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Bhava * Amsha

11th-from = Gainfulness

Every bhava produces some type of fruitfulness

because every bhava = 11th-from some other bhava

11-from-Chandra

11th-from-Surya

Not incidentally, bhava-7 as 11th-from-9th represents the friends of the father 11-from-Chandra
  • Gains from parenting, sheltering, caretaking, from patriotic sentiment and foundational culture, from schooling, from routines and rhythms of life, from the mother

11th from 4th = 2

  • gains from land ownership, education, diploma, license, vehicles

11th from Surya

  • gains from self-confidence, from center-stage roles, from the father

11th from 5th = 3

  • gains from speculative finance, from genius, from political activism, from drama , from one's children especially the eldest child

11th from 6th = 1-lagna

  • gains from personal identity, from physical movement, from personality and appearance

11th from Budha

  • gains from communicative skill, from argument, from instruction, explanation, description; from siblings.
Vriddhipathi-11 in Tanu Bhava-1 = dhanayoga To assess the gainfulness potential of any 1st-from angle, look into the 3rd to discover the productive sources of fruitful gains and achievements.

fruits of cohort teamwork ensemble and mentalized activity:

  • best profits = word-smith: talking, writing and all forms of commercial business

  • gains from group events, conferences, seminars; travel industry, planned holidays

  • planning, short journeys such as business trips, communications media, team process, small group discussions, siblings,

  • All types of business administration, reports and announcements, and making announcements, including sales, advertising, public relations etc.


If Vriddhipathi-11 occupies Tanu bhava, the native = socially identified with participatory networking and community development.

Earns from one's own physical appearance, personality shell, flesh-body, and social-attributes identity.

Vriddhipathi-11 in bhava-2

= Vriddhipathi-11 from Chandra in 2nd-from-Chandra

a powerful dhanayoga = Capitalization

Dhana Bhava-2 = gainful 11th-from-4th boundaried properties

To assess the gainfulness potential of any 2nd-from angle, look into the 4th to discover the productive sources of fruitful gains and achievements.

If Vriddhipathi-11 occupies dhana bhava, the native earns richly through accumulated family capital, quality of education and from vehicles.

wealth from family, voice-face-songs, recordings, knowledge of history and languages, second marriage

fruits of property and roots, education and mother:

  • Accumulated wealth of all kinds including

  • money, knowledge of history and traditions, language,

  • speech and song, art and music,

  • art collections, banking, food storage,

  • any material object or idea that is socially invested with value.

Vriddhipathi-11 in Sahaja Bhava-3 = 11th-from-5th

=

Vriddhipathi-11 from Chandra in 3rd-from-Chandra

To assess the gainfulness potential of any 3rd-from angle, look into the 5th to discover the productive sources of fruitful gains and achievements.

If Vriddhipathi-11 occupies Sahaja bhava, the native earns from communications media, from managing one's family's money, from business administration, and from one's own mentality.

    fruits of creativity and procreativity:

    • Earnings from from publishing, media-image, advertising, commerce

    • Gains from speculation and winnings = self-made financial well-being .

    • Gains from children include creation of sibling groups and neighborhoods.

    • Gains from literary, theatrical, and gaming performance

    Vriddhipathi-11 in Bandhu Bhava-4 * 11th-from-6th

    = Vriddhipathi-11 from Chandra in 4th from Chandra


    Imagine 1940-1980 Beatle John Lennon + Surya-yuti-Rahu

    To assess the gainfulness potential of any 4th-from angle, look into the 6th to discover the productive sources of fruitful gains and achievements.

    If Vriddhipathi-11 occupies bandhu bhava, the native earns well from schools, real estate, vehicles, foundations and groundworks, from patriotism, parenting and via one's ethnic folkways, ancient customs, and established cultural norms.

    fruits of conflict and imbalance:

    Social stability (4) = the ability of an ethnic people to remain in its land and develop its culture = the fruit of managing social conflict (6)

    • earnings from homeland patriotism, motherhood, folk culture and properties, emotions

    • Gains and profits from mother's siblings; practice of medicine; inherited debt and exploitation of others.

    Profits from argumentation and analysis, testing, litigation, accusations, arguments, war , famine, prostitution, drugs, alcohol, medications, usury, poverty and disease.

    • Gain of property through servants and employees

    Homeland and homestead produce a profit via victims, by keeping animals and servants,

    Gain from professional management of social conflict, divorce attorney, physician * especially public health * police and military.

    Vriddhipathi-11 in Putra Bhava-5 * Vriddhipathi-11 in the gainful 11th-from-7th

    = Vriddhipathi-11 from Chandra in 5th-from Chandra

    dhanayoga

    To assess the gainfulness potential of any 5th-from angle, look into the 7th to discover the productive sources of fruitful gains and achievements.

    If Vriddhipathi-11 occupies putra bhava-5, one earns from creativity, literature and performance art, games and other pursuits of courtly leisure, speculative ventures, authorship, celebrity, and entertainments.

    fruits of contracts, marriage, alliances, advising relationships:

    Performance art = politics, theatre,artistic charismatic performance, games, and other human channeling of divine intelligence (5) = the fruit of establishing and maintaining legal (10th-from-10th) agreements (7)

    • earnings from politics and dramatic entertainment performance

    • most famous fruit of the marriage contract = children.

    • economic gains from getting good advice, realizing good matches, from all types of harmony and balance,

    • Gains as a result of fair dealings and effective collaboration with others.

    • Gains from resolution of conflict that is achieved via the law courts and business agreements such as stock investments.

    Vriddhipathi-11 in Ari Bhava-6 = 11th-from-8th

    =

    Vriddhipathi-11 from Chandra in 6th-from-Chandra

    To assess the gainfulness potential of any 6th-from angle, look into the 8th to discover the productive sources of fruitful gains and achievements.

    If Vriddhipathi-11 occupies ripu bhava, gains from domestic animals and servants; medicines and clinical care; policing and credit lending. Also gains from usurious loans to the poor, prostitution, exploitation and illegal actions, disease, war, pollution, and famine.

    fruits from: secret knowledge, healing of trauma; in-laws; speech and values of the spouse; profitable tax situation.

    economic gain via ministries of service, problems , unfaithfulness, disease, class-conflict, matters of accusation and war

    • Although it is the worst dushthamsha, Ari Bhava is also gainful in matters of disproportion, servitude, exploitation, and disease

    • Native enjoys a beneficial tax situation by utilizing hidden tax information.

    • profitable for physicians, druggists, weaponers, litigious attorneys

    Vriddhipathi-11 in Kalatra Bhava-7 = 11th-from-9th

    =

    Vriddhipathi-11 from Chandra in 7th-from-Chandra

    Dhanayoga

    To assess the gainfulness potential of any 7th-from angle, look into the 9th to discover the productive sources of fruitful gains and achievements.

    If Vriddhipathi-11 occupies yuvati bhava, gains from the spouse and business partnerships, profitable outcome of law suits.

    fruits from: wisdom, sacred doctrine, dharma * theories of reality * philosophical viewpoint, and good guidance of the spouse-partner

    • economic gains from marriage, consulting and advising;alliances, deals and contracts

    • profit from the father, the guru, from judgeship, professorship, religious instruction, longer journeys and extended studies.

    • the greatest gain of philosophical awareness and moral practice is a harmonious marriage.

    Vriddhipathi-11 in Randhra Bhava-8 = gains via 11th-from-10th

    =

    Vriddhipathi-11 from Chandra in 8th-from-Chandra

    To assess the gainfulness potential of any 8th-from angle, look into the 10th to discover the productive sources of fruitful gains and achievements.

    If Vriddhipathi-11 occupies randhra bhava, profits may appear to be destroyed but more likely they are hidden. the native may or may not be aware of the resources embedded in Bhava -8. Gains from in-laws, spouse's money, spouse's speech, death or divorce of spouse, father's imagination.

    fruits of responsibility and public leadership:

    • economic gains from mysteries and intrigues, hidden funds

    • it may not be immediately obvious, but the 8th Bhava is very gainful!

    • hose who accept the social management burdens of karma bhava learn extraordinary secrets which are highly empowering.

    • his confidential information is available only to the leadership elite.

    • As a significant benefit of accepting symbolic, highly visible, public positions, the governing elite earns access to privileged knowledge.

    • Gains from victory, winning of wars. (Karmaa bhava is 5th-from-6th.)

    Vriddhipathi-11 in Dharma Bhava-9 in the 11th-from-11th

    = Vriddhipathi-11 from Chandra in 9th from Chandra

    dhanayoga

    To assess the gainfulness potential of any 11th-from angle, look into the 11th to discover the productive sources of fruitful gains and achievements.

    If Vriddhipathi-11 occupies dharma bhava, income through priesthood, temple, sacred ritual, long-term higher studies, distant journeys, moral guidance, transmission of higher knowledge, university teaching, religious instruction.

    Super-gainful = fruits of community and networks:

    • economic advance via from religion, preacher-teacher, inspiration, public performance of rituals, dogma

    • gains from "who you know".

    • Gains of fellowship, participation in the marketplace, profit from networking physical, financial, and social.

    • Gainful orthodoxy, ideology and theory

    • Profit from the elder sibling and from the father's younger brother.

    Vriddhipathi-11 in Karma Bhava-10 = 11th-from-12th

    =

    Vriddhipathi-11 from Chandra in 10th-from-Chandra

    To assess the gainfulness potential of any 10th-from angle, look into the 12th to discover the productive sources of fruitful gains and achievements.

    Karma bhava-10 represents performance of public responsibilities, lawful conduct, and leadership duties.

    As 11th-from-12th karma bhava produces gainfulness which originated within invisible activities undertaken in seclusion (12), private relationships not visible to the public (12), spiritual guidance obtained during meditation and sleep (12), and acts of the imagination (12) as well as many other phenomena of 12th-angle representing intuitive guidance and private affairs.

    If Vriddhipathi-11 occupies karma bhava, gains from accepting executive leadership positions and assuming high authority.

    fruits of reflection, imagination, and dreaming:

    Earnings arise from Leadership capability and public respect

    • economic gain from leadership, institutional governance

    • = ability to make productive, regulated, lawful executive decisions which affect a significant underlying base

    • = the fruit of reflection and meditation upon the messages of the ancestors (12); the fruit of intuitive guidance (12)

    Economy and Community

    An Open Heart: Practicing Compassion in Everyday Life

    • by 14th Dalai Lama 1935- Policy of Kindness Tenzing Gyatso ,
    • edited by Nicholas Vreeland,
    • afterword by Khyongla Rato and Richard Gere
    "The slice of bread we eat had to be baked by someone. The wheat had to be planted by someone else and, after irrigation and fertilization, had to be harvested and then milled into flour. This had to be kneaded into dough and then baked appropriately. It would be impossible to count all the people involved in providing us with a simple slice of bread. In many cases machines do a lot of the work; however, they had to be invented and produced, and must be supervised.

    Even our personal virtues, such as our patience and ethical sense, are all developed in dependence upon others. We can even come to appreciate that those who cause us difficulty are providing us with the opportunity to develop tolerance.

    Through this train of thought we come to recognize how dependent we are on others for all we enjoy in life. We must work at developing this recognition as we go about our lives after our morning meditation sessions. There are so many examples of our dependence on others. As we recognize them, our sense of responsibility toward others develops, as does our desire to repay them for their kindness.

    We also contemplate how, because of the laws of karma, our selfishly motivated actions have led to the difficulties we confront on a daily basis. As we consider our situation we see how pointless our self-cherishing ways are and how selfless actions, devoted to helping others, are the only logical course. Again, this leads us to the most noble of all actions: engaging in the process of attaining the state of Buddhahood in order to help all beings."

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