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OM hrim krom aim grhanathaya budhaya svaha Bhratru-lagna the third house Fratres cohort-collaboration Angle-Yoga to the 12 sthāna using bhava-3 as a baseline, measure the power of bhava-3 to create 12 types of outcome
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Vikramasthāna = 1st-from-3rd (body parts, physical level) " From the third house should be considered the brothers, valor, medicine, friends, throat, chest, education, right ear, eatables, and planets." -- Sarvartha Chintamani, sarga-4, shloka-1 |
Siblings, cousins, same-age kids within the extended family, same-age kids in the neighborhood or school, same-age-group Cohort, team, dramatic ensemble, or Band (musical band, marching band, merry band, band of thieves) Hands and Hand-Skills, arms, shoulders, LUNGS, breathing, airflow [Shani in Bhava-3] a karaka for habitual"smoking" or working in severe air pollution, restricted airflow. If extreme, death from lung disease Conversations , Thinking and Talking, seminars and conferences, educational"classes " designed for practical, non-philosophical information exchange (philosophical and religious inquiry, not superficial but rather deeper reflective education = the opposite bhava, bhava-9) Acquaintances, neighbors, those with whom friendly but superficial, scripted conversations are politely and regularly exchanged. (90% of human conversation is pre-scripted.) Co-workers in a department, colleagues who are not professional Advisers with whom one have no one-to-one contract (they are contracted to the team or organization but not directly partner-contracted to each other, e.g., not medical or legal advisers, those are bhava-7),
Siblings and cousins A positive 3rd-house would show healthy competition with siblings/cousins/neighbor-kids. Childhood interactions with all their rough-and-tumble boundary testing and ego-proving, build communication skills, courage in one's competitive abilities, and confidence to take risks later in life. The first and most prominent signification of Bhratru Bhava = the sibling-group interaction. Sibling groups can include cousins, close neighbors, close classmates, other daily-repeat children.
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Vikramasthāna = 2nd-from-2nd " information about values and knowledge" |
Wealth from Wealth
As 2nd-from-2nd bhratru bhava brings wealth-of-wealth, or"self-made financial wealth". Building on the family resources from Dhana Bhava, the native with positive attributes in Sahaja bhava may have strong moral values, good time management, and a favorable education in practical subjects, and often some seed money (often in the form of parent's investment in his education) . The positive-third-house native takes For total wealth picture, see Dhana bhava AND bhava-3. self-made financial wealth, on the basis of family money or family historic values and beliefs, how much wealth the native will create through self-effort and self-owned business -"doubling" or increase of family hoards Second marriage
mouth of the second spouse , including what goes in the mouth and what comes out of the mouth - food, language, verbal expression, and physical mechanisms of speech, face, teeth, tongue, lips, jawbone, hair, varieties of languages spoken by the spouse, spouse's verbal opinions (is your spouse-2 outspoken? bad teeth? inarticulate? gifted with languages? look to bhava-3)
As 2nd-from-2nd , Sahaja bhava shows death of the family history. (Mother is house 4 and father is house 9, but"progenitors " of one's lineage = house 2.) Thus bhratru-pati-3 by when strong by bhukti-patiship with supporting transits, can signal the parents' death. |
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Vikramasthāna = 3rd-from-1st Hands |
Writing, and Handicraft. Successful literary authors must have strength in bhava-3 for for technical"manual" writing capability, pLUS strength in bhava-5 for personal intelligence and capability to channel divine inspiration. "Technical writers "and literary producers of government documentation or other non-creative writing, including college professors who only mark the papers of their students but who do not themselves write creatively, may need strength only in bhratru-pati-3 from Chandra or lagna, and bhava-3 itself.
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Vikramasthāna = 4th-from-12th |
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Vikramasthāna = 5th-from-11th |
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Vikramasthāna = 6th-from-10th + 10th-from-6th |
6th-from-10th = the servitude of high-profile positions - namely, the endless administration tasks, telephone calls, emails, memoranda, meetings, and short-term travel required by executive-level positions in government and large corporations 6th-from- karma-bhava, = animosity and conflict with career responsibilities. Periods of bhratru-pati-3 may signify professional disrespect or conflict in the executive duties, possibly unemployment or underemployment (6 = servitude). Good for work in medicine and toxic environments, including litigation and complaints.
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Vikramasthāna = 7th-from-9th 7th-from-pitribhava |
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Vikramasthāna = Bhratru bhava = 8th-from- 8th
8th-from = an angle of Mangala = hidden,
occult forces at work In mid-process,
the transformative power of 8 may be so dramatic that the situation appears to have been destroyed.
However,
results of the 8th angle always produce rebirth . A phoenix will rise from the ashes. |
Revealing (8) of Discoveries (8)
Shock-of-Shock = Shocking News
As 8th-from-8th , Sahajabhava gives additional details about longevity, or length of life. Longevity is profiled primarily in randhra bhava, but 8th-from-Moon and 8th-from-8th should also be considered to get the full picture. Circumstances of Physical Death There are three primary indicators for conditions or circumstances (not timing, just environment) of death.
As 8th-from-8th , Sahaja bhava gives particular details about environment and consciousness at time of spirit's departure from the physical shell (death). |
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Vikramasthāna = 9th-from-7th |
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Vikramasthāna = 10th-from-6th + 6th from 10th |
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Vikramasthāna = 11th-from-5th |
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Vikramasthāna = 12th-from-4 |
As 12th-from-4-household , sahaja Bhava can show the dissolution of the home. Bhukti of the vikrama-pati often involve a household shift. Venus in Sahaja with other wealth planets may show a person who often upgrades their home, moving into more and more luxurious properties, especially during Shukra's periods. Professor Shani teaching in classroom-3 can signify involuntary moves caused by poverty or ill-healthr. As 12th-from-4-homeland, naation, birthland , sahaja Bhava also shows the dissolution (12th) of the home-country (4th), of patriotism, and connection to ancestral lands. Thus it represents emigration, the exiting from one's birth country and relocation in another country. For predicting emigration both bhava-11 (8th-from-4th) and bhava-3 (dissolving 12th-from-4-homeland) and as well Rahu should be strong. Professor Rahu represents foreigners. One who emigrates would be understood to both transform the home-base (8th) and dissolve the home-base (12th) and be surrounded by foreigners whose ways may seem tricky [Rahu]. |
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