraordinary grandchildren.

  • Kuja's planetary companions include lagnesha Chandra = motherhood + spiritual attunement, along with the fertile and wise rogesha-6 +dharmesha-9 swakshetra Brihaspati.

  • Kuja = comfortably placed in the bhagya 9th-house = credit available to use, accrued from charitable works in parallel lives .

  • Martian action, such as continuing involvement with action movies, warfare, bloodletting, or world conflicts will undoubtedly remain signature components of her public career.

  • Dharma bhava = children and grandchildren. rogesha-6 Guru with Kuja provides a Strong service initiative and toward children 9th house = ritual and and religion, world travel for philosophical and humanistic purposes, and acquisition of spiritual wisdom. and

The physical vitality of Ms. Jolie's athletic movement is primarily a function of Kuja. Mangala contributes significant fuel to her extraordinary career success, through the interaction of all of her key career planets in excellent signs and houses.

Vimshottari periodsof Yogakaraka Mangala

  • expect to be highly favorable for career development involving aggressive, physically demanding action in a glamorous, fashionable, creative, artistic setting such as theatre.

  • Zukra prevents this career from going into the military, police work, etc. (Zukra can slide into tight costumes but Zukra is too sensuous to always wear a uniform!)

Rahu's Professor Kuja and His auspicious companions occupy bhava-9 representing the world-famous third marriage

L-5+karmesha-10 Kuja = navamsha Dhanusha = temple discourse, guru role, religious education, global community, temple networks of priestly educators, and professorship

  • Unfortunately, the downside of having an empowered swakshetra Guru in bhava-9 is karako bhavo nashto in regard to the father. The problem of"too much father" * an over-confident or overbearing or know-it-all father * due to a strong Brihaspati in bhava-9 is exacerbated by Kuja also occupying dharma bhava. Kuja leads to selfish actions by the father, and increases the native 's adversarial relationship toward the father.


Radix vidyapathi-5 in Panchamsha = Kuja

Career reading of tajiki D-5 = a special consideration for professional aspirations in creative literature, performance arts, speculation, or politics.

D-5 = the special varga for theatre, celebrity, royalty, and intensely focused ability to channel divine intelligence.

the native has excellent capabilities for making and keeping contractual agreements, and that her spouses are famous, powerful, and dominating.

dazamamza-10 : Kuja + Zukra in D-10 lagna

  • dazamamza-10 or 10th-divisional chart, evaluated in coordination with the Vimshottari dasha timeline, will determine the most fruitful career periods.

  • Radix planets which appear to support a strong career must perform well in the D-10 in order to give best results.

  • Planets in D-10's lagna and in D-10's 10th house have special significance and power.

Radix Yogakaraka L-5+karmesha-10 Kuja in the D-10 lagna = very auspicious for a performance arts career .

  • Kuja + Zukra occupy lagna of D-10 dazamamza-10 in a rashi of Mangala, Nakshatra Bharani(hard work, wealth).

  • Thus Ms. Jolie's remarkable ability to perform athletically active roles in male-dominated action dramas, handling guns and knives with ease, and her visual appeal to both men and and women (Kuja + Zukra). Career should involve weapons, warfare, extremely vigorous physical competition or actions.

Kuja + Zukra in D-10 lagna makes the native very attractive whilst doing being vigorously and competitively physically active.

Mangala Mahadasha

Mangala does not occupy the 6th, 8th, or 12th position in regard to any graha.

  • Therefore periods of Mangala will flow smoothly.

Budha

Budha = lord of Vyaya bhava and Sahaja bhava from the Karkata lagna and L-4+yuvatipathi-7 from Meena Chandra.

  • yuti Ketu + yuti L-2 Surya in Zukra's rashi. Budha-yuti-Ketu suggests irregularities of speech or general fogginess in the attempt to articulate one's ideas through the verbal or written mechanism. Intuitive but unclear.

  • Budha is however uttama in navamsha; there is an underlying analytical intelligence and capacity for logical argumentation (Kanya) which will emerge during interactions with partners (navamsha) including meditational deity partners.

  • the native with uttama-Budha in D-9 in contrast to a slow Budha in radix may be smarter than one looks or sounds in public.

Vimshottari periods of Budha:

  • Budha occupies the 12th-from-Shani.

  • Graha in the 12th-from tend to drain the life force away from the graha in the next house.

  • While it may be actually helpful to drain some of the energy out of the randhresha-8 Shani in 12 (Since this Shani churns up the negative imagination and causes worrying) the Budha-Shani periods can also drain the structured, regulatory intelligence from Shani's yuvatipathi-7 portfolio of marriage and partnership.

  • The remedy for troubles during these difficult periods = not a gem but rather Seva(selfless service).

  • In particular, the karma can be released through community service (Budha-11) targeted to those in foreign lands (12) who circumstances are extremely constrained (Shani) by a severe lack of natural resources (Vrishabha) due to either oppressive laws or geographical isolation (Shani).

  • Also, Zukra occupies 3rd-from-Budha therefore Budha-Zukra period will be challenging for mental health.

Guru

Guru = rogesha-6 +dharmesha-9 from Karkata lagna; L-1+karmesha-10 from Meena Chandra.

  • Professor Guru, a natural pleasure-giver subhagraha and ruler of Chandra, lord of trines 1 and 9, tends to give favorable results for nearly all undertakings.

  • Mantreswara's Phaladeepika says that the method of earning a living is determined by the navamsha sign occupied by radix karmesha-10 .
  • Guru = Navamsha Lord of radix karmesha-10 = Kuja .

  • Jolie's career will continue to be grounded in her sensual feminine traits, developing the Guru energy of motherly world-love power that begins to emit from her professional behavior at the onset of Guru Mahadasha.

  • The Chandra-Mangala yoga is formed again in a rashi of Guru, in the navamsha

  • Guru = lord of 10th-from-Chandra = emotionally based leadership

    10th-from-Chandra and = the most natural and comfortable type of public service, and one's emotional response to one's own role in public life.

    If 10th-from-Chandra = strong, the public responds supportively to one's service offering. Even if 10th-from-Chandra is not strong, the native will offer the type service indicated by the house which = 10th-from-Chandra, albeit with less recognition.


    10th-from-Chandra = Dhanuzya = bhava-6.

    As both 9th-from-radix-10th and 10th-from-radix-9th as well as 10th-from-Chandra, Ari bhava = the work of the father AND the work of the Mother.

    10th-from-9th = her father's career. Because lord of Ari = the native 's own well-placed and gainful (due to Chandra-Mangala yoga) career, it can be see that the native 's father's career was socially approved and profitable.

    • Even when she is a young child, is it foreseen that she will enjoy high success because the results of her father's career, known decades ago, are also represented by the highly benevolent

      Lord of bhava-6.

    9th-from-10th = the bhaga = karmicly earned fortune , of the native 's own career.

    Ms. Jolie is world-famous icon of generosity, abundance, and charitable compassion for children. Her Guru-significations are greatly empowered.

    The source of payment for livelihood is the great appreciation of the people, who pay for the movie tickets, which fund the film studios, which then pay Ms. Jolie's salary and bonus monies.


    As well, product endorsements, sale of media photos (3) modeling etc. are profitable not only due to colossal scale of her celebrity (5, Rahu) but also due to her capability for"handling money".

    Not all celebrity personalities are able to manage their income and some indeed after achieving fabulous success in the limelight, later become impoverished.

    The nature of Guru is exceptionally auspicious in Meena bhava-9 of radix, but slightly less favorable in the conceptual, scientific, big-network world of navamsha Kumbha. Guru as ruler of the navamsha of karmesha-10 can be expected to provide results consistent with the themes of world-children and universal wisdom (from radix) and also the more community-development and marketplace connections character of Guru-Kumbha navamsha.

  • A significant contributing factor in Ms. Jolie's career success is dharmesha-9 swakshetra Guru. Guru is a lovely, expansive, generous and child-loving planet which controls her emotional engagement with her career.

  • By and large her work is emotionally satisfying, and due to Guru's expansion she reaches a truly global audience. Periods of Guru bring great fulfillment in public life.

    Also, periods of Guru being dharmesha-9 + Chandra, should be quite fertile, producing numerous natural children for her.

    It is important to recognize Guru's contribution to The financial well-being - and success power of Chandra-Mangala yoga in both radix and navamsha. In both D-1 and D-9, the Chandra-Mangala yoga occurs in trine houses and in a rashi of Guru.

    Exceptions arising from Guru's job as rogesha-6 :

    • during periods of Chandra, if there are ill-health effects or eruption of chronic arguing in the marriage, temporarily remove the pushkaraja,"pukhraj" until the end of the Chandra bhukti.

    • marriage, where He is problematic as the argumentative rogesha-6 . rogesha-6 Guru may also bring some resistance to keeping the marital contract.

  • Guru Mahadasha

    Brihaspati does not occupy the 6th, 8th, or 12th position in regard to any graha. Therefore periods of Guru are likely to flow quite smoothly.

    • Special caveat: Chandra periods will much magnify the powers of Guru, for good and for ill During periods of Chandra, if there are ill-health effects or eruption of chronic arguing in the marriage, temporarily remove the pushkaraja - ratna until the end of the Chandra bhukti.

    Zukra Mahadasha

    In Zukra/Rahu period, the dramatist and child welfare advocate adopted a child (Rahu/5 = adopted children) and changed her legal name from Angelina Voight to her stage name = "Angelina Jolie" ("nice, jolly, pretty") .

    The name-change decision was not only political by removing the power of her famous actor father to control her identity but also a"great leap forward" theatrically by creating lovely, exotic-sounding dramatic name.

    Zukra does not occupy the 6th, 8th, or 12th position in regard to any graha. Therefore Zukra periods tend to be easy and unobstructed.

    During the Budha-Zukra period, note that Zukra occupies 3rd-from-Budha therefore Budha-Zukra period will be challenging for mental health.


    Karkata Zukra = L-4+L-11from Karkata lagna; L-3+randhresha-8 from Meena Chandra.

    Zukra = Lord of the 10th navamsha. According to phaladeepika and and others, lord of 10th Navamsha is the strongest

    • Ms. Jolie is a beauty icon, a fashion model and and a risk-taking, action-hero energized dramatist.

    • Zukra rising in D-1, D-9, and D-10

      signifies a lifestyle and career based in magnetic female physical attractiveness.

    • mahadasha-pati will give special career impetus. Ms. Jolie is presently enjoying the benefits of Zukra Mahadasha, 1995-2015, her age 20-40.

    Zukra

    Maximum-exposure public phase including dramatic awards and almost unbearable publicity levels began with onset of hukra Mahadasha. Zukra generates tremendous power to the physical appearance.

    Benefit of Zukra in lagna applies to all three career charts: radix and navamsha and dazamamza-10

    Because dispositor of Zukra = entertainment Revati-Moon in the cluster of auspicious 9th-house graha including career-markersGuru and Kuja, Ms. Jolie will mature past the youthful Zukra-dominated fashionista stage into a goddess-grandmother figure distinguished by Revati's Pushan persona: path-shower, ferryman, guide, shepherd, bridge-crosser, and savior.

    Downside of Zukra = L-3/ randhresha-8 from Chandra:

    • Despite the spiritually beneficial prospects due to Zukra's lord being the lovely Revati Chandra+ L-3+randhresha-8 Zukra is nevertheless a notorious troublemaker for the Meena nativity, and also from Karkata lagna the Sweet One does not rule a trine.

    • periods of Zukra will increase the earnings and provide schooling; increase in houses, cars, and owned properties; strength of patriotism and attraction to things which provide (or seem to provide) emotional security.

    • Emotionally, in addition to many benefits, the Zukra periods may provide an increase of secretive (8) behaviors.

    Shani

    Shani = yuvatipathi-7 +randhresha-8 from Karkata lagna; L-11+ruler-of-12 from Meena Chandra.
    • Shani = plunged into imaginative obscurity, in vyayabhava-12 of private experience.

    • Shani = isolating and aging function for this nativity; unlikely to produce the wisdom of maturity which is often Shani's good side.

    Shani casts drishti upon the powerful and beneficial karmesha-10 (career) Kuja. One dimension of her public career = display of the native 's self-transformation (8) and dissolution of vitality (12) narrative; these Shani features influence the public persona mainly during Shani periods.

    Karma pada = Kumbha = the occult bhava-8; 12th-from-Chandra.

    Shani = lord of the Arudha of bhava-10, Karma bhava [Karmaa Padaa] = the illusions or images which the public perceive about one's c areer.

    This imagery is not necessarily false; it simply forms an aura or psychic force-field around the native 's career. Jolie's career imagery is infused with secret and taboo sexuality, interest in death and rebirth, access to financially privileged society, separation and divorce (hers, and her parents'), and - the wonderful upside of randhra bhava - deep healing.

    • As 12th-from-9th Kumbha also rules:

    • orphanages/ sanctuaries (12) for children

    • children in foreign countries (12)

    • rescue/salvation (12) of children.

    • In maturity, Ms. Jolie has outgrown the adolescent fascinations of Ketu, and choose to concentrate on these child-rescue and global sanctuary aspects of her mission.

    Navamsha: Shani, lord of the 7th navamsha, is a difficult graha in radix (see husband-2, below). Marriage is not easy for this native - and she might easily be inclined to dispense with it, since the work appears to exceed the benefits.

  • Within the Navamsha, Shani is the Troubled rogesha-6 +yuvatipathi-7 for Simha lagna .

  • However, Guru which occupies the 7th navamsha indicates a basic friendliness and orientation to the politics and the entertainment arts. Guru as ruler of the double-Chandra-Mangala-yoga (for extraordinary wealth) shows each husband assisting her material career. But even Guru rules the eighth bhava in D-9, suggesting secret liaisons.

    Marriages may be friendly and advantageous for entertainment, but also difficult and short lived.

  • Vimshottari periods of Shani:

    Shani occupies the 12th-from-Zukra, and 8th-from-Rahu.

    • Moreover, Shani occupies dushthamsha bhava-12.

    • Therefore Shani-Rahu periods and Shani-Zukra periods are challenging, with Shani-Rahu bringing catastrophic change.

    • During periods of Shani, this native will naturally retreat somewhat from the work of developing the social personality (randhresha-8 in bhava-12 gives Shani periods a quality of retreat).

    • The period of Zukra-Shani where Shani occupies 12th-from-Zukra and Shani is also lord of 7/8 from Zukra can strain partner relations and press the native into a state of exhaustion from overwork. Access to sanctuary of healing, spa, or meditation retreat is essential during this time.

    • The remedy for troubles during these difficult periods = not a gem but rather Seva(selfless service). Suggested service remedies for Shani listed in the Surya, Budha and Ketu paragraphs will give comfortable and pleasing results .

    Rahu Mahadasha

    Rahu in bhava-5 = idealistic, political and romantic . Unusual first child, or unusual circumstances of the first childbirth. Political election, romance, or children provides a platform for personal ascendance. Rahu craves elevation to a higher social station via politics, theatre, children, or creative performance. One may be driven by a passionate desire to be the radiant center of attention, like a King.

    Rahu = A truly positive and exceptionally expansive graha in the present nativity.

    • Rahu and the Meena Guru cast drishti into the 1-5-9 trine -- very auspicious for abundance, optimistic expansion, and ultimately wisdom although through an unconventional (Rahu) path.

    • Rahu's ruler = the highly effective Yogakaraka L-5+karmesha-10 mangala.

    • Rahu who gives the effect of the Yogakaraka Mangala can be profitably strengthened by Gomedha to further energize the dynamic water-trine of this extraordinary nativity, although doing so might bring her even more children : )

    • Except for yuvatipathi-7 +randhresha-8 Shani, every graha in radix receives drishti of Rahu from bhava-5, the house of theatre, politics, and children.

    Rahu is located in the difficult shad-ashtaka 6-8 angle from Shani.

    Remove Gomedha during Shani-Rahu and Rahu-Shani periods

    • Rahu occupies the 6/8 position from Shani in 12. Therefore Shani-Rahu periods and Shani-Zukra periods are challenging, with Rahu-Shani bringing potentially catastrophic life change.

    • The remedy for troubles during these difficult periods = not a gem but rather Seva(selfless service).

    • Service to children (Rahu-5) particularly those who are ill or in crippling poverty due to the negative expectations of their parents (Shani-12; people whose life force is minimized and whose imaginations attract negative imagery).

    • Providing or facilitating transformative experiences for these outsider (Rahu) children, for example medical surgeries, will release the karma which might otherwise impact one's own children.

    Ketu Mahadasha
    • KETUoccupies the 12th-from-Shani.

    • Ketu = Ketu who gives the effect of Zukra should not be strengthened because of His already disruptive effect on the social life and the speech.

      Zukra = lord of Ketu-11. Career began to develop in Ketu Mahadasha

    • Graha in the 12th-from tend to drain the life force away from the graha in the next house. While it may be actually helpful to drain some of the energy out of the randhresha-8 Shani in 12 (Since this Shani churns up the negative imagination and causes worrying) the Ketu-Shani periods can also drain the structured, regulatory intelligence from Shani's yuvatipathi-7 portfolio of marriage and partnership. Ketu by character enforces wandering, pilgrimage, and dissociation.

    • The remedy for troubles during these difficult periods = not a gem but rather Seva(selfless service). In particular, the karma can be released through community service (Ketu-11) targeted to those in foreign lands (12) who circumstances are extremely constrained (Shani) by a severe lack of natural resources (Vrishabha) due to either oppressive laws or geographical isolation (Shani).

    Children

    "The children born to woman are her qualifications

    and these are to be judged from the fifth houses from her Janma Lagna, Atmakaraka, Jupiter and the Sun."

    ~ Jaimini Sutram, Ch. 4, shloka 1


    • 5th-from Janma lagna[karkata]= Vrishchika-5 = Rahu and all of the expansive, adventurous, taboo-breaking, theatrical celebrity excitement of this exceptionally vital putra bhava

    • 5th-from Atmakaraka[Budha] = Karakamsha Kanya, bhava-3 = communications media skills

    • 5th-from Guru[Meena, 9] = lagna, Karkata hosting Zukra

    • 5th-from Surya= Karakamsha Kanya, bhava-3 = communications media skills

    First marriage:

    Seventh navamsha is ruled by Shani .

    See characteristics of the first spouse revealed via radix Shani. This is a possibly accurate view of her brief, teenage first marriage to a similarly young and fame-seeking boy actor, since Shani/Mithuna/12 is very weak as ruler of bhava-7 in 12, suggesting extramarital"bedroom"activities and a loss of identity.

    Another reading could take the navamsha lagna as representing the first spouse, thereby using radix Surya as the interpretive puzzle-piece.

    Using navamsha lagna as indicator for mate might work better because Surya is all about fame-applause-admiration, in Vrishabha Surya is very sensual, and with Ketu detached, and with Budha = adolescent.

    • "20% of cases " marriage reading needs to use navamsha lagna, the first navamsha, as the primary indicator of the spouse, then examine Surya for the proper characteristics of Ms. Jolie's first, briefly married, spouse.

    Second Marriage:

    • If the first navamsha was chosen to represent the first spouse, then the second spouse will need to be read from 8th-from-1st, which is Meena navamsha. The characteristics of her second spouse should then appear through radix Guru. (I.e., her own incarnating Guru.)

    Ms. Jolie's second marriage, to an actor and musician considerably her senior in age, could be indicated by Guru in bhava-9 * senior teacher and father-figure .

    • Guru is in a highly complex but basically favorable association with Mangala (sexual an d athletic energy) and Chandra (motherhood and feminine intuition). Although married rather briefly, the couple did adopt a child into their union, beginning Ms. Jolie's venture into motherhood . The marriage featured Martian behaviors related to knives and blood .

    • By contrast, reading the ruler of her second navamsha, Budha, gives an unsatisfactory match to real life: Budha is distinctively the adolescent Kumara, not a proper karaka for a spouse who was nearly 20 years her senior!

    Third marriage:

    Evidenced by the birth of children

    • If the eighth navamsha symbolism of Guru-Mangala-Chandra provided a successful match to the real-life data (Guru does appear to be a much better fit than the alternative Budha) then the third spouse should be best characterized via the 8th-from-8th = third navamsha, ruled by Zukra.

    Zukra occupies the lagna in radix, a very strong position physically and socially.

    • Zukra's ruler is matrikaraka Chandra in a 5/9 angle from the eastern horizon, signifying the image of material beauty and nurturing motherhood in favorable balance to each other. Zukra is furthermore the karaka for all forms of sensual beauty, suggesting that the 3rd spouse is visually attractive, fashionable, and cosmetically decorated just like her.

    Counting from Karkata lagna, Zukra rules the gainful, goal-achieving labha bhava and the stable, home-sheltering bandhu bhava. This description of the third spouse's power to materialize the potential scripted into her navamsha does seem like a good fit to the public data.

    Fourth marriage partner, if any, would be predicted via 8th-from-3rd navamsha = 10th navamsha ruled by Mangala.

    All the karaka behaviors of Mangala would apply, in addition the special features of Mangala's association with Guru and Chandra as well as Mangala's Yogakaraka lordship of domains 5 and 10 would also need to be considered.

    Om_mani.jpgfile update: 24-Jun-2017

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