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Bhava - Amsha - Rashi


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OM hrim krom aim grhanathaya budhaya svaha


Bhratru-lagna

bhava-3

the third house

Fratres

cohort-collaboration


Angle-Yoga to the 12 sthāna

using bhava-3 as a baseline,

measure the power of bhava-3 to create 12 types of outcome


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Vikramasthāna = 1st-from-3rd


(body parts, physical level)

" From the third house should be considered the brothers, valor, medicine, friends, throat, chest, education, right ear, eatables, and planets."

-- Sarvartha Chintamani, sarga-4, shloka-1

Siblings, cousins, same-age kids within the extended family, same-age kids in the neighborhood or school, same-age-group

Cohort, team, dramatic ensemble, or Band (musical band, marching band, merry band, band of thieves)

Birth order

Hearing and Ears

Hands and Hand-Skills, arms, shoulders, LUNGS, breathing, airflow

[Shani in Bhava-3] a karaka for habitual"smoking" or working in severe air pollution, restricted airflow. If extreme, death from lung disease

Conversations , Thinking and Talking, seminars and conferences, educational"classes " designed for practical, non-philosophical information exchange (philosophical and religious inquiry, not superficial but rather deeper reflective education = the opposite bhava, bhava-9)

Acquaintances, neighbors, those with whom friendly but superficial, scripted conversations are politely and regularly exchanged. (90% of human conversation is pre-scripted.)

Co-workers in a department, colleagues who are not professional Advisers with whom one have no one-to-one contract (they are contracted to the team or organization but not directly partner-contracted to each other, e.g., not medical or legal advisers, those are bhava-7),

  • Small Groups, teams including sports clubs, musical ensembles, sales and marketing teams, planning teams, campaign management teams, et-cetera.


Siblings and cousins

A positive 3rd-house would show healthy competition with siblings/cousins/neighbor-kids.

Childhood interactions with all their rough-and-tumble boundary testing and ego-proving, build communication skills, courage in one's competitive abilities, and confidence to take risks later in life.

The first and most prominent signification of Bhratru Bhava = the sibling-group interaction. Sibling groups can include cousins, close neighbors, close classmates, other daily-repeat children.

Vikramasthāna = 2nd-from-2nd

" information about values and knowledge"

Wealth from Wealth

  • self-made financial well-being = the result of taking one's existing capital (2, usually from family lineage 2) and parlaying that capital into a business development (3).

  • Naturally 2 must be capitalized in order for 3 to draw upon the resources of 2.

  • Business success depends on the resources of speech, hearing, writing in 2

  • Peak development of major personal wealth occurs in periods of dhanapati-2+ vikrama-pati-3, + karaka Budha/Shukra.

self-made financial wealth

As 2nd-from-2nd bhratru bhava brings wealth-of-wealth, or"self-made financial wealth".

Building on the family resources from Dhana Bhava, the native with positive attributes in Sahaja bhava may have strong moral values, good time management, and a favorable education in practical subjects, and often some seed money (often in the form of parent's investment in his education) .

The positive-third-house native takes For total wealth picture, see Dhana bhava AND bhava-3.

self-made financial wealth, on the basis of family money or family historic values and beliefs, how much wealth the native will create through self-effort and self-owned business -"doubling" or increase of family hoards


Second marriage

  • Financial holdings of second marriage = marriage-2 wealth stored in bank accounts, hoards and warehouses, family history, knowledge traditions, cultural legacies, arts and music, joint assets in second marriage

  • family history of the second partner in second union. 3 is a Naturally, talkative location; However, mangala drishti upon bantering Budha's svabhava is adversarial with bickering, disagreement, and dispute.

    Shani drishti to 3 = withholding but may produce respect for the spousal family (in lieu of affection) once the native is over 50.

    Shani in 3 = conservative, slow to talk, often feeling brow-beaten by heavy conversation of the family of partner-2, or frozen relations with no communication at all. Most notably, shani in strength in 3 identifies the family of the 2nd spouse

mouth of the second spouse , including what goes in the mouth and what comes out of the mouth - food, language, verbal expression, and physical mechanisms of speech, face, teeth, tongue, lips, jawbone, hair, varieties of languages spoken by the spouse, spouse's verbal opinions (is your spouse-2 outspoken? bad teeth? inarticulate? gifted with languages? look to bhava-3)

  • family history of the second spouse - , In-Laws spouse-2's entire extended family perceived as an entity, their values lineage, what they talk about, their self-narrative

  • valuable goods and conserved knowledge belonging to the spouse's father (2nd from 9th from 7th)

  • partner's Philosophy of life; partner's relation to university culture; partner's religious views and ritual performance (2 = 9th from 7th)


Parents' Death

As 2nd-from-2nd , Sahaja bhava shows death of the family history. (Mother is house 4 and father is house 9, but"progenitors " of one's lineage = house 2.) Thus bhratru-pati-3 by when strong by bhukti-patiship with supporting transits, can signal the parents' death.

Vikramasthāna = 3rd-from-1st

Hands

Writing, and Handicraft. Successful literary authors must have strength in bhava-3 for for technical"manual" writing capability, pLUS strength in bhava-5 for personal intelligence and capability to channel divine inspiration.

"Technical writers "and literary producers of government documentation or other non-creative writing, including college professors who only mark the papers of their students but who do not themselves write creatively, may need strength only in bhratru-pati-3 from Chandra or lagna, and bhava-3 itself.

  • All"manual" skills - any act performed with the hands. The tools used in handiwork.

  • Gestures (hands), body language, any communicative device or medium

  • Communications Media of every conceivable type. Media industry and devices, films, television, telephone, all the necessary equipment for music production, technical theatrical work. The individual creativity needs for artistic or theatrical performance = bhava-5, but the massive manual and technical arrangements needed to convey the inspiration = bhava-3.

  • Public Relations, Explaining Oneself

  • ARMS, bracing of all kinds physical and mental, the brassier, crutches and braces, including dental braces, emotional and familiar embrace, inclusion in the group

  • Skilled Crafts, commercial Capabilities

  • Sahajabhava Career: your business style, your communication style

  • organizing information, planning, group meetings, agendas

  • Routines, programming, schedules

  • travel industry , seminar and conference planners, short-term travel, business travel, holiday travel. (Long sojourns in foreign lands, changing country residence = bhava-12).

  • Competition, Manipulation

  • Mental Health, Mental Attitude/State of Mind

  • Courage, breathing , bravado, mental focus, internal conversation, the internal narrative (when negative graha inhabit bhava-3, GRIEF and depression with lack of positive daily thought-flow = lack of breathing).

  • Sales, marketing, advertising, public Relations

Vikramasthāna = 4th-from-12th

  • property in foreign lands

  • Higher Education, mental skills training regarding unfamiliar cultures, mentalities, and languages

  • vehicles manufactured in foreign lands

  • parents of the private, (extramarital) lover (12)

  • your home on the astral plane

Vikramasthāna = 5th-from-11th

  • goal-reaching intelligence, strategic decision-making

  • children of one's friends, children of the village or community

  • people with whom one has a natural sibling-like affinity (or natural competition for attention)

Vikramasthāna = 6th-from-10th + 10th-from-6th

6th-from-10th = the servitude of high-profile positions - namely, the endless administration tasks, telephone calls, emails, memoranda, meetings, and short-term travel required by executive-level positions in government and large corporations

6th-from- karma-bhava, = animosity and conflict with career responsibilities. Periods of bhratru-pati-3 may signify professional disrespect or conflict in the executive duties, possibly unemployment or underemployment (6 = servitude). Good for work in medicine and toxic environments, including litigation and complaints.

  • agents of 3 = office people, co-workers

  • conflicts, aggression, disregard for one's leadership

  • enemies of one's career advance

  • debt incurred while striving for public recognition or approval

  • the natural controversies and arguments which attend executive decision roles, and the tiring business of defending one's decisions in meetings and conversations

  • illness and internal conflict (primarily mental imbalance) produced by heavy public responsibility

  • people who criticize (6th) your professional behaviors (10th)

Vikramasthāna = 7th-from-9th

7th-from-pitribhava

  • Father's advisors; Guru's advisors; Professor's advisers

  • relationships between belief systems

  • evangelical preaching, message-delivery.

  • bhava-9 Guru = religion; domain 3 Budha = "opposite of true religion" human narrative, conversation, talk

  • ideologies and the ideological component of religions

  • partnerships based on shared beliefs

  • partnered conversations, agreements and teamwork by people who share a religion or belief system

Vikramasthāna = Bhratru bhava = 8th-from- 8th

8th-from = an angle of Mangala = hidden, occult forces at work

In mid-process, the transformative power of 8 may be so dramatic that the situation appears to have been destroyed.

However, results of the 8th angle always produce rebirth . A phoenix will rise from the ashes.

Revealing (8) of Discoveries (8)

  • bhava-3 = "The News "

  • sudden changes which occur in 8 then produce new information

  • announcements such as birth announcements, death announcements, product announcements etc

  • bhava-3 ruled by Budha is non-discriminating = 3 reports everything (unless constrained by Shani or other repressive agents)

  • bhava-3 = the news about all cycles at all points in their destruction-and-rebirth process

Shock-of-Shock = Shocking News

  • 8 = a shift in perception, adeep healing, aterrible shock

  • 8th-from-8th = 3 = announcement of the disaster or the rebirth!

  • periods of bhratru-pati-3 coordinated with periods of randhresha-8 can indicate receipt of shocking news

  • Naturally, the news is only interesting if it's unusual or shocking!


  • discussions about Longevity

  • reporting the Circumstances of Physical Death

  • second after surgery.

  • Aftershocks; rebirth after a terrible shock

  • changed mental process resulting from intensive tantrik yoga practice

  • administrative process of distributing outcome of insurance settlements , lottery winnings, and other sudden windfalls

Longevity

As 8th-from-8th , Sahajabhava gives additional details about longevity, or length of life. Longevity is profiled primarily in randhra bhava, but 8th-from-Moon and 8th-from-8th should also be considered to get the full picture.

Circumstances of Physical Death

There are three primary indicators for conditions or circumstances (not timing, just environment) of death.

  1. bhava-8+randhresha-8

  2. 8th-from-8th: bhava-3+vikrama-pati-3

  3. karaka for inevitable material reality = Shani.

As 8th-from-8th , Sahaja bhava gives particular details about environment and consciousness at time of spirit's departure from the physical shell (death).

Vikramasthāna = 9th-from-7th

  • father of the first spouse (father-in-law)

  • religion / guru /belief system of the first spouse

  • benefits resulting from contracts and agreements, from finding balanced exchange in human relationships

  • gains of goodwill and wisdom from orderly legal process, benefits from legal decisions

Vikramasthāna = 10th-from-6th + 6th from 10th

  • prestige of your enemies

  • career of your enemies

  • leadership resulting from engagement in conflict

  • the professions (usually administrative) which may result from taking student loans or living in poverty during the"basis " of the career skills training (usually the student years)

  • Careers in managing animosity, debt, and disease

Vikramasthāna = 11th-from-5th

  • one's own children's income, goals, gains and achievement

  • income from speculation, creative productions (such as art, literature and theatre) games and amusements, and political election wins

Vikramasthāna = 12th-from-4

  • 12th-from-matribhava

  • Change of Residence / Emigration

  • loss of home / roots / parents

  • loss of emotional stability, loss of protection, loss of the home country

  • loss of diploma, loss of license to practice, loss of educational opportunity (the urge for self-made financial well-being is stronger than the urge for education)

  • unmet emotional needs / dissolution of emotional security

  • dissolution of relationship with parents

  • Maternal great grandmother (Mother's father's mother)

Change of residence

As 12th-from-4-household , sahaja Bhava can show the dissolution of the home.

Bhukti of the vikrama-pati often involve a household shift. Venus in Sahaja with other wealth planets may show a person who often upgrades their home, moving into more and more luxurious properties, especially during Shukra's periods. Professor Shani teaching in classroom-3 can signify involuntary moves caused by poverty or ill-healthr.


Emigration

As 12th-from-4-homeland, naation, birthland , sahaja Bhava also shows the dissolution (12th) of the home-country (4th), of patriotism, and connection to ancestral lands. Thus it represents emigration, the exiting from one's birth country and relocation in another country. For predicting emigration both bhava-11 (8th-from-4th) and bhava-3 (dissolving 12th-from-4-homeland) and as well Rahu should be strong. Professor Rahu represents foreigners. One who emigrates would be understood to both transform the home-base (8th) and dissolve the home-base (12th) and be surrounded by foreigners whose ways may seem tricky [Rahu].

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